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A childless man once pleaded to the Almighty, “Creator of the world! Please send me a son so that I may teach him the Torah.”
The Almighty heard the prayer and sent him a son whom the father named Shaul. When Shaul was old enough his father began to teach him Torah and, thus, they continued for many years.
When Shaul was 25 years old he became known as a talmid chacham. A short time later his father passed away, leaving behind a large sum of money. His mother said to him, “My son, your father has left a large sum of money. Take it to the market, perhaps you can find some business to enter.”
Shaul left for the market in search of a livelihood. Once there, he keenly observed what was going on about him. Some of the merchants were stealing and others were swearing falsely. In disgust he left for home without inquiring about any business.
When he arrived home his mother anxiously asked him, “Well, my son, what have you done, have you become a merchant?”
“I don’t really care to be a merchant,” Shaul answered. “It is not a good profession, because most of the merchants cheat and lie.”
Later as he was walking in the street he saw people carrying a bier on its way to the cemetery. Shaul went back into the house and told his mother, “I want to go to this funeral and thereby fulfill a great mitzvah.”
Meets Eliyahu
On the way home, Shaul saw a man farming a plot of land that was situated alongside the road. Shaul called to the man, “Peace be with you, my son,” replied the man.
Shaul did not realize it but this man was none other than Eliyahu HaNavi, who had disguised himself as a farmer.
“What kind of work are you doing?” asked Shaul.
“My son,” answered Eliyahu, “I plow this land to secure enough food to sustain myself, my wife, and my children. I also hope to grow enough grain to enable me to support the poor and to be able to give the cattle, the wild animals and the birds something to eat.”
“This is the kind of life that I have been looking for,” said Shaul.
Eliyahu, revealing his true identity, said, “I will give you everything that you need.”
“My master,” answered Shaul, “the Lord has already given me Torah. I now need a wife who will be gentle, good and pious.”
“My son,” Eliyahu replied, “I know of just such a woman. She lives to the west and her name is Chana. She is your predestined wife. If we leave now it will take us three days to reach her place.” Eliyahu and Shaul set out on their journey. Along the way Eliyahu left him and made his way swiftly to Chana. Upon entering her house, he said, “I have a bridegroom for you. Will you take him?”
“If it is so destined I can have nothing against it,” was her reply.
Thereupon, Eliyahu returned to Shaul and brought him to Chana’s house. After taking care of various formalities Eliyahu married the pair. At the wedding’s end they began to celebrate the customary seven days of feasting. Towards the end of the seventh day Eliyahu decided that he would visit them.
Sold For A Slave
Upon entering the house Eliyahu found them sitting, talking and idly passing the time. He angrily said to Shaul, “Is this how you waste your time, after all I have done for you? You have forsaken the study of the Torah and have forgotten the true life. Therefore, since you have wasted the seven days of feasting, your punishment will be to serve as a slave for seven years.”
With these words Eliyahu left, leaving the new bridegroom in great anguish. Chana, who had not heard the prophet’s words, asked her husband, “Why have you suddenly become so sad? Is it that you don’t like me? Perhaps you don’t have any money? Here, take all my money and all my possessions. Or is it that you miss your mother? If so, let us both go and visit her.” Shaul, not wanting to tell Chana what was wrong, agreed to the trip. They saddled their mules, prepared wagons to carry their belongings and took their servants with them.
Along the way they passed a large river. The young wife said to her husband, “Let us stop here and eat.” Before they sat down to eat, the pious Shaul went to the river to wash his feet. Eliyahu immediately approached Shaul, lifted him up and carried him away to a faraway land. There Eliyahu sold him for a slave.
Chana, seeing that her husband did not come back, realized that this was the work of Heaven. She decided not to move along but rather to settle on that spot. She immediately summoned her servants and ordered them to build a large house for her and she told them to farm the land surrounding the house. On this farm they began to grow many different crops.
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Galicia was able to boast of having three giants of the chassidic movement who lived at the same period of time. They were Rav Meir of Parmishlon, Rav Tzvi Hirsh of Riminov and Rav Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.
Never mistreat a person, no matter how lowly he may be, for you can never know what the future holds in store for him, our sages warn us. As an example, the following story is told in the Talmud Yerushalmi.
The Baal Shem Tov had two grandsons, Reb Moshe Chaim Ephraim and Reb Baruch. While both were pious and well educated in Torah, Reb Moshe lived a frugal and poor life while his brother, Reb Baruch, became very wealthy.
In the chronicles of Jewish history, few men have shown as magnificent a soul as the great Hillel. For in order for a leader to qualify for greatness, he must be more than merely a great scholar — although that is, of course, the most necessary attribute. He must also possess depth of character and the sweetness and gentleness of soul that will enable him to under stand the needs and sufferings of his people. Without this sensitivity, he can never truly be a great leader.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.

Galicia was able to boast of having three giants of the chassidic movement who lived at the same period of time. They were Rav Meir of Parmishlon, Rav Tzvi Hirsh of Riminov and Rav Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.
Never mistreat a person, no matter how lowly he may be, for you can never know what the future holds in store for him, our sages warn us. As an example, the following story is told in the Talmud Yerushalmi.
The Baal Shem Tov had two grandsons, Reb Moshe Chaim Ephraim and Reb Baruch. While both were pious and well educated in Torah, Reb Moshe lived a frugal and poor life while his brother, Reb Baruch, became very wealthy.
In the chronicles of Jewish history, few men have shown as magnificent a soul as the great Hillel. For in order for a leader to qualify for greatness, he must be more than merely a great scholar — although that is, of course, the most necessary attribute. He must also possess depth of character and the sweetness and gentleness of soul that will enable him to under stand the needs and sufferings of his people. Without this sensitivity, he can never truly be a great leader.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
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This was so nice reading I enjoy all that I read and wish that I would reach the end. Must get the book.