web analytics
March 4, 2015 / 13 Adar , 5775
At a Glance
Judaism
Sponsored Post


Parshas Teruma

Weekly Luach - Shabbat Shalom

Vol. LXV No. 5                                           5774
New York City
CANDLE LIGHTING TIME
January 31, 2014–30 Shevat, 5774
4:52 p.m. NYC E.S.T.

 

Sabbath Ends: 5:57 p.m. NYC E.S.T.
Sabbath Ends: Rabbenu Tam 6:26 p.m. NYC E.S.T.
Weekly Reading: Teruma
Weekly Haftara: Hashamayim Kis’i (Isaiah 66:1-24)
Daf Yomi: Yoma 84
Mishna Yomit: Zevachim 4:2-3
Halacha Yomit: Shulchan Aruch, Orach Chayyim 328:47-49
Rambam Yomi: Hilchos Tefillah u’Birkas Kohanim, chap. 2-4
Earliest time for Tallis and Tefillin, 6:14 a.m. NYC E.S.T.
Sunrise: 7:06 a.m. NYC E.S.T.
Latest Kerias Shema: 9:38 a.m. NYC E.S.T.
Sunset: 5:12 p.m. NYC E.S.T.

 

Today is the first day of Rosh Chodesh Adar I. Tomorrow, Shabbos,, is the second day Rosh Chodesh.

Friday morning: Shacharis with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh; following chazzan’s repetition we say half Hallel, Kaddish Tiskabbel. We take out one Sefer Torah. We read in Parashas Pinchas (Bamidbar 28:1-15); we call up four Aliyos (Kohen, Levi, Yisrael, Yisrael), the Baal Keria recites half Kaddish. We return the Torah to the Aron, Ashrei, U’va LeTziyyon – we delete Lamenatze’ach – the chazzan recites half Kaddish; all then remove their tefillin.

      Musaf of Rosh Chodesh, followed by chazzan’s repetition and Kaddish Tiskabbel, Aleinu, Shir Shel Yom, Borchi Nafshi and their respective Kaddish recitals (for mourners). Nusach Sefarad say Shir Shel Yom and Borchi Nafshi after half Hallel. Before Aleinu they add Ein K’Elokeinu with Kaddish DeRabbanan.

      Mincha: In the Shemoneh Esreh we say Ya’aleh VeYavo, followed by chazzan’s repetition and Kaddish Tiskabbel, Aleinu and Mourner’s Kaddish.

      Birkas Hamazon: In the Grace after Meals we add Ya’aleh VeYavo, as well as mention of Rosh Chodesh in Beracha Acharona (Me’ein Shalosh) at all times.

      Shabbos morning: Shacharis is the usual Shabbos tefilla with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh as well as in chazzan’s repetition, followed by half Hallel, Kaddish Tiskabbel. We remove two scrolls from the Ark; in the first we read from the weekly portion of Teruma and call seven Aliyos, and at their conclusion we say half kaddish.  We then call the maftir and read from the second Sefer in Parashas Pinchas, “U’Veyom HaShabbos U[b]eroshei Chodsheichem”. We do not say Av Harachamim, nor is there Hazkaras Neshamos, but we continue with Ashrei; we return the scrolls to the Aron and the chazzan says half Kaddish.

      Musaf: Instead of Tikkanta Shabbos we say Ata Yatzarta, and in the Korbanos – the sacrifices – we mention both Shabbos and Rosh Chodesh; after chazzan’s repetition, Kaddish Tiskabbel followed by Ein K’Elokeinu, Aleinu, Shir Shel Yom, Borchi Nafshi and their respective Kaddish recitals (for mourners). Nusach Sefarad say Shir Shel Yom and Borchi Nafshi after Shacharis.

      Mincha is usual Shabbos tefilla. We include Ya’aleh VeYavo in the Shemoneh Esreh – we do not say Tzidkas’cha. Ma’ariv is the usual Motza’ei Shabbos tefilla.

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. – Y.K.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Parshas Teruma”

Comments are closed.

Current Top Story
The Department of Justice concluded Michael Brown did not have his hands up in surrender when Officer Wilson shot him in August, 2014, in Ferguson, Missouri.
His Hands Weren’t Up: DoJ Clears Ferguson Police Officer
Latest Judaism Stories

When Hashem told Moshe of the option to destroy the people and make him and his descendants into a great nation, Hashem was telling Moshe that it is up to him.

Mordechai on the King's horse, being led by Haman

Just like Moses and Aaron, Mordechai decides to ruin the party…

Daf-Yomi-logo

An Auto Accident
‘All Agree That They Are Exempt’
(Kesubbos 35a)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Why would the exemption of women from donating the half shekel exempt them from davening Musaf?

This concept should be very relevant to us as we, too, should be happy beyond description.

The Holocaust was the latest attempt of Amalek to destroy the special bond that we enjoy with God.

One can drink up to the Talmud’s criterion to confuse Mordechai and Haman-but not beyond.

“The voice is the voice of Yaakov, but the hands are the hands of Esav” gives great insight to Purim

Purim is the battleground of extremes, Amalek and Yisrael, with Zoroastrian Persia in between.

One should not give the money before Purim morning or after sunset.

The mishloach manos of times gone by were sometimes simple and sometimes elaborate, but the main focus was on the preparation of the delicious food they contained.

Does Hashem ever go away and not pay attention to us?

In other words, the Torah is an expression of the Way that we must follow in order to live a divine-like life and to bond in the highest way possible with God or Being Itself.

The Chasam Sofer answers that one of only prohibited from wearing a garment that contains shatnez if he does so while wearing the garment for pleasure purposes.

More Articles from Rabbi Yaakov Klass
Q-A-Klass-logo

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Q-A-Klass-logo

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Printed from: http://www.jewishpress.com/judaism/weekly-luach/parshas-teruma/2014/01/30/

Scan this QR code to visit this page online: