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Why Are The Righteous Poor

27 Av 5773 – August 2, 2013
Chazal posed the following questions to Eliyahu HaNavi: “Why are some of our pious people so poverty stricken? Doesn’t G-d answer the prayers of tzadikim?”

A Simple Case Of Arithmetic

20 Av 5773 – July 26, 2013
The Gaon, Rav Chaim of Volozhin, one of the most beloved students of the Vilna Gaon, was known to be a genius even as a child.

His Own Faults

Once, Rav Shabsi HaCohen, the Shach — author of the Sifsei Cohen on the Yoreh De’ah and Choshen Mishpat - had a dispute with a prominent merchant of Vilna. The matter pertained to a monetary transaction, and each claimed loss and damages.

The Wicked Herod

13 Av 5773 – July 19, 2013
Herod or Hordos — as he is known in the Talmud — was a usurper who seized the throne of the Chashmonaim and caused a terrible tragedy to befall the Jewish people.

Plea For Help

6 Av 5773 – July 12, 2013
Reb Raphael of Barshad was a humble and pious man, known as a tzaddik who never uttered a bad word against anyone.

The Long Sleep

28 Tammuz 5773 – July 5, 2013
One day, the great sage Choni HaMagel pondered the meaning of Tehillim 26, “A song of ascent, when Hashem returned the captives of Tzyon, we were like them in that dream.”

A Gaon In Middos

21 Tammuz 5773 – June 28, 2013
The Gaon Reb Yosef Ber Soleveitchik avoided criticizing anyone. When once he did criticize a person he felt so bad about it that he later asked for his forgiveness.

Who Bought The Romans To Israel?

14 Tammuz 5773 – June 21, 2013
If you were to ask the average Jew who destroyed the Beis Hamikdash and who sent Klal Yisrael into galus (exile), he would instantly answer, “The Romans.”

Rav Naftali Of Ropshitz

7 Tammuz 5773 – June 14, 2013
Galicia was able to boast of having three giants of the chassidic movement who lived at the same period of time. They were Rav Meir of Parmishlon, Rav Tzvi Hirsh of Riminov and Rav Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.

Never Mistreat A Person

30 Sivan 5773 – June 7, 2013
Never mistreat a person, no matter how lowly he may be, for you can never know what the future holds in store for him, our sages warn us. As an example, the following story is told in the Talmud Yerushalmi.

Only The Money Was In Exile

23 Sivan 5773 – May 31, 2013
The Baal Shem Tov had two grandsons, Reb Moshe Chaim Ephraim and Reb Baruch. While both were pious and well educated in Torah, Reb Moshe lived a frugal and poor life while his brother, Reb Baruch, became very wealthy.

Hillel HaZakein

16 Sivan 5773 – May 24, 2013
In the chronicles of Jewish history, few men have shown as magnificent a soul as the great Hillel. For in order for a leader to qualify for greatness, he must be more than merely a great scholar — although that is, of course, the most necessary attribute. He must also possess depth of character and the sweetness and gentleness of soul that will enable him to under stand the needs and sufferings of his people. Without this sensitivity, he can never truly be a great leader.

The Power Of Repentance

9 Sivan 5773 – May 17, 2013
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.

The Unmerciful Doctor

The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.

The Four Described Deaths

2 Sivan 5773 – May 10, 2013
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.

Unmasking A Thief

23 Iyyar 5773 – May 2, 2013
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.

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