web analytics
January 26, 2015 / 6 Shevat, 5775
 
At a Glance
Judaism
Sponsored Post


Parshas Ki Tissa


Weekly Luach - Shabbat Shalom

Vol. LXIV No. 9                                              5773
New York City
CANDLE LIGHTING TIME
March 1, 2013 – 19 Adar 5773
5:27 p.m. NYC E.S.T.

 

Sabbath Ends: 6:34 p.m. NYC E.S.T.
Sabbath Ends: Rabbenu Tam 7:00 p.m. NYC E.S.T.
Weekly Reading: Ki Tissa
Weekly Haftara: Va’yehi Devar Hashem (Ezekiel 36:16-38 for Ashkenazim; 36:16-36 for Sefardim)
Daf Yomi: Shabbos 149
Mishna Yomit: Bava Kama 4:8-9
Halacha Yomit: Shulchan Aruch, Orach Chayyim  202:10-12
Rambam Yomi: Hilchos Tefilah u’Birkas Kohanim chap. 11-13
Earliest time for Tallis and Tefillin: 5:29 a.m. NYC E.S.T.
Sunrise: 6:30 a.m. NYC E.S.T.
Latest Kerias Shema: 9:19 a.m. NYC E.S.T.
Plag HaMincha: 4:36 p.m. NYC E.S.T.
Sunset: 5:47 p.m. NYC E.S.T.

This Shabbos is Parashas Parah. At Shacharis some say Yotzros in the Reader’s repetition. We take out two Sifrei Torah from the Ark. In the first we read the weekly Parasha of Ki Tissa and we call up seven Aliyos. Following the Ba’al Keriah’s recital of half-Kaddish we call up the Maftir and read in the second scroll from the beginning of Parashas Chukas (Bamidbar 19:1-22) until “Ad ha’erev” (there are some who are of the opinion that this reading is De’Oraisa). Musaf as usual; there is no Hazkaras Neshamos or Av HaRachamim, but we do say Tzidkas’cha at Mincha.

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. – Y.K.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Parshas Ki Tissa”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Ilana Medar, 18, of Paris, made Aliyah last year.
Jewish Agency Planning for Massive Aliyah of 120,000 French Jews
Latest Judaism Stories
Torah-Hakehillah-121914

Rabbi Yaakov Nagen, a Ram at Yeshivat Otniel, notes that the verse is suggesting that retelling the story of the Exodus is so important that Hashem is performing ever-greater miracles specifically so that parents can tell their stories to future generations.

Parshat Bo

Before performing the 10th plague God makes a fundamental argument about the ultimate nature of justice.

Daf-Yomi-logo

Life Before The Printed Word
‘A Revi’is Of Blood’
(Yevamos 114a-b)

The-Shmuz

How is it possible that the clothing was more valuable to them than gold or silver?

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“It means that the disqualification of relatives as witnesses is a procedural issue, not a question of honesty,” explained Rabbi Dayan.

Property ownership is an extremely important and fundamental right and principle according to the Torah.

The tenderest description of the husband/wife relationship is “re’im v’ahuvim/loving, kind friends”

And if a person can take steps to perform the mitzvah, he should do so (even if he won’t be held accountable for not performing it due to circumstances beyond his control).

Suddenly, she turns to me and says, “B’emet, I need to thank you, you made me excited to come back to Israel.”

Pesach is called “zikaron,” a Biblical term used describing an object eliciting a certain memory

Recouping $ and assets from Germans and Swiss for their Holocaust actions is rooted in the Exodus

Pharaoh perverted symbols of life (the Nile and midwives) into agents of death.

I think that we have to follow the approach of the Tannaim and Amoraim. They followed the latest scientific developments of their time.

Three years of war and the loss of one-tenth of Britain’s men is not too great a price to pay.

More Articles from Rabbi Yaakov Klass
QuestionsandAnswers-logo

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Vol. LXVI No. 3                           5775 New York City CANDLE LIGHTING TIME January 16, 2015–25 Teves 5775 4:36 p.m. NYC E.S.T.   Sabbath Ends: 5:40 p.m. NYC E.S.T. Sabbath Ends: Rabbenu Tam 6:08 p.m. NYC E.S.T. Weekly Reading: Va’era Weekly Haftara: Koh Amar Hashem (Ezekiel 28:25-29:21) Daf Yomi: Yevamos 104 Mishna Yomit: Kelim 17:2-3 Halacha Yomit: […]

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Vol. LXVI No. 1                           5775 New York City CANDLE LIGHTING TIME January 2, 2015 – 11 Teves 5775 4:22 p.m. NYC E.S.T.   Sabbath Ends: 5:27 p.m. NYC E.S.T. Sabbath Ends: Rabbenu Tam 5:54 p.m. NYC E.S.T. Weekly Reading: VaYechi Weekly Haftara: VaYikrevu Yemei Dovid (I Kings 2:1-12) Daf Yomi: Yevamos 90 Mishna Yomit: Kelim […]

Printed from: http://www.jewishpress.com/judaism/weekly-luach/parshas-ki-tissa-2/2013/02/27/

Scan this QR code to visit this page online: