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July 6, 2015 / 19 Tammuz, 5775
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Torah Lengthens Life


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Chazal tell us that Torah is our life and the length of our days. Here is a story that proves this statement quite literally.

In Yerushalayim there lived a family in which all the children passed away at an early age. Everything possible was done to protect the children from illness and the slightest danger, however, it was to no avail. Not one child lived past the age of 18.

The family finally appealed to Rabi Yochanan:

“Please help us, help us to have children who will live to an old age like all normal children.”

Rabi Yochanan responded: “It is possible that you are descendants of Eli Kohen Gadol, whose family was cursed with death before old age. There is only one possible method of help. You must study Torah and make sure that your children study Torah. This is the only assurance of life, as it says: ‘For it is your life and the length of your days.’”

The family heard the words of Rabi Yochanan and all of the members began to study Torah day and night. Baruch Hashem, things changed and their children began living.

Overjoyed, the family met to discuss how to repay Rabi Yochanan.

“What can we give the great Rabi Yochanan for giving us this great lifesaving advice? We know that he will not accept money as he lives simply and is satisfied with what he has. Let us, therefore, repay him by naming our children after him.”

And that is exactly what they did, so much so that they eventually came to be known as the Family of Yochanan.

Rachel, Wife of Rabi Akiva

How often does a wife have the dominant influence over her husband, helping to guide him along the correct path? One woman who did was Rachel, daughter of Kalba Savua, the wife of the great Rabi Akiva.

In Yerushalayim there once lived a very wealthy man by the name of Kalba Savua. He not only possessed great riches, but was also honored greatly by the Jews of his time for he took part in all communal affairs. He had been blessed with a daughter, Rachel, who had great beauty and wisdom.

All the important families in Yerushalayim admired her and wanted her for their sons. They offered a great deal – all that any young maiden could desire. Rachel, however, was persistent in her refusal.

“Wealth is false and mere family lineage is vanity; what is truly important is to find a man who is truthful and of high moral character and principles,” she would say.

Days went by and Rachel continued to refuse the tempting offers of the wealthy families, looking instead for the one person who filled the requirements she considered important.

Her father owned vast numbers of sheep and cattle and Rachel was used to going out in the fields and looking over her father’s property. One time, as she walked she met one of the shepherds. Over time they got to know each other and Rachel was sure that this was the man she wanted to marry.

His name was Akiva the son of Yosef, and he was possessed of wonderful character and moral traits. Unfortunately, he had never been given the opportunity to learn and so he remained woefully ignorant of the Holy Torah. He promised Rachel, however, that if they married he would go and study Torah.

Rachel approached her father: “Father, I have found the man whom I desire to marry and I wish your blessings.”

When Kalba Savua heard these words he was overjoyed.

“I am very happy for you. Who is the man that is to be your future husband?”

“His name is Akiva Ben Yosef, and he is a shepherd who takes care of some of your flocks.”

Kalba Savua turned pale.

“What? I can hardly believe my ears. Do you mean to say that you have refused the hands of so many worthy young men and want to marry an ignorant and worthless shepherd? Stop talking such nonsense and put the thoughts out of your mind lest you bring shame down upon your head and upon that of your family.”

But Rachel only shook her head and said: “No, I have made up my mind and I intend to marry Akiva.”

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To his amazement and disappointment, however, David HaMelech showed not the slightest indication of stopping for even a moment.

When his students saw the mule, they decided to clean it and smooth it for their teacher.

Rav Yosef Shmuel looked at the guests and said, “I am very sorry, but I am hired to do the holy work of teaching children Torah. I am not allowed to waste even a moment from this work. This evening, when I have finished, I will be glad to see you and talk with you.”

Finally, his wife came in with the dinner that she had hurriedly prepared and which was not comparable to the wonderful repast she had given away.

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“It must be that beggar,” he exclaimed. “He probably stole my cane.”

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