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Through the influence of Daniel, who was one of the ministers of King Nevuchadnezar, his three companions, Chananiah, Mishael and Azariah were appointed as governors over various provinces in Bavel.
At that time, the king decided to build a tremendous idol to proclaim the invincibility of his god. The idol was made out of gold and set in the plains of Dura.
The king then issued a decree that at a certain time during the day, when the sound of the bugle would be heard, all the populace should fall down on their faces and worship the golden idol. The face of the idol was that of the king, thus all the people would acknowledge that Nevuchadnezar was a god and they would worship him.
Furthermore, the decree stated that any person who would not fall down and worship would be cast into a burning, fiery furnace.
Accuse The Governors
It was not long before a group of Chaldeans approached the king and accused the Jews of having violated his decree by not worshipping the idol.
“O mighty King Nevuchadnezaar,” they said, “you made a decree that everyone should bow to your image and those who do not should be cast into a burning, fiery furnace. Yet, there are certain governors whom you have appointed to rule over your provinces who disregard your command and do not worship your golden image. They have also advised their people to do the same thing.”
The king became enraged and he shouted, “Who are these scoundrels?”
“They are none other than Chananiah, Mishael and Azariah, your governors,” was the reply.
The king ordered them brought before him and asked, ” Is it true you do no worship my image?”
“It is true,” they replied, “we worship only the living G-d in heaven Who is able to deliver us from your burning fiery furnace and from any evil which you will decree against us.”
The King Is Angry
The king became enraged at these brazen words. He commanded his servants to heat the furnace seven times more than its usual heat. He then commanded his mighty warriors to bind Chananiah, Mishael and Azariah and cast them into the fiery furnace.
A huge crowd came to see the execution, for the king had his heralds proclaim the event in many cities so that people would learn what happens to those who disobey the king.
The soldiers bound the hands and feet of the three martyrs and brought them to near to the fire. However, the heat was so intense that they could not come close. The enraged king shouted at them to obey his orders. Having no other choice, the soldiers, walked to the edge of the furnace and heaved the three heroes in. But because they had come so close to the flames, they were consumed by the fire and died.
The Miracle
In the meanwhile, Chananiah, Mishael and Azariah began walking about within the furnace. The tremendous heat of the fire did not affect any part of their bodies or their clothes. Only the cords which bound their hands and feet were burned off.
The king was astonished and he called to his counselors.
“Do you see what I see?” he shouted.
”Yes,” they answered in trembling voices.
“I see four men walking in the midst of this terrible fire and the form of the fourth person appears to be in the image of an angel,” the king said in an awed tone.
The Angels Intercede
When Chananiah, Mishael and Azariah were thrown into the furnace, the malachim in heaven approached God, begging to intercede in their behalf.
Yorkami, the malach in charge of hail, approached the Almighty and said, “Lord of the Universe! Permit me to descend into the fiery caldron and rescue the three saints. I will cast my icy hail into the fire and extinguish it.”
But the malach Gavriel, standing nearby, interrupted and said, “Lord of the Universe! It is no trick for the malach in charge of the hail to extinguish a fire, for everyone knows that ice and water will extinguish flame.
“Let me, instead, go down, for I am known as the malach in charge of fire. I will make the inside of the fire cool while the outside is hot. Thus people will see a double miracle; not only will they be saved, but they will be able to walk around in the fire.”
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The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Reb Levi Yitzchak of Berdichev would use the Yomim Tovim as a forum for his continued dialogue with the Holy One blessed be He and as opportunities to demonstrate to the Almighty that His children, Israel, were deserving of both forgiveness and a better fate.
The Gaon, Reb Yechiel Michel Epstein, the author of the Aruch HaShulchan, and the chief rabbi of Novordak for 34 years, was known to be a very liberal person.
The story of Bnei Yisrael in the land of Mitzrayim is a tale that has become tragically repetitive in the history of our people. It is the story of a land which allows Jews to enter, and devote their talents and energies to building it up land and making it strong, only to have the ungrateful inhabitants turn on them through jealousy and greed.
Pesach is synonymous with aiding the poor and the needy. In the city of Kovno where the great Reb Yisroel Salanter was the chief rabbi, there was a special house set aside for the very poor; there they were housed and given food. Unfortunately, the house was a dilapidated one and in massive disrepair.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Printed from: http://www.jewishpress.com/kidz/midrash-stories/thrown-into-the-fire/2012/12/20/
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