web analytics
August 4, 2015 / 19 Av, 5775
At a Glance
Kidz
Sponsored Post


The Continuing Story of Yetziyas Mitzrayim


Tales-of-The-Midrash-logo

         “And Hashem told Moshe, lift up thy rod over the sea and divide it”… And Moshe ordered the sea to divide.

         But the sea refused. “Why should I obey you,” it said, “You are but a man born of a woman and besides, I am three days older than you, I was established on the third day of creation, and you were created on the sixth day.”

         Moshe relayed what happened to the Almighty and prayed for help.  “Now is not the time for prayer,” said Hashem, “Lift up thy rod…”

         Immediately Moshe picked up his rod. The sea, however, remained very obstinate. Moshe then pleaded with Hashem that He should command the sea to divide. But the Almighty refused saying, “Were I to order the sea to divide it would never return to its former status. However, I will clothe you with a semblance of My strength to command its obedience.”

         When the sea saw Hashem’s strength on the right of Moshe, it became terrified. “Make way for me so that I may hide from the Lord of Hosts,” pleaded the sea.

         The waters of the Red Sea then divided and a miracle occurred throughout the world – all the waters in wells, caves, rivers and even in glasses also divided and remained so until Bnei Yisrael passed through the sea.

The Ten Miracles

         A number of miracles occurred at the Red Sea. 1. The waters of the sea formed a canopy over Bnei Yisrael’s heads. 2. Twelve separate lanes opened up, one for each of the shevatim. 3. The water between the shevatim became transparent as glass so they could all see each other. 4. The ground beneath was dry and warm, but it soon changed to a mire of mud when the Egyptians stepped into it. 5. The walls of the sea changed to jagged stone when the Egyptians entered and they were bruised terribly. 6. A stream of sweet drinking water flowed alongside Bnei Yisrael to quench their thirst. 7. Different types of fruit – apples, oranges, plums, etc. – extended from the walls of the sea allowing Bnei Yisrael to feast as they walked through the sea. 8. The reflection of these miracles was portrayed upon the clouds, which mirrored them to all the nations of the world who were awed by the stupendous might of G-d.

         And the Egyptians were smitten with the pillar of cloud and the pillar of fire. The pillar of cloud made the soil miry and the mire was heated to the boiling point so that the hoofs of the horses fell off and they could not budge from the spot. The torture of the Egyptians in the Red Sea was far worse than the pain they suffered through the plagues in Egypt, for they were delivered into the hands of the Angel of Destruction who battered them continuously. Had G-d not provided them with a double portion of strength they could not have withstood the pain. The Egyptians were tossed and shaken as peas in a pot. The rider and his horse were tossed high into the sky and then the two together were hurled to the bottom of the sea.

         And so all of the Egyptians were drowned. All except one, Pharaoh. When he heard Bnei Yisrael raise their voices in song, he pointed his finger heavenward and called out, “I believe in Thee, G-d. Thou art righteous and I am wicked and I now acknowledge that there is no G-d in the world beside Thee.” Immediately Gabriel descended and, placing an iron chain on his neck, raised him from the depths of the water. “Villain,” he said. “Yesterday you boasted, ‘Who is the Lord?’ and now you say, ‘The Lord is righteous.’” Whereupon he dropped him into the depths of the sea and kept him there for 50 days, showing him the ways of G-d. Later he installed him as king of the great city of Nineveh, for Pharaoh feared to return to Egypt.

         After many years, when Jonah came to Nineveh and prophesied the destruction of the city because of its inhabitants’ evil, it was Pharaoh who, seized by fear and terror, covered himself with sackcloth and sat in ashes. Having learned his lesson, Pharaoh issued the decree throughout Nineveh. “Let no one eat or drink, for I know that there is no G-d in all the world save Him. All His words are truth and all His judgments are true and faithful”
(Sotah 36, 37; Megillah 10; Pesachim 118; Midrash Shemos, Mechilta).

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “The Continuing Story of Yetziyas Mitzrayim”

Comments are closed.

Current Top Story
Cafe Hillel Bombing 2003
Obama May Intervene in $218.5M Judgment Against Palestinian Authority
Latest Kidz Stories
Gaonim-Midrash-logo-NEW

On the third day, while waiting outside, they again heard a noise from the room.

Gaonim-Midrash-logo-NEW

“What!” she cried. “Didn’t you know that the ring contained an expensive diamond, which was worth a lot of money?”

Gaonim-Midrash-logo-NEW

Ptolemy, King of Egypt, had requested that 72 sages be sent to his country to translate the Torah. They were wined and dined and then the king put to them 72 questions, to test their wisdom. The Second Day On the second day, the king made a grand feast and he again began questioning the […]

Gaonim-Midrash-logo-NEW

The first question the king asked was, “What shall a king do to make his rule successful so that he can reign all of his life in peace and happiness?”

Aristeas remained in Jerusalem viewing the sights. He was honored by being permitted to view the kohanim doing the avodah in the Beis HaMikdash.

“Greetings to you,” they called out, “will you be kind enough to give us a blessing?”

“In Chad Gadya we find that the shochet kills the ox and is immediately killed in turn by the Malach HaMaves.

His fifth stage of life starts when he is 18 years of age. He is then compared to a mule.

To his amazement and disappointment, however, David HaMelech showed not the slightest indication of stopping for even a moment.

When his students saw the mule, they decided to clean it and smooth it for their teacher.

Rav Yosef Shmuel looked at the guests and said, “I am very sorry, but I am hired to do the holy work of teaching children Torah. I am not allowed to waste even a moment from this work. This evening, when I have finished, I will be glad to see you and talk with you.”

Finally, his wife came in with the dinner that she had hurriedly prepared and which was not comparable to the wonderful repast she had given away.

The great giant of his time, the Vilna Gaon, once said that the Shaagas Aryeh had the entire Talmud and its commentators at his fingertips and that he could relate the gist of all of them and their sources in one hour.

As for myself, I can only answer that the yetzer hara has persuaded me to take the position because of the honor.

“It must be that beggar,” he exclaimed. “He probably stole my cane.”

“If, however, he rules the other way – that something is not kosher when in reality it is kosher – and thus robs a poor man of his money, this is a far more serious thing.

More Articles from Rabbi Sholom Klass
Gaonim-Midrash-logo-NEW

On the third day, while waiting outside, they again heard a noise from the room.

Gaonim-Midrash-logo-NEW

“What!” she cried. “Didn’t you know that the ring contained an expensive diamond, which was worth a lot of money?”

Ptolemy, King of Egypt, had requested that 72 sages be sent to his country to translate the Torah. They were wined and dined and then the king put to them 72 questions, to test their wisdom. The Second Day On the second day, the king made a grand feast and he again began questioning the […]

The first question the king asked was, “What shall a king do to make his rule successful so that he can reign all of his life in peace and happiness?”

Aristeas remained in Jerusalem viewing the sights. He was honored by being permitted to view the kohanim doing the avodah in the Beis HaMikdash.

“In Chad Gadya we find that the shochet kills the ox and is immediately killed in turn by the Malach HaMaves.

His fifth stage of life starts when he is 18 years of age. He is then compared to a mule.

To his amazement and disappointment, however, David HaMelech showed not the slightest indication of stopping for even a moment.

Printed from: http://www.jewishpress.com/kidz/midrash-stories/the-continuing-story-of-yetziyas-mitzrayim/2012/04/16/

Scan this QR code to visit this page online: