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Through the influence of Daniel, who was one of the ministers of King Nevuchadnezar, his three companions, Chananiah, Mishael and Azariah were appointed as governors over various provinces in Bavel.
At that time, the king decided to build a tremendous idol to proclaim the invincibility of his god. The idol was made out of gold and set in the plains of Dura.
The king then issued a decree that at a certain time during the day, when the sound of the bugle would be heard, all the populace should fall down on their faces and worship the golden idol. The face of the idol was that of the king, thus all the people would acknowledge that Nevuchadnezar was a god and they would worship him.
Furthermore, the decree stated that any person who would not fall down and worship would be cast into a burning, fiery furnace.
Accuse The Governors
It was not long before a group of Chaldeans approached the king and accused the Jews of having violated his decree by not worshipping the idol.
“O mighty King Nevuchadnezaar,” they said, “you made a decree that everyone should bow to your image and those who do not should be cast into a burning, fiery furnace. Yet, there are certain governors whom you have appointed to rule over your provinces who disregard your command and do not worship your golden image. They have also advised their people to do the same thing.”
The king became enraged and he shouted, “Who are these scoundrels?”
“They are none other than Chananiah, Mishael and Azariah, your governors,” was the reply.
The king ordered them brought before him and asked, ” Is it true you do no worship my image?”
“It is true,” they replied, “we worship only the living G-d in heaven Who is able to deliver us from your burning fiery furnace and from any evil which you will decree against us.”
The King Is Angry
The king became enraged at these brazen words. He commanded his servants to heat the furnace seven times more than its usual heat. He then commanded his mighty warriors to bind Chananiah, Mishael and Azariah and cast them into the fiery furnace.
A huge crowd came to see the execution, for the king had his heralds proclaim the event in many cities so that people would learn what happens to those who disobey the king.
The soldiers bound the hands and feet of the three martyrs and brought them to near to the fire. However, the heat was so intense that they could not come close. The enraged king shouted at them to obey his orders. Having no other choice, the soldiers, walked to the edge of the furnace and heaved the three heroes in. But because they had come so close to the flames, they were consumed by the fire and died.
The Miracle
In the meanwhile, Chananiah, Mishael and Azariah began walking about within the furnace. The tremendous heat of the fire did not affect any part of their bodies or their clothes. Only the cords which bound their hands and feet were burned off.
The king was astonished and he called to his counselors.
“Do you see what I see?” he shouted.
”Yes,” they answered in trembling voices.
“I see four men walking in the midst of this terrible fire and the form of the fourth person appears to be in the image of an angel,” the king said in an awed tone.
The Angels Intercede
When Chananiah, Mishael and Azariah were thrown into the furnace, the malachim in heaven approached God, begging to intercede in their behalf.
Yorkami, the malach in charge of hail, approached the Almighty and said, “Lord of the Universe! Permit me to descend into the fiery caldron and rescue the three saints. I will cast my icy hail into the fire and extinguish it.”
But the malach Gavriel, standing nearby, interrupted and said, “Lord of the Universe! It is no trick for the malach in charge of the hail to extinguish a fire, for everyone knows that ice and water will extinguish flame.
“Let me, instead, go down, for I am known as the malach in charge of fire. I will make the inside of the fire cool while the outside is hot. Thus people will see a double miracle; not only will they be saved, but they will be able to walk around in the fire.”
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Galicia was able to boast of having three giants of the chassidic movement who lived at the same period of time. They were Rav Meir of Parmishlon, Rav Tzvi Hirsh of Riminov and Rav Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.
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Galicia was able to boast of having three giants of the chassidic movement who lived at the same period of time. They were Rav Meir of Parmishlon, Rav Tzvi Hirsh of Riminov and Rav Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.
Never mistreat a person, no matter how lowly he may be, for you can never know what the future holds in store for him, our sages warn us. As an example, the following story is told in the Talmud Yerushalmi.
The Baal Shem Tov had two grandsons, Reb Moshe Chaim Ephraim and Reb Baruch. While both were pious and well educated in Torah, Reb Moshe lived a frugal and poor life while his brother, Reb Baruch, became very wealthy.
In the chronicles of Jewish history, few men have shown as magnificent a soul as the great Hillel. For in order for a leader to qualify for greatness, he must be more than merely a great scholar — although that is, of course, the most necessary attribute. He must also possess depth of character and the sweetness and gentleness of soul that will enable him to under stand the needs and sufferings of his people. Without this sensitivity, he can never truly be a great leader.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
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