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Parshas Shemini


Weekly Luach - Shabbat Shalom

Vol. LXIII No. 16                                                     5772

New York City

CANDLE LIGHTING TIME

April 20, 2012 – 28 Nissan 5772

7:21 p.m. NYC E.D.T.

 

Sabbath Ends: 8:30 p.m. NYC E.D.T.

Weekly Reading: Shemini

Weekly Haftara: Machar Chodesh (I Samuel 20:18-42)

Daf Yomi: Me’ilah 5

Mishna Yomit: Moed Katan 3:9 – Chagigah 1:1

Halacha Yomit: Shulchan Aruch, Orach Chayyim  42:2 – 43:1

Rambam Yomi: Hilchos Eruvin chap 6-8

Earliest time for Tallis and Tefillin: 5:12 a.m. NYC E.D.T.

Latest Kerias Shema: 9:32 a.m. NYC E.D.T.

Pirkei Avos: Chapt. 1

Sefiras HaOmer: 13

 

This Shabbos is Shabbos Mevarchim, we bless the new moon, and due to Sefira we say Av Ha’rachamim, however at Mincha we do not say Tzidkos’cha. Rosh Chodesh Iyar is 2 days, Sunday and Monday.

The molad is Shabbos morning, 17 minutes and 3 chalakim (a chelek is 1/18 of a minute) past 10:00 a.m. (in Jerusalem).

      Rosh Chodesh Iyar: Motza’ei Shabbos at Maariv we add Ya’aleh VeYavo. However, if one forgot to include Ya’aleh VeYavo (at Maariv only) one does not repeat (Shulchan Aruch, Orach Chayyim 422:1, based on Berachos 30b, which explains that this is due to the fact that we do not sanctify the month at night). Following the Shemoneh Esreh, the chazzan recites half-Kaddish. We then say Viyehi Noam and Ve’Ata Kadosh. The chazzan then recites Kaddish Tiskabbel, Aleinu, Kaddish Yasom.

Sunday morning: Shacharis with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh, half Hallel, Kaddish Tiskabbel. We take out one Sefer Torah. We read in Parashas Pinchas (Bamidbar 28:1-15), we call four Aliyos (Kohen, Levi, Yisrael, Yisrael), the Baal Keria recites half- Kaddish. We return the Torah to the Aron, Ashrei, U’va Letziyyon – we delete La’menatze’ach – the chazzan recites half- Kaddish; all then remove their tefillin.

Musaf of Rosh Chodesh, followed by Reader’s repetition and Kaddish Tiskabbel, Aleinu, Shir Shel Yom, Borchi Nafshi and their respective Kaddish recitals (for mourners). Nusach Sefarad say Shir Shel Yom and Borchi Nafshi after half Hallel, and before Aleinu they add Ein K’Elokeinu with Kaddish DeRabbanan.

Mincha: In the Shemoneh Esreh we say Ya’aleh VeYavo, which we also add to Birkas Hamazon as well as mention of Rosh Chodesh in Beracha Acharona (Me’ein Shalosh) at all times.

Sunday evening: second day Rosh Chodesh, Maariv we add ya’aleh ve’yavo in Shemoneh Esreh.

Monday morning: Shacharis and Mincha same as yesterday.Kiddush Levana at first opportunity (we usually wait until Motza’ei Shabbos).

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. –Y.K.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


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Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?

Menachem
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