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December 21, 2014 / 29 Kislev, 5775
 
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Consideration For Your Fellow Jew


Tales of the Gaonim-logo

The Gaon, Reb Yechiel Michel Epstein, the author of the Aruch HaShulchan, and the chief rabbi of Novordak for 34 years, was known to be a very liberal person.

A disciple of his related that when he received his smicha, he asked Reb Yechiel Michel for advice on being a rabbi.

“My son,” said the Gaon, “when a question of law comes before you, always give it the benefit of a heter, that it should be permissible. Then you should seek references sustaining you. Only after a diligent search, should you reluctantly prohibit it.

“Unfortunately, there are many great rabbonim, Gedolai HaTorah, whose piety is greater than their wisdom or feeling for their fellow Jew, who first prohibit and never seek an excuse to permit. Through this method they many a time, caused the loss of hard earned Jewish money, never realizing that it is a greater sin, than the sin between man and G-d.

Once on Erev Pesach Rav Epstein came home early from shul and a poor woman came to the door with a grave problem. Some of her food had mistakenly become mixed with chometz and now she had to discard all of her pots and dishes.

Rav Epstein knew that l’halacha she had to discard the pots in which the chometz was cooked. But he saw that she was a very poor person, wearing torn and tattered clothes and he couldn’t take it upon himself to prohibit it.

“Please be seated,” he told her, “while I look up the law in my study.”

He began to pore over many seforim, looking for a heter but it was a difficult task. An hour passed and then two hours, and still no result.

In the meantime, the members of his family were growing impatient to start the Seder. They sent in his fourteen-year-old grandson, Meir Berlin, to urge him to come.

“Grandfather,” said the boy, “You are disturbing our holiday. If you cannot find a heter, then prohibit her dishes and let us begin the Seder.”

“My dear grandson,” Reb Yechiel Michel replied, “you want to enjoy the holiday at the expense of this poor woman. If she is to throw out her dishes her holiday will be spoiled for the entire week and possibly for the next few months.”

He remained in his study for another hour until he found a source that would enable him to permit the use of the dishes. Joyfully rushing out, he declared, “It’s all kosher, permissible.”

Then he sat down at the Seder and they all enjoyed the holiday knowing that another poor woman was also enjoying her Seder.

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It’s a special one. Some sort of family heirloom.

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The man was overjoyed to see his benefactor and gave them food and water besides shelter and safety.

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Because of this I wandered about and found friends in similar situations who were also unhappy and I began to hang out with them.

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Time passed and Zemira gave birth to a son but not even this could awaken Avinadav from his melancholy.

Yonadav was greatly impressed at the vast sums of money the young man had in his possessions.

“I do nothing worthwhile,” he modestly replied and refused to discuss any of his deeds. For the man was a very modest and humble person.

While he slept, he dreamed of Eliyahu HaNavi, who was trying to awaken him from his sleep.

“I’ll pay you whether you cure her or kill her,” shouted the loyal husband.

He lacked for nothing materialistic and could have lived the rest of his life, had he chosen to, in the luxury and laziness that dominated the Roman upper class life.

When the soldiers heard this they exclaimed happily: “You mean this is the sacred Jewish fruit? Hurry, get on the horse. You are coming with us to the palace.”

Now let me ask you, what would happen to an infantryman if he deserted his regiment and went to serve in the cavalry? He would be court-martialed, wouldn’t he?”

Dug out beneath his bunk was a little chest which he guarded with his very life. It contained a small Sefer Torah, miniature size, but kosher, and a shofar.

So began a marvelous period of good fortune. He invested the twenty-four gold pieces in many types of businesses and everything his hand touched turned to gold.

Pressing close to the cage, the Ibn Ezra shouted the words, “Shema Yisrael…”

“You can have your choice,” said the wise king. “You can choose to take this gold, 100 pieces each, or I can give you each three pieces of advice.”

“It isn’t the work,” said Eliezer. “I want to learn our holy Torah.”

More Articles from Rabbi Sholom Klass
Tales-of-The-Midrash-logo

The man was overjoyed to see his benefactor and gave them food and water besides shelter and safety.

Tales-of-The-Midrash-logo

Because of this I wandered about and found friends in similar situations who were also unhappy and I began to hang out with them.

Time passed and Zemira gave birth to a son but not even this could awaken Avinadav from his melancholy.

Yonadav was greatly impressed at the vast sums of money the young man had in his possessions.

“I do nothing worthwhile,” he modestly replied and refused to discuss any of his deeds. For the man was a very modest and humble person.

While he slept, he dreamed of Eliyahu HaNavi, who was trying to awaken him from his sleep.

“I’ll pay you whether you cure her or kill her,” shouted the loyal husband.

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