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As Zemira threw herself (and her infant), into the path of the king’s carriage, the crowd shrieked. Hastily, the driver reined the horses up sharply, and the hoofs of the lead horse stopped barely inches from where she lay.
The king, seeing the drama unfolding before his very eyes, leaped from the carriage and, in a moment, was at Zemira’s side.
“What is wrong, my daughter? Why did you throw yourself and your child before my horses?’
Zemira raised her tear stained face and looked into the eyes of the king: “Your Majesty, your servants have taken my husband, the gentlest man who ever lived, and brought him to the dungeons. They have accused him of the most terrible of crimes and say that they will sever his head. You must help me to save him.”
When the king learned who her husband was, he looked at her sadly and said: “My dear young maiden, I wish that I could help you, but if your husband is the criminal you speak of there is nothing to do, for he is indeed guilty of all the crimes with which he has been charged.”
“To begin with, his name is not, as you think, Avinadav the son of Uzziel from Hebron, but rather Raamyah, the son of Yaktan. He left his father’s home and joined a band of robbers who plundered and stole….”
But Zemira would not allow the king to finish his words and she interrupted him saying, “Be that as it may, I beg you to allow me to see my husband in his dungeon and comfort him in his last days on this earth before his execution.”
“Your request is granted,” replied the king.
Zemira Sees Her Husband
The day after the festival of Sukkos, Zemira was brought to the dungeons, the last resting place of the condemned man before execution.
She was taken to her husband’s cell. When she saw his gaunt and sad face, she burst into tears.
“Do not weep, Zemira,” he cried. “Forget me for I have shamed you and tricked you and brought disgrace unto you and your father’s house forever.”
“I will not forget you ever, for you are the husband of my youth,” declared Zemira.
The Husband’s Story
When the husband saw that nothing that he could say would shake his wife, he turned to her and said: “Let me tell you the story of my sad life so that it may be a lesson to you so that you may raise our dear child to be a lover of Torah and the way of G-d.
“My father was an officer in the army and he was rarely home. Consequently, he turned me over to my mother to raise me and guide me in life.
“My mother loved me deeply and taught me to walk in the ways of the L-rd. Thus, the first 15 years of my life were spent in joy and tranquility.
“Alas, when I was 15 years old my beloved mother passed away and my father eventually married a second woman who was as evil as my mother was good. She hated me and made my life one of torture and suffering.
“Because of this I wandered about and found friends who also came from unhappy homes and I began to run with them. My stepmother told my father that I was becoming friendly with these boys and he forbade me to see them. I was very frightened of my father and I, of course, obeyed, but this was not enough for my stepmother. She continued to tell my father lies about me until one day she demanded that either she or I leave the house.
“My father was under her influence and so he drove me from my house. Where could I go if not to the friends that I had made?”
The Influence
“My friends were delighted. One day they said, ‘We have heard that there are bands of men who roam the countryside secretly and who fall upon wealthy merchants and take their money and property. Why shouldn’t we do the same?’
“At first I refused to even listen to them and when they saw this they left me and went to join the bandits themselves. I was left alone in the city until the pangs of hunger seized me and I decided that there was nothing left for me but to go join my friends in their fields.
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Galicia was able to boast of having three giants of the chassidic movement who lived at the same period of time. They were Rav Meir of Parmishlon, Rav Tzvi Hirsh of Riminov and Rav Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.
Never mistreat a person, no matter how lowly he may be, for you can never know what the future holds in store for him, our sages warn us. As an example, the following story is told in the Talmud Yerushalmi.
The Baal Shem Tov had two grandsons, Reb Moshe Chaim Ephraim and Reb Baruch. While both were pious and well educated in Torah, Reb Moshe lived a frugal and poor life while his brother, Reb Baruch, became very wealthy.
In the chronicles of Jewish history, few men have shown as magnificent a soul as the great Hillel. For in order for a leader to qualify for greatness, he must be more than merely a great scholar — although that is, of course, the most necessary attribute. He must also possess depth of character and the sweetness and gentleness of soul that will enable him to under stand the needs and sufferings of his people. Without this sensitivity, he can never truly be a great leader.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.

Galicia was able to boast of having three giants of the chassidic movement who lived at the same period of time. They were Rav Meir of Parmishlon, Rav Tzvi Hirsh of Riminov and Rav Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.
Never mistreat a person, no matter how lowly he may be, for you can never know what the future holds in store for him, our sages warn us. As an example, the following story is told in the Talmud Yerushalmi.
The Baal Shem Tov had two grandsons, Reb Moshe Chaim Ephraim and Reb Baruch. While both were pious and well educated in Torah, Reb Moshe lived a frugal and poor life while his brother, Reb Baruch, became very wealthy.
In the chronicles of Jewish history, few men have shown as magnificent a soul as the great Hillel. For in order for a leader to qualify for greatness, he must be more than merely a great scholar — although that is, of course, the most necessary attribute. He must also possess depth of character and the sweetness and gentleness of soul that will enable him to under stand the needs and sufferings of his people. Without this sensitivity, he can never truly be a great leader.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Printed from: http://www.jewishpress.com/kidz/midrash-stories/the-earthquake-continued-from-last-week/2012/06/11/
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