web analytics
October 2, 2014 / 8 Tishri, 5775
At a Glance
Judaism
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



Parshas VaYeshev


Weekly Luach - Shabbat Shalom

Vol. LXII No. 50 5772
New York City CANDLE LIGHTING TIME
December 16, 2011 – 20 Kislev 5772
4:10 p.m. NYC E.S.T.

Sabbath Ends: 5:20 p.m. NYC E.S.T.
Weekly Reading: VaYeshev
Weekly Haftara: Koh Amar (Amos 2:6-3:8)
Daf Yomi: Bechoros 32
Mishna Yomit: Yoma 4:4-5
Halacha Yomit: Kitzur Shulchan Aruch 203:3 – 204:2
Rambam Yomi: Hilchos Sanhedrin chap. 10-12
Earliest time for Tallis and Tefillin: 6:15 a.m. NYC E.S.T.
Latest Kerias Shema: 9:34 a.m. NYC E.S.T.

This coming Tusesday is the first night of Chanukah. We light Chanukah candles each night for the next eight nights – increasing the number of candles according to the number of days. We make the following blessings upon lighting: Lehadlik Ner Shel Chanukah and She’asah Nissim, and on the first night, Shehecheyanu. We add Al Hanissim to our Shemoneh Esreh in all our prayers and in Birkas Hamazon.

The order for every day of Chanukah is as follows: in the Shemoneh Esreh and Birkas Hamazon we say Al Hanissim, no Tachanun or E-l Erech Appayim, whole Hallel followed by half Kaddish (except ons Rosh Chodesh, when we say whole Kaddish and Musaf). We then read from the Torah, beginning in Bamidbar (7.1), Parashas Naso, each day the first two Aliyos from the Nasi of that day. The third Aliya is from the Nasi of the following day. On the eighth day, the third Aliya concludes in the beginning of Parashas Beha’aloscha (Bamidbar 8:4), half Kaddish, no Yehi Ratzon. After the Torah reading we say Ashrei, U’va LeTziyyon, we omit Lamenatze’ach and at the usual conclusion of tefilla we add Mizmor Shir Chanukas Habayis.

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. – Y.K.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Parshas VaYeshev”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Car Smashed in A-Tur 2
4 Women Survive Near Lynch on Mount of Olives
Latest Judaism Stories
PTI-100314

There is one day of the year on which the Satan has no power: Yom Kippur.

Neihaus-100314

During shmittah we refrain from agricultural activities and collection of loans, and on Yom Kippur we refrain from all physical pleasures.

Daf-Yomi-logo

A Miraculous Visual Treat
‘They Lifted It Up To Show…’
(Chagiga 26b)

QuestionsandAnswers-logo

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

What right do I, sinner, have to approach Hashem and request forgiveness?

Throughout the war, Akiva had several brief furloughs home, and each time exchanged whichever mishnayos volume he had finished for the next in the series.

Imagine a man who, after having a few too many drinks, gets into his car and begins driving. It takes a while before he is pulled over, but finally the police arrest him, and he stands trial for driving while intoxicated.

Mr. Fisher contacted Rabbi Dayan. “Am I allowed to use money of ma’aser kesafim to pay the shul for an aliyah that I bought?” he asked.

In addition to Yom Kippur, there is at least one other instance when a person may fast on Shabbat – the case of a ta’anit chalom, in which a person wishes to fast to prevent an ominous dream from becoming reality.

Others suggest that one cannot separate Shabbos from Yom Kippur by accepting Shabbos early.

The call of the shofar is eternal. It is not musical. Its magnetic allurement cannot be explained.

Ba’al Shem Tov: “Hashem, too, is crying; as much as He is looking for us, we rarely look for Him.”

When we cry from the heart, someone listens; When we cry on Yom Kippur, God hears us.

Contrary to popular belief, the Talmud never explicitly limits the ban on footwear to leather shoes.

On Sunday, Jews will be refraining from food and drink from dawn until sunset to commemorate the Fast of Gedaliah. Following Nebuchadnetzar’s destruction of the First Temple and exile of most of the Jews, the Babylonians appointed Gedaliah ben Achikaam as governor of Judea. Under Gedaliah’s leadership, Judea and the survivors began to recover. On […]

More Articles from Rabbi Yaakov Klass
QuestionsandAnswers-logo

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Printed from: http://www.jewishpress.com/judaism/weekly-luach/parshas-vayeshev/2011/12/15/

Scan this QR code to visit this page online: