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How often we, even the greatest among us, tend to forget the respect and honor due every single human being. Every one who walks the face of the earth was created in the image of G-d and carries within him the Divine Spark. Therefore, when we insult any human being we are really insulting the Almighty Himself which is the worst of all sins.
Unfortunately, because we are all fallible, even great men, learned and wise may sometimes slip, so we must always be on our guard. The Talmud illustrates this for us in the following story.
The Ugly Man
Rabi Elazar the son of Rabi Shimon was a great man and scholar. He learned day and night and the fame of his Torah teachings spread throughout the land.
One day, after spending a period of time with his rebbe in the town of Migdal Eder, he took his leave and set off for home. He was in a wonderfully happy mood. His heart was singing and he was joyful as he contemplated weeks spent in Torah and study. How much knowledge he had acquired. How much Torah he had studied.
As he rode on his mule along the banks of the lazy river he was filled with pride in his achievements and he pitied the average person who could not learn the wonderful secrets of G-d’s Torah. In fact, his heart was filled with too much pride.
As he continued riding he came alongside a traveler who was walking in the same direction. As Rabi Elazar rode past wrapped in his thoughts, the stranger called out a greeting.
“Peace be unto you, Rabi.”
Insults Him
Rabi Elazar looked down from his mule and perceived that the stranger was truly the ugliest man he had ever seen. Without thinking he answered disdainfully:
“How ugly are you! Are all the people of your town as ugly as you?”
The man turned a deep red from shame, but he turned to Rabi Elazar and answered:
“I do not know about that but I suggest that you go with your complaint to the One who made me. Yes, I suggest that you go to the Almighty and say: ‘How ugly is the utensil that You have made’”
Rabi Elazar Shaken
Upon hearing these words the great Rabi Elazar immediately realized that he had committed a grievous sin. He was a G-d fearing man and he knew that at all costs he must beg forgiveness, for all the prayers and repentance in the world and the day of Yom Kippur itself would not wipe away a sin done to a fellow human being until the latter forgave him.
Jumping down from his mule, Rabi Elazar prostrated himself on the ground before the man and cried:
“You have humbled me. I beg of you to forgive me for my foolish words.”
Man Is Unmoved
The traveler, however, far from an understanding person, was in no mood to be mollified. He was still too angry and insulted.
“No,” he answered. “I will not forgive you! I will not forgive you till you go back to my Maker and tell him these words: ‘How ugly is the utensil that You have Made.’”
It was here that Rabi Elazar showed the greatness that lay within him. Instead of getting on the mule and riding off, he continued walking on foot after the man and humbling himself. All the way he pleaded with the man to forgive him.
The man, however, had a hard heart and refused. Down the long road, all the way to the city, passersby we astonished to see the ugly man followed by the great and famous rav pleading for forgiveness.
They Reach The City
Soon they could see the first buildings of the city ahead. The entire population had turned out eagerly to welcome with joy their famous rebbe, returning to teach and guide them.
Imagine their shocked surprise and consternation to see him walking wearily after a simple stranger!
“Welcome Rabi Mori,” they cried out.
The stranger looked at them and asked:
“Who is the one whom you call ‘rabi’?”
“Why, the man who walks behind you,” the people replied. “He is the great Rabi Elazar the son of Rabi Shimon.”
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The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Reb Levi Yitzchak of Berdichev would use the Yomim Tovim as a forum for his continued dialogue with the Holy One blessed be He and as opportunities to demonstrate to the Almighty that His children, Israel, were deserving of both forgiveness and a better fate.
The Gaon, Reb Yechiel Michel Epstein, the author of the Aruch HaShulchan, and the chief rabbi of Novordak for 34 years, was known to be a very liberal person.
The story of Bnei Yisrael in the land of Mitzrayim is a tale that has become tragically repetitive in the history of our people. It is the story of a land which allows Jews to enter, and devote their talents and energies to building it up land and making it strong, only to have the ungrateful inhabitants turn on them through jealousy and greed.
Pesach is synonymous with aiding the poor and the needy. In the city of Kovno where the great Reb Yisroel Salanter was the chief rabbi, there was a special house set aside for the very poor; there they were housed and given food. Unfortunately, the house was a dilapidated one and in massive disrepair.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Printed from: http://www.jewishpress.com/kidz/midrash-stories/respect-for-our-fellow-human-beings/2012/09/03/
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