The great sage Don Yitzchak Abarbanel (1437-1508) would never stop lauding the brilliance and sagacity of his fellow Jews to King Alfonso V of Portugal. Abarbanel was the King’s treasurer and he was respected and loved by the monarch.
The Baal Shem Tov had two grandsons, Rav Moshe Chaim Ephraim and Reb Baruch. Both were pious and well educated in Torah, yet, Rav Moshe lived a frugal and poor life while his brother, Reb Baruch, became very wealthy.
The great Shlomo HaMelech, wisest of all men, wrote that there is a time for all things. There is a time to be born and a time to die, a time to cry and a time to laugh, a time to preserve and a time to throw away.
Rabi Yochanan said: “What is the meaning of the sentence in scriptures, ‘He does wonders that are immeasurable and miracles that are incomprehensible’? This refers to the miracle of the birth of a child.”
Galicia was able to boast of having three giants of the Chassidic movement who lived at the same period of time. They were Rav Meir of Premishlan, Rav Tzvi Hirsh of Rimenov and Rav Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.
In the days of Shlomo HaMelech, the richest man in the land lived in Yerushalayim. His name was Bavsi and he was known as a wicked miser. He oppressed his servants and his slaves and made their days bitter with toil from dawn until late at night. Because he was so stingy, he did not give them enough food to eat, so they and their children constantly suffered from pangs of hunger.
It is very easy to catch a thief when one has clues and evidence. It is a far different matter, however, when one must attempt to find the guilty party through his own wits alone. It is then that we must have a truly wise man- one as wise as, say Shlomo HaMelech.
One of the areas in which even observant Jews sin is in their attitude towards rabbanim. A rav is not just someone whom we have the right to hire and fire; he is not just a man who gives a speech on Shabbos. He is a teacher and a leader. When he rules on a point of halacha, it is not only our right to listen to him; it is our obligation to do so.