web analytics
August 3, 2015 / 18 Av, 5775
At a Glance
Judaism
Sponsored Post


Parshas Tzav


Weekly Luach - Shabbat Shalom

Musaf: The Chazzan dons a kittel and intones the half-Kaddish to the special Nusach for Tal. Some have the Gabbai announce Morid HaTal before the silent Shemoneh Esreh and thus Mashiv Haruach Umorid Hagashem is not recited from this day and on. (Others do not announce it before the silent Shemoneh Esreh and thus they stop saying Mashiv Haruach from the Mincha tefilla and on). The chazzan recites the prayer for Tal (dew) in the nusach of the Yamim Nora’im. The Chazzan then continues with Kedusha. After Retzeh, we recite Ve’se’arev and the Kohanim duchan (as it is not Shabbos, with the Ribbono Shel Olam tefilla included). We conclude the service as usual.

At Mincha we say the usual Festival Shemoneh Esreh.

Tuesday evening: candle lighting is delayed until the first day of Yom Tov has concluded (7:59 P.M. E.D.T.). We then bless Le’hadlik ner shel Yom Tov and Shehecheyanu.  Some wait 60 minutes after Shekiah and some wait even longer – 72 minutes after shekiah to light the candles. At that same time we are allowed to begin cooking preparations for the Seuda of Yom Tov Sheni.

We delay Maariv as well in order to begin [the counting of] Sefiras HaOmer. Otherwise Maariv is the usual Festival text (Nusach Sefarad add whole Hallel at the conclusion of the Shemoneh Esreh). We count the Sefira, preceded by the blessing Al Sefiras HaOmer). At home we repeat the Seder procedure of the previous night.

Wednesday morning: Shacharis of Festivals (Shalosh Regalim) like the preceding day. Some say the Yotzros as found in the Machzor. We remove two Sifrei Torah from the Ark. In the first we read in Parashas Emor (Vayikra 22:26-23:44), from “Shor o kesev” until “Mo’adei Hashem el Bnei Yisrael” and call five Aliyos. We place both Torah scrolls on the Bima and the Reader recites half-Kaddish. We then call the Maftir to read in the second Sefer in Parashas Pinchas (Bamidbar 28:16-25), from “U’Vachodesh Harishon until Kol meleches avoda lo sa’asu.” We recite the Haftara (II Kings 23:1-9, 21-25) from “Vayishlach Hamelech” until “Va’yetzav Hamelech (we delete 12 verses) and conclude with “Lo kam kamohu.” We conclude with Musaf of Festivals in which the Kohanim duchan.

Mincha is the usual Festival prayer.

                                Maariv: Yom Tov concludes at 8:01 p.m. E.D.T. NYC; usual weekday Tefilla with inclusion of Ata Chonantanu, Ya’aleh VeYavo. This is our first weekday Shemoneh Esreh and we now substitute Ve’ten Beracha for Ve’ten Tal Umatar in Mevarech Hashanim. No Viy’hi Noam or Ve’Ata Kadosh. This is followed by Kaddish Tiskabbel, Aleinu and Kaddish Yasom, and we count Sefiras Haomer. Havdala at home as usual.

Thursday morning, first day of Chol HaMo’ed, Shacharis – some don tefillin and others do not, each according to his custom – but without a beracha – and yet others recite the blessing in a whisper (see Rema, Shulchan Aruch, Orach Chayyim 31:2; also Mishna Berura ad loc. s.v. She’ein Mevarchim, for advisable procedure.) In Pesukei De’zimra we omit Mizmor Le’Toda. Usual weekday Shemoneh Esreh with Ya’aleh VeYavo and again in chazzan’s repetition we say Ya’aleh Veyavo. We then say half-Hallel followed by the chazzan reciting Kaddish Tiskabbel. We remove two Torah scrolls from the Ark. In the first we call up three Aliyos and read in Parashas Bo (Shemos 13:1-16) from “Kaddesh li kol bechor” until “Hotzianu Hashem mimitzrayim.” For the Maftir we call an additional aliyah and read from the second scroll in Parashas Pinchas (Bamidbar 28:19-25) from “Ve’hikravtem” until “Kol meleches avoda lo sa’asu.” We put down both Torah scrolls and the Ba’al Keriah says half-Kaddish. We return the scrolls to the Ark. We then say Ashrei, Uva LeTziyyon, half-Kaddish.

                                Musaf of Festivals we say Ve’hikravtem in the Shemoneh Esreh. Following the repetition the chazzan says Kaddish Tiskabbel, Aleinu, Shir shel Yom (Nusach Sefarad add Ein K’Eilokeinu) and their respective Kaddish recitals.

Mincha is usual weekday Shemoneh Esreh with inclusion of Yaaleh VeYavo. At conclusion of repetition, Kaddish Tiskabbel, Aleinu, Kaddish Yasom.

Maariv is usual weekday Tefilla with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh, concluding with Kaddish Tiskabbel, Aleinu and Kaddish Yasom and counting of the Omer.

Friday morning: 2nd day Chol HaMo’ed. The prayers as on Thursday, with the exception of the Torah reading: we call up three aliyos in Parashas Mishpatim (Bamidbar 22:24-23:19) from “Im kesef talveh until Lo sevashel ge’di ba’chalev immo. Maftir and all other tefillos as yesterday.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Parshas Tzav”

Comments are closed.

Current Top Story
U.S. President Barack Obama
Jewish Group Demands Obama Stop Demonizing Jews
Latest Judaism Stories
Torat-Hakehillah-logo-NEW

By internalizing the Exodus, it is as if we ourselves were redeemed from Egypt.

Neihaus-073115

Each Shabbos we add the tefilla of “Ritzei” to Birchas HaMazon. In it we ask Hashem that on this day of Shabbos He should be pleased with us and save us. What exactly do we want to be saved from? Before we answer this question, let’s talk about this Friday, the 15th of Av. Many […]

Rabbi Lord Jonathan Sacks

Amongst the greatest disagreements in Judaism is the understanding of the 1st of the 10 Commandments

Daf-Yomi-logo

The Day He Heard
‘One May Seek Revocation Of A Confimation’
(Nedarim 69a)

The director picked up the phone to Rabbi Dayan. “One of our counselors lost his check,” he said. “Do we have to issue a new one or is it his loss?”

Six events occurred on Tu B’Av, the 15th of Av, making it a festive day in the Jewish calendar.

Why would Moshe Rabbeinu have thought that the vow that disallowed him to enter Eretz Yisrael was annulled simply because he was allowed to conquer and enter the land of Sichon and Og?

Question: When a stranger approaches a congregant in shul asking for tzedakah, should the congregant verify that the person’s need is genuine? Furthermore, what constitutes tzedakah? Is a donation to a synagogue, yeshiva, or hospital considered tzedakah?

Zvi Kirschner
(Via E-Mail)

Snow in Jerusalem! For many New Englanders like me, snow pulls at our nostalgic heartstrings like nothing else can.

Man has conflicting wishes and desires. Man has forces pulling him in competing directions.

Perhaps the admonition here is that we should not trivialize the events of the past by saying that they are irrelevant to the modern Jew.

One must view the settlement of Israel in a positive light. Thinking otherwise is a grievous sin.

Reaching a stronger understanding of what Moses actually did to prevent him from entering the land

Anti-Zionism, today’s anti-Semitism, has gone viral, tragically supported globally & by many Jews

More Articles from Rabbi Yaakov Klass
Q-A-Klass-logo

Question: When a stranger approaches a congregant in shul asking for tzedakah, should the congregant verify that the person’s need is genuine? Furthermore, what constitutes tzedakah? Is a donation to a synagogue, yeshiva, or hospital considered tzedakah?

Zvi Kirschner
(Via E-Mail)

Question: When a stranger approaches a congregant in shul asking for tzedakah, should the congregant verify that the person’s need is genuine? Furthermore, what constitutes tzedakah? Is a donation to a synagogue, yeshiva, or hospital considered tzedakah?

Zvi Kirschner
(Via E-Mail)

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times, alternating hands? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining to young children? What is the protocol if no vessel is available? Additionally, may we dry our hands via an electric dryer?

Harry Koenigsberg
(Via E-Mail)

Vol. LXVI No. 29 5775 New York City CANDLE LIGHTING TIME July 17, 2015 – 1 Av 5775 8:06 p.m. NYC E.D.T.   Sabbath Ends: 9:12 p.m. NYC E.D.T. Sabbath Ends: Rabbenu Tam 9:36 p.m. NYC E.D.T. Weekly Reading: Mattos-Mass’ei Weekly Haftara: Shim’u Devar Hashem (Jeremiah 2:4-28, 3:4, 4:1-2) Daf Yomi: Nedarim 54 Mishna Yomit: […]

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times, alternating hands? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining to young children? What is the protocol if no vessel is available? Additionally, may we dry our hands via an electric dryer?

Harry Koenigsberg
(Via E-Mail)

Printed from: http://www.jewishpress.com/judaism/weekly-luach/parshas-tzav-2/2013/03/20/

Scan this QR code to visit this page online: