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Rabi Yehudah Hanasi (the prince) known as Rebbe had an amazingly warm friendship with the Roman Caesar, Antoninus. The friendship began at the birth of the two men and continued until their dying days.
Rebbe was born as the land of Judea lay beneath the heavy Roman heel. The Roman government, furious at the stubbornness of the Jewish people, passed severe decrees against them. One of these decrees concerned the vital mitzvah of milah (circumcision).
The Jews were horrified to learn that the Romans had decreed that any Jew who circumcised his child would be put to death and were in turmoil. How could one not fulfill the mitzvah that was the symbol of the covenant between the Almighty and His people? On the other hand, who had the courage to risk death by defying the decree?
Rabi Shimon Ben Gamliel, descendant of the great Hillel and head of the Sanhedrin, was blessed by G-d just at that time with a son. Great was the rejoicing but equally great was the trepidation.
But Rabi Shimon never hesitated. He took his eight-day old son and performed the ritual that brought him into the covenant of Avraham Avinu.
The Romans Hear
The Roman governor soon learned of Rabi Shimon’s actions. He was furious.
“Bring Rabi Shimon before me immediately,” he said.
Rabi Shimon was brought to the palace and before the angry governor.
“What have you done? Why have you defied the orders of the Roman Caesar and circumcised your son?”
Rabbi Shimon looked at the governor and replied: “I have obeyed the orders of a greater king than the Roman Caesar. I have obeyed the decree of the Holy One, Blessed Be He, who is Sovereign of the universe.”
“I realize that you are the leader of the Jewish people and I respect you as a great man” the governor said, “but duty compels me to take you into custody for having broken the Roman law. You, your wife and the newborn child will go under guard to Rome and Caesar himself will decide your fate.”
On To Rome
The trip took many days and when they reached Italy they stopped at a hotel before proceeding on to Rome. The Empress was also staying at the same hotel for the Al-Mighty had decreed that she should give birth about the same time.
The wife of Rabi Shimon, as the leader of the Jews, had met the Empress before and they had become good friends.
“What are you doing here?” the Empress asked in surprise.
Rabi Shimon’s wife burst into tears and poured forth the entire story,
“Because we circumcised our son, Caesar, your husband, will probably condemn us all to death.”
The Plan
The Roman Empress listened in horror to the tale that had just unfolded and she rose to her feet, “Never! This will never happen!”
“I am afraid it will,” said Rabi Shimon’s wife, sadly, “There is nothing that we can do. We defied the law of tyranny and now we shall be punished for it.”
“No, perhaps not.” said the Empress, as her face brightened,
“What do you mean?”
“I have an idea which just might work if you are willing to try it out.”
“I will do anything if the life of my son will be spared.”
“Very well,” said the Empress. “I have just given birth to a son also. He is not circumcised. Let us exchange babies temporarily and when you show the baby to the king he will see that the child is uncircumcised and will let you all go free.”
The Jewish mother listened to the plan and agreed to try it out.
“Perhaps if the Almighty wishes it, the plan will work and we will be saved.”
In the greatest secrecy the two women gathered up their infants and exchanged them. The uncircumcised Roman baby, heir to the Roman kingdom was given to the wife of the Jewish leader and little Yehuda, destined to be one of the giants of Torah, was handed over to the Roman Empress.
Before The Emperor
The next morning the party proceeded on its journey and was taken to the palace to see the Emperor.
“I have heard that you have defied the decree of the Empire and circumcised your child,” the Emperor said. “You realize, of course, that you are liable for the death penalty for treason.”
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The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Reb Levi Yitzchak of Berdichev would use the Yomim Tovim as a forum for his continued dialogue with the Holy One blessed be He and as opportunities to demonstrate to the Almighty that His children, Israel, were deserving of both forgiveness and a better fate.
The Gaon, Reb Yechiel Michel Epstein, the author of the Aruch HaShulchan, and the chief rabbi of Novordak for 34 years, was known to be a very liberal person.
The story of Bnei Yisrael in the land of Mitzrayim is a tale that has become tragically repetitive in the history of our people. It is the story of a land which allows Jews to enter, and devote their talents and energies to building it up land and making it strong, only to have the ungrateful inhabitants turn on them through jealousy and greed.
Pesach is synonymous with aiding the poor and the needy. In the city of Kovno where the great Reb Yisroel Salanter was the chief rabbi, there was a special house set aside for the very poor; there they were housed and given food. Unfortunately, the house was a dilapidated one and in massive disrepair.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Printed from: http://www.jewishpress.com/kidz/midrash-stories/rabi-yehudah-and-antoninus/2012/10/14/
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Unfortunately it is / has been circumcision that has MADE for no end of anti-semitic sentiments. Freud found that it was the chief reason for unconscious anti-Semitism. And the myths surrounding it are at the core of the “blood libel.” Thus, It's time to eliminate the Brit Milah because if that is the chief reason.
for being anti-Semitic or anti-Abrahamic [Islam too practices the rite] then why hang on to this left-over of human sacrifice? that traumatizesthe child, cutting off 5,000 nerves, that is the equivalent of female circumcision in the sense that it eliminates everything but the clitoris, and only serves the UltraOrthodox to maintain their power? After all, reform Judaism sought to eliminate the rite in the 19th century, and Jewish identity depends on being born by a Jewish mother, or converting. Here a link to an archive of the entire German.
and then some debate, note especially Michael Wolffsohn's two pieces. Circumcision has been controversial also within Jewry forever.
Making it a taboo to compare male with female sexual mutilation is the.
Die Tabuisierung jeglichen Vergleichs von männlicher mit weiblicher Genitalverstümmelung ist there große Skandal there Debatte. In beiden Fällen wird there empfindsamste und erogenste Teil des menschlichen Körpers amputiert oder schwer beschädigt. In beiden Fällen geht es in erster Linie um die Beschneidung menschlicher Sexualität. AND DOn't FORGET THE ARCHIVE! http://analytic-comments.blogspot.com/2012/08/the-circumcision-debate-links-and.html
http://evidentist.wordpress.com/2012/09/11/beschneidung-ignoranz-und-sexismus/
http://analytic-comments.blogspot.com/2012/08/the-circumcision-debate-links-and.html
Eine Diskussion ueber das Thema, mit drei Deutschen + einem Amerikanischen Psychologen.
http://analytic-comments.blogspot.com/2012/08/psychotherapeutenyahoogroupsde.html
http://www.welt.de/print/die_welt/debatte/article108847257/Die-Vorhaut-des-Herzens.html
http://www.tagesspiegel.de/meinung/andere-meinung/gastkommentar-zur-beschneidungsdebatte-danke-deutschland/7160872.html
http://www.facebook.com/mike.roloff1?ref=name
http://www.roloff.freehosting.net/index.html
Member Seattle Psychoanalytic Institute and Society.
–
Unfortunately it is / has been circumcision that has MADE for no end of anti-semitic sentiments. Freud found that it was the chief reason for unconscious anti-Semitism. And the myths surrounding it are at the core of the “blood libel.” Thus, It's time to eliminate the Brit Milah because if that is the chief reason.
for being anti-Semitic or anti-Abrahamic [Islam too practices the rite] then why hang on to this left-over of human sacrifice? that traumatizesthe child, cutting off 5,000 nerves, that is the equivalent of female circumcision in the sense that it eliminates everything but the clitoris, and only serves the UltraOrthodox to maintain their power? After all, reform Judaism sought to eliminate the rite in the 19th century, and Jewish identity depends on being born by a Jewish mother, or converting. Here a link to an archive of the entire German.
and then some debate, note especially Michael Wolffsohn's two pieces. Circumcision has been controversial also within Jewry forever.
Making it a taboo to compare male with female sexual mutilation is the.
Die Tabuisierung jeglichen Vergleichs von männlicher mit weiblicher Genitalverstümmelung ist there große Skandal there Debatte. In beiden Fällen wird there empfindsamste und erogenste Teil des menschlichen Körpers amputiert oder schwer beschädigt. In beiden Fällen geht es in erster Linie um die Beschneidung menschlicher Sexualität. AND DOn't FORGET THE ARCHIVE! http://analytic-comments.blogspot.com/2012/08/the-circumcision-debate-links-and.html
http://evidentist.wordpress.com/2012/09/11/beschneidung-ignoranz-und-sexismus/
http://analytic-comments.blogspot.com/2012/08/the-circumcision-debate-links-and.html
Eine Diskussion ueber das Thema, mit drei Deutschen + einem Amerikanischen Psychologen.
http://analytic-comments.blogspot.com/2012/08/psychotherapeutenyahoogroupsde.html
http://www.welt.de/print/die_welt/debatte/article108847257/Die-Vorhaut-des-Herzens.html
http://www.tagesspiegel.de/meinung/andere-meinung/gastkommentar-zur-beschneidungsdebatte-danke-deutschland/7160872.html
http://www.facebook.com/mike.roloff1?ref=name
http://www.roloff.freehosting.net/index.html
Member Seattle Psychoanalytic Institute and Society.
–
Jews have a proud history of being on the front lines of every fight for equality, justice, and human rights. This generation of Jews needs to stop and ask themselves if they want to continue that estimable legacy or abandon it; to continue to evolve or to regress. Just as in the past, devout Jews have given up the practices of owning slaves, murdering those who work on the Sabbath, murdering adulterers, and murdering rebellious children, it is time for Jews to cease the sexual mutilation of baby boys. Such human sacrifice to an angry God is passé. Forced sexual mutilation is a human rights issue and it is time for modern Jews to continue to lead civilization away from cruelty and darkness, not into it.