Communicated: TefillaChillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
Rabi Moshe ben Nachman, widely known as the Ramban was born in the year 1194 in the town of Gurunda, Catalina. He became famous as a great scholar and sage and wrote interpretations on the Torah and on many Gemaras, and authored many seforim, which are revered to this day. The Ramban was also a philosopher and a physician and his services were in great demand.
One day, while the Ramban was studying, an elderly man was ushered into his chambers. The man was a mystic and well versed in the Kabbalah, He introduced himself to the Ramban and proceeded to urge him to study the Kabbalah. The Ramban avoided this study, as he believed it was unnecessary in this world. When the man became persistent the Ramban ordered him to leave.
“You’ll see,” said the Kabbalist, “how necessary it is to study this mysticism. I am urging you to do this for your sake, because you are a great man and you never can tell when you may need it.”
The elderly man left the Ramban’s house and walking into a church began to smash the statues and do other mischief. He was caught, judged to be a heretic, and sentenced to be burned at the stake that Shabbat.
The Kabbalist Performs Miracles
When the Ramban heard he was aghast. He visited the condemned man and upbraided him for his bad behavior, which served as a reflection upon all Jewry. The elderly man seemed unconcerned and asked the Ramban to please prepare his three Shabbat meals. The Ramban thought he was mentally unbalanced and left him.
Shabbat morning the man was led to a tremendous burning pyre. As the soldiers prepared to throw him into it, the Kabbalist uttered the Holy name and they were suddenly struck blind. Miraculously a goat appeared on the scene and the soldiers grabbed it and threw it into the fire, thinking it was the elderly man.
Walking home, the Kabbalist entered the Ramban’s home in time to answer Amen to the Ramban’s kiddush. The Ramban was amazed and after hearing the entire story he decided to learn the wisdom of the Kabbalah. He spent many months with this elderly man and then he went to study with the sage, Rabi Elazar of Worms, world-renown Kabbalist and author of the sefer HaRokeach. After a few years, the Ramban became proficient in the wisdom of the Kabbalah.
Ramban Launches A Ship
The following year all of Spain turned out to witness the launching of one of the largest warships of the time, in the city of Barcelona. The king and queen were there as well as the entire court. The leaders of all nations were also present. As the chief spokesman for his people, the Ramban was also invited to attend.
While the trumpets blared, the workingmen released the wedges to permit the ship to slide down into the water. But something went wrong and the boat would not move. The workingmen frantically began to push the boat and used every method but it wouldn’t budge. The populace began to groan.
The Ramban, seeing this predicament, remarked to one of his pupils that with the use of the Holy Name he could move the boat and if need be, even mountains. A neighbor hearing this rushed to the king and repeated the conversation. The king commanded the Ramban to be brought before him and he ordered him to fulfill his boast.
Realizing his predicament, the Ramban requested a dinghy with a pilot to accompany him in the harbor. This was granted. The Ramban then uttered the awesome Holy Name and commanded the ship to slide down into the waters. Wonders of wonders! The boat began to move slowly and soon with a rush it splashed into the harbor water. The crowd cheered. However, before the king could summon the Ramban to reward him, the Bishop approached the king and accused the Ramban of witchcraft.
Ramban Escapes
Hearing this the Ramban wrote out the Holy Name and the symbol of travel, on a piece of paper and placed it in a corner of the little boat. Immediately, the boat jumped forward as if guided by a tremendous power. The pilot had been asleep so he didn’t notice the boat racing through the waters. In a matter of minutes the boat covered half the coast of Spain and he entered a port near his home.
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The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Reb Levi Yitzchak of Berdichev would use the Yomim Tovim as a forum for his continued dialogue with the Holy One blessed be He and as opportunities to demonstrate to the Almighty that His children, Israel, were deserving of both forgiveness and a better fate.
The Gaon, Reb Yechiel Michel Epstein, the author of the Aruch HaShulchan, and the chief rabbi of Novordak for 34 years, was known to be a very liberal person.
The story of Bnei Yisrael in the land of Mitzrayim is a tale that has become tragically repetitive in the history of our people. It is the story of a land which allows Jews to enter, and devote their talents and energies to building it up land and making it strong, only to have the ungrateful inhabitants turn on them through jealousy and greed.
Pesach is synonymous with aiding the poor and the needy. In the city of Kovno where the great Reb Yisroel Salanter was the chief rabbi, there was a special house set aside for the very poor; there they were housed and given food. Unfortunately, the house was a dilapidated one and in massive disrepair.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Printed from: http://www.jewishpress.com/kidz/midrash-stories/the-miracles-of-the-ramban/2012/07/22/
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