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And so speaking, he sat down to write a letter to his friend Uzziel informing him that he had agreed and looked forward to seeing him once again.
The weeks passed and one day, as Yonadav and Zemira sat on their summer porch eating, one of their servants came up and said: “A man has arrived and he says that he is from Hebron.”
“Quickly, send him up,” said Yonadav, “this must be my good friend Uzziel.”
When the man arrived however, Yonadav saw that he was much younger than Uzziel.
“Peace be unto you,” claimed the stranger. “I am Avinadav, the son of your friend Uzziel.”
“Welcome, dear boy,” replied Yonadav. “Where are your parents?”
“My parents are both dead’” replied Avinadav. “Some time after your letter arrived my father took ill and never recovered, and my mother could not overcome the terrible shock. She, too, took ill and died.”
“Woe to the ears that hear these words,” wailed Yonadav. “I am truly sorry to hear such misfortune. But, grieve no more Avinadav for you have found a second home here with myself and my daughter, who will be your future wife.”
Freeing The Servants
The following morning the young man, Avinadav, called together all the servants he had brought with him and said: “My servants, you have served my father and myself faithfully. Therefore, I am giving you, on this day, your freedom. Go in peace!”
And so saying, he distributed to each of his servants a sack of money and a donkey and sent them on their way.
Yonadav Amazed
When Yonadav saw the actions of his future son-in-law, he was greatly impressed. But he was amazed at the vast sums of money that the young man had in the numerous trunks in his tent.
“I know that your father was a wealthy man insofar that he had many fields, but I had no idea that he had so much money!”
When Avinadav heard these words, a cloud seemed to pass over his countenance. He did not reply and that entire day he ate no food and kept to himself.
Yonadav saw this change in him but he attributed it to the fact that Avinadav still felt sorrow and pain due to his parent’s death.
The Marriage
At the end of the first week of Avinadav’s arrival, Yonadav called together all of his friends and acquaintances and the wedding of the young couple was celebrated with great gaiety.
All through the wedding feast and into the seven days of feasting the cloud of sorrow never left Avinadav. His bride persistently asked him: “What is troubling you, my husband? Tell me and perhaps I can help.”
“Do not ask me,” replied Avinadav, “for there is no one who can help me with my problem.”
(To Be Continued)
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The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Reb Levi Yitzchak of Berdichev would use the Yomim Tovim as a forum for his continued dialogue with the Holy One blessed be He and as opportunities to demonstrate to the Almighty that His children, Israel, were deserving of both forgiveness and a better fate.
The Gaon, Reb Yechiel Michel Epstein, the author of the Aruch HaShulchan, and the chief rabbi of Novordak for 34 years, was known to be a very liberal person.
The story of Bnei Yisrael in the land of Mitzrayim is a tale that has become tragically repetitive in the history of our people. It is the story of a land which allows Jews to enter, and devote their talents and energies to building it up land and making it strong, only to have the ungrateful inhabitants turn on them through jealousy and greed.
Pesach is synonymous with aiding the poor and the needy. In the city of Kovno where the great Reb Yisroel Salanter was the chief rabbi, there was a special house set aside for the very poor; there they were housed and given food. Unfortunately, the house was a dilapidated one and in massive disrepair.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Printed from: http://www.jewishpress.com/kidz/midrash-stories/the-earthquake/2012/05/25/
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