Communicated: TefillaChillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
Reb Levi Yitzchak of Berdichev would use the Yomim Tovim as a forum for his continued dialogue with the Holy One blessed be He and as opportunities to demonstrate to the Almighty that His children, Israel, were deserving of both forgiveness and a better fate.
Thus, one erev Pesach, in the afternoon, when the prohibition on chometz (leavened bread) was already in effect, Reb Levi Yitzhak called to his shammas and said:
“Let us go take a little stroll around the streets and market places of the city.”
The shammas was somewhat surprised that the rav would decide to walk aimlessly about on erev Pesach, but he knew that there was something behind it – and indeed there was.
The Smuggler
As they walked about they spied – on a street corner – a well-known Russian smuggler.
“Come, I want to have a talk with this man,” said Reb Levi Yitzchak.
“But rebbe,” protested the shammas, “he is a well-known smuggler.”
“I know, I know. That is why I want to talk to him.”
The surprised shammas was even more flabbergasted as they came up to the smuggler and he heard Reb Levi Yitzchak say, “Have you any ‘merchandise’ that recently arrived?”
“Indeed, I have,” replied the smuggler. “I have materials of all colors and descriptions that just arrived. Would the Jewish rabbi care to look at some?”
Reb Levi Yitzchak only smiled and shook his head.
“Come,” he said to his shammas, “let us go further.”
Any Chametz
Moving on, they left the market area and continued into the Jewish section. There they saw the Jews hurriedly going to and from the baths in anxious preparations for Pesach. Stopping someone on the street, Reb Levi Yitzchak asked him:
“Reb Yid, have you any chametz in your house or your possession?”
The man looked at Reb Levi Yitzchak with tears in his eyes and exclaimed, “Rebbe, what sin have you ever found in me that causes you to suspect me of having chametz in my possession on erev Pesach?”
Reb Levi Yitzchak left him and approached another man and once more asked the same question: “Have you any chametz with you?”
The man looked with alarm at Reb Levi Yitzchak and cried out, “G-d forbid that I should have chametz in my possession at this hour!”
Looks To Heaven
Turning his eyes upward to Heaven, Reb Levi Yitzchak called out, “Almighty Lord, G-d of Israel, look from Your Heavenly place and behold Your people, Israel. The czar of Russia is a mighty king with a horde of soldiers and police who patrol the borders. He has laws and judges and jails to punish the offenders who dare to smuggle in contraband. Nevertheless, the smugglers are not deterred by laws or punishment and they continue to smuggle.
“You, however, issued a simple command, ‘Thou shalt not have chametz’ and though there are no soldiers or police or judges or jails to enforce it, nevertheless, not a Jew in Berdichev dares have any chametz in his possession on this day.”
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In the chronicles of Jewish history, few men have shown as magnificent a soul as the great Hillel. For in order for a leader to qualify for greatness, he must be more than merely a great scholar — although that is, of course, the most necessary attribute. He must also possess depth of character and the sweetness and gentleness of soul that will enable him to under stand the needs and sufferings of his people. Without this sensitivity, he can never truly be a great leader.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Reb Levi Yitzchak of Berdichev would use the Yomim Tovim as a forum for his continued dialogue with the Holy One blessed be He and as opportunities to demonstrate to the Almighty that His children, Israel, were deserving of both forgiveness and a better fate.
The Gaon, Reb Yechiel Michel Epstein, the author of the Aruch HaShulchan, and the chief rabbi of Novordak for 34 years, was known to be a very liberal person.
The story of Bnei Yisrael in the land of Mitzrayim is a tale that has become tragically repetitive in the history of our people. It is the story of a land which allows Jews to enter, and devote their talents and energies to building it up land and making it strong, only to have the ungrateful inhabitants turn on them through jealousy and greed.
Pesach is synonymous with aiding the poor and the needy. In the city of Kovno where the great Reb Yisroel Salanter was the chief rabbi, there was a special house set aside for the very poor; there they were housed and given food. Unfortunately, the house was a dilapidated one and in massive disrepair.
In the chronicles of Jewish history, few men have shown as magnificent a soul as the great Hillel. For in order for a leader to qualify for greatness, he must be more than merely a great scholar — although that is, of course, the most necessary attribute. He must also possess depth of character and the sweetness and gentleness of soul that will enable him to under stand the needs and sufferings of his people. Without this sensitivity, he can never truly be a great leader.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
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