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Chazal thought very highly of a jester, a person who makes people laugh. They say that a special high place is waiting for him in Gan Eden.
The Talmud (Ta’anis 22a) relates that Eliyahu HaNavi was once speaking with Rabi Beroka Hozah, when two men passed by. Eliyahu remarked, “These two men have a share in the World to Come.”
Rabi Beroka approached them and asked, “What is your occupation?”
“We are jesters,” they replied, “When we see men depressed we cheer them up and when we see two people quarrelling, we strive to make peace between them.”
Ask the previous inhabitants of the town of Shklob, formerly situated in Russia, near the border of Lithuania, the meaning of this passage in the Talmud and they will point with reverence to Nachumka the clown, who through his jesting saved all the Jews of that city.
The story goes back over 150 years to the days of Catherine the Great, who ruled all of Russia with a firm but fair hand. In the beginning, the city of Shklob was part of Lithuania and Poland, but through treaties and intrigue it passed into Russian hands. A great many Jews who plied many trades and were very wealthy inhabited the town.
But not everyone is destined to taste of the fruit of this world and to enjoy its vintage. Among the inhabitants of this town lived a poor man, Nachumka.
Nachumka had a wife and six children. He was the son of the prominent gaon, Rabi Shaul Wohl, and was himself a Torah scholar and pious person. But his wife called him a schlemiel, for it seemed that good fortune would always evade him. As she was wont to joke, “If he became an undertaker, people would stop dying.”
But Nachumka never lost his good cheer. Wherever he went he would act the buffoon, and the gathering would suddenly become lively. Even the babies of the city began to smile when he arrived.
The Governor
When Catherine annexed the city of Shklob, she appointed a general to govern as a reward for the many heroic campaigns he fought on her behalf. But he was a cruel and vicious governor. He hated the Jews and did everything to harass and hurt them. He imposed vicious taxes, and when they couldn’t pay he had them jailed. At the slightest provocation, he would have the leaders flogged in public. He also imposed restrictions upon their businesses and trading practices.
One day the city was notified that the prime minister was to visit the town to view the general’s progress. An announcement was posted inviting everyone to present their requests to the minister, who would try to act upon them. However, the general let it be known that he would not allow any Jews to appear before the minister.
The Jewish leaders of the city were worried. They were sure if they were allowed to present a petition to the minister, describing the evils of the general, he would report it back to the queen, who was known to be fair and treated everyone well. But how to accomplish it was the question.
They all gathered in the main synagogue to formulate a plan of action. At the height of the discussion, someone suggested using Nachumka. “If anyone could get through closed doors, it would be he,” he said. The others thought it was a good idea, and they sent for the jester.
“Nachumka,” they told him when he arrived, “time is short and our lives are in great danger. Every day it grows worse for us, and at this rate we may expect a pogrom. We have prepared a petition to present to the queen’s minister, but we have no way of getting it to him. Therefore, we rely on your cunning and guile to do so.”
For once in his life Nachumka was serious. He thought for a moment and then said, “I am flattered that you chose me to act as your emissary. I also realize the grave danger involved. But I will not shirk my responsibility. I pray that G-d, in His mercy, will guide me and show me the right path to follow. If I fail, G-d forbid, then I request that you take care of my wife and children.”
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Galicia was able to boast of having three giants of the chassidic movement who lived at the same period of time. They were Rav Meir of Parmishlon, Rav Tzvi Hirsh of Riminov and Rav Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.
Never mistreat a person, no matter how lowly he may be, for you can never know what the future holds in store for him, our sages warn us. As an example, the following story is told in the Talmud Yerushalmi.
The Baal Shem Tov had two grandsons, Reb Moshe Chaim Ephraim and Reb Baruch. While both were pious and well educated in Torah, Reb Moshe lived a frugal and poor life while his brother, Reb Baruch, became very wealthy.
In the chronicles of Jewish history, few men have shown as magnificent a soul as the great Hillel. For in order for a leader to qualify for greatness, he must be more than merely a great scholar — although that is, of course, the most necessary attribute. He must also possess depth of character and the sweetness and gentleness of soul that will enable him to under stand the needs and sufferings of his people. Without this sensitivity, he can never truly be a great leader.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.

Galicia was able to boast of having three giants of the chassidic movement who lived at the same period of time. They were Rav Meir of Parmishlon, Rav Tzvi Hirsh of Riminov and Rav Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.
Never mistreat a person, no matter how lowly he may be, for you can never know what the future holds in store for him, our sages warn us. As an example, the following story is told in the Talmud Yerushalmi.
The Baal Shem Tov had two grandsons, Reb Moshe Chaim Ephraim and Reb Baruch. While both were pious and well educated in Torah, Reb Moshe lived a frugal and poor life while his brother, Reb Baruch, became very wealthy.
In the chronicles of Jewish history, few men have shown as magnificent a soul as the great Hillel. For in order for a leader to qualify for greatness, he must be more than merely a great scholar — although that is, of course, the most necessary attribute. He must also possess depth of character and the sweetness and gentleness of soul that will enable him to under stand the needs and sufferings of his people. Without this sensitivity, he can never truly be a great leader.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Printed from: http://www.jewishpress.com/kidz/tales-of-the-gaonim/a-jester-saved-the-jews/2013/02/22/
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