web analytics
March 28, 2015 / 8 Nisan, 5775
At a Glance
Judaism
Sponsored Post


Pesach


Weekly Luach - Shabbat Shalom

Vol. LXIII No. 14                                       5772

New York City

CANDLE LIGHTING TIME

April 6, 2012 – 14 Nissan 5772

7:06 p.m. NYC E.D.T.

 

Sabbath Ends: 8:14 p.m. NYC E.D.T.

Weekly Reading: Pesach Festival (see below)

Weekly Haftara: Pesach Festival  (see below)

Daf Yomi: Kerisos 18

Mishna Yomit: Megillah 4:6-7

Halacha Yomit: Shulchan Aruch, Orach Chayyim 34:3 – 35:1

Rambam Yomi: Hilchos Milah chap.2 – Seder ha’Tefillos (until the words Nusach Birchos ha’Tefillah v’Siduran)

Earliest time for tallis and tefillin: 5:36 a.m. NYC E.D.T.

Latest Kerias Shema: 9:45 a.m. NYC E.D.T.

This Friday Evening is the start of Pesach and the first Seder.

On Thursday evening we searched for chametz – all remaining chametz, including that which might be stuck to utensils, should be sold to a gentile via the rabbi. The sale is to take place no later than the latest time at which one may yet own such chametz before Pesach (at the end of the fifth hour of Erev Pesach – we divide the daylight hours into 12 equal units called sha’ot zemaniyot). This year that time in N.Y.C. is Friday 11:53 a.m. E.D.T. We may not eat chametz beyond one sha’ah zemanit before that: this year in NYC it is 10:49 a.m. E.D.T. The latest time for burning the chametz, which we have gathered in the search the night before (and which we are now forbidden to own), is 11:53 a.m. N.Y.C. E.D.T.  After the chametz is fully burned we recite Kol Chami’a and thus we are me’vatel – we nullify – our ownership of any chametz that might remain in our possessionthat we have not sold.

While we are now forbidden to eat chametz, we are also proscribed from eating matza [on Erev Pesach] until the Seder. It is customary for all firstborn to fast on Erev Pesach in commemoration of their deliverance from the decree of death to the firstborn that afflicted all in Egypt. Today the common custom is for the firstborn to attend a siyum of a Gemara tractate, which then allows them to eat.

It is customary for those who need an eruv chatzeros (to allow them to carry in communal and joint driveways and courtyards) to make this eruv, once a year, on Erev Pesach, putting aside a matza for this purpose.

When lighting candles Friday evening, we bless both Lehadlik ner shel Shabbos ve’ Yom Tov and Shehecheyanu (N.Y.C. candle lighting time is 7:06 p.m. E.D.T.).

 

Friday Evening: Kabbalas Shabbos (Ashkenaz, begin Mizmor Shir l’Yom ha’Shabbos; Sfard, begin at Mizmor l’Dovid, havu La’Shem… first two stanzas L’cha Dodi and last two stanzas and then Mizmor Shir  l’yom ha’Shabbos, usual Maariv tefillah  followed by Ve Shamru and Vayedabber Moshe followed by the Festival Amida with all mentions of Shabbos, and Vayechulu  (we do not say Magen Avos), Kaddish Tiskabbel at the conclusion. (Nusach Sefarad  and  even certain Ashkenaz congregations include the whole Hallel both evenings – the first night and the second night – with a beracha). Congregations that usually recite the Kiddush in the synagogue on Friday nights do not do so these two evenings; instead, all wait to recite Kiddush at the Seder.

At home on both evenings we recite the Kiddush of Yom Tov (with all references to Shabbos) and Shehecheyanu on the first cup of wine, and we continue with the Seder ceremony, the dippings, matza, maror, Mah Nishtana, the Haggadah, three additional cups of wine, and the Afikoman.

In Kerias Shema at bedtime, these two evenings only, we say only the blessing of Hamappil and the first parasha of the Shema. We delete the other related paragraphs as this night is leil shimurim, when we are subject to special Divine protection.

Shabbos morning: Shacharis for Festivals with Festival Amida (with all Shabbos references). Some say the Yotzros as found in the Machzor, followed by whole Hallel, and we then remove two Sifrei Torah from the Ark. In the first Torah scroll we read Parashas Bo (Shemos 12:21-51) from “Vayikra Moshe, Mish’chu…” until “Tziv’osam” and call seven Aliyos. In the second scroll we call the Maftir. We read in Parashas Pinchas (Bamidbar 28:16-25), “U’Vachodesh Harishon” until “Kol meleches avoda lo sa’asu.” We read the Haftara in Yehoshua (5:2-6:1, 6:27), Vayomer Yehoshua. In the blessings of the Haftara we mention the Festival and The Sabbath. Being that it is Shabbos we omit Kah Keili, we continue with Yekum Purkan (no Av Harachamim), Ashrei.

Musaf: The Chazzan dons a kittel and intones the half-Kaddish to the special Nusach for Tal. Some have the Gabbai announce Morid HaTal before the silent Shemoneh Esreh and thus Mashiv Haruach Umorid Hagashem is not recited from this day and on. (Others do not announce it before the silent Shemoneh Esreh and thus they stop saying Mashiv Haruach from the Mincha tefilla and on). The chazzan recites the prayer for Tal (dew) in its special  nusach. The Chazzan then continues with Kedusha. After Retzeh, we recite Ve’se’arev and the Kohanim duchan (as it is  Shabbos, we omit the  Ribbono Shel Olam tefilla). We conclude the service as usual.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Pesach”

Comments are closed.

Current Top Story
Prime Minister Binyamin Netanyahu.
Netanyahu to Release Frozen Palestinian Authority Tax Revenue
Latest Judaism Stories
Bodenheim-032715

Our ability to teach is only successful if done by example.

Torat-Hakehillah-logo-NEW

Outside of the High Holidays, Pesach is probably the most celebrated biblical holiday for the majority of Jews.

Business-Halacha-logo

“If I notify people, nobody will buy the matzos!” exclaimed Mr. Mandel. “Once the halachic advisory panel ruled leniently, why can’t I sell the matzos regularly?”

The-Shmuz

So what type of praise is it that Aaron followed orders?

Her Children, Her Whim
‘Kesubas Bnin Dichrin’
(Kesubos 52b)

Question: Must one spend great sums of money and invest much effort in making one’s home kosher for Passover? Not all of us have such unlimited funds.

Name Withheld
(Via E-Mail)

Yachatz is not mentioned in the Gemara. What is the foundation for yachatz?

First, the punishment for eating chametz on Pesach is karet, premature death at the Hand of God.

Why is it necessary to invite people to eat from the korban Pesach?

How was I going to get to Manhattan? No cabs were going, we didn’t have a car, and many people who did have cars had no gas.

Did you ever notice that immediately upon being granted our freedom from Egypt, the Jewish people accepted upon themselves the yoke of a new master – Hashem?

Why does Torah make the priests go through a long and seemingly bizarre induction ceremony?

Often people in important positions separate from everyday people & tasks-NOT the Kohen Gadol

You smuggled tefillin into the camp? How can they help? Every day men risked their lives to use them

Rambam: Eating blood’s forbidden because connected to idolatry;Ramban: We’re affected by what we eat

Rambam warns that a festival meal without taking care of the needy isn’t fulfilling simchat yom tov

More Articles from Rabbi Yaakov Klass
Q-A-Klass-logo

Question: Must one spend great sums of money and invest much effort in making one’s home kosher for Passover? Not all of us have such unlimited funds.

Name Withheld
(Via E-Mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Printed from: http://www.jewishpress.com/judaism/weekly-luach/pesach/2012/04/05/

Scan this QR code to visit this page online: