Communicated: TefillaChillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
The Gaon, Rav Yisrael Hopstein, known as the Maggid of Koznice, was the prototype of Aharon HaKohen. He loved peace. When the dispute arose between the Chassidim and the Misnagdim he refused to participate in it. When asked to help the cause of the Chassidim, he replied: “Not through quarrels or excommunications can Chassidim hope to win, but only through showing their strength in the study of Torah, prayers, observing mitzvos and doing the work of Hashem.”
He would also say, “It is better to have an insincere peace than a sincere quarrel.” “If all Israel made peace with each other,” he said, “and if they gave a hand to each other and helped each other in true, sincere love, their strength would be so powerful that it would reach to the very throne of Hashem.”
No Separate Minyan
In one of the congregations near Koznice, a dispute arose between the Chassidim and the other members of the shul. Out of anger, the Chassidim, who were in the minority, decided to resign from the congregation and establish their own shul. When Rav Yisrael heard of this he became very aggravated and he summoned them to his home. He urged them to reconsider and return to their former congregation.
“There are terrible sins which the Torah warns against, such as idolatry, murder, and adultery,” said Rav Yisrael. “The Torah itemizes the various punishments that will accrue to one who commits these sins. But nowhere does the Torah specifically state that we should separate ourselves from these sins. Except in one place where it describes the dispute of Korach who quarreled with Moshe. There the Torah says (Devarim 16:21): ‘Separate yourselves from among this congregation that I may consume them…’ Thus we learn that quarreling is more dangerous than any other sin and we should avoid any person who quarrels.”
Thus did the Gaon try with all his power to keep the peace in his community.
The Forgotten People
Once a poor woman came to Rav Yisrael and cried, “Holy rav, please help me. My husband hates me and he doesn’t want to live with me anymore. He thinks I am ugly and a boor and now in my old age where can I go? Who will support me?”
“When he married me many years ago, he raved about my beauty and he whispered beautiful things in my ear. All through the years I worked very hard for him, I cooked, washed his clothes and raised his children and now as my reward he want to divorce me because he thinks I am old and ugly.”
Rav Yisrael summoned the husband to his study and asked him, “Is it true what your wife tells me?”
“It is true,” he answered, “what can I do if she disgusts me?”
Rav Yisrael said, “The din is with your wife. You cannot divorce her and you are required to support her all of her days.
Then turning to the heavens he cried out, “Lord of the Universe! Our lot is similar to this woman. We also come before You with an argument, for a din Torah.
“When You took us out of Mitzrayim and we stood at Har Sinai, we became Your chosen people. When You wed us at Har Sinai and we became Your beloved, You promised us everything – this world and the next world. We followed You for over two thousand years in fire and water. We gave up our lives for Your Holy Name – al Kiddush Hashem. The names of our ancestors are inscribed in blood in every generation.
“And now that we have grown old as a nation and as a people, You have forgotten us and want to throw us out. You turn us over to a terrible people to kill and murder us. You have no pity on us. Is that right?
“Therefore, O G-d, Lord of the Universe, just as I have awarded this case to this woman, please award us with Your kindness and return us again to Your good grace and show us Your loving kindness as or yore.”
The husband was so overawed with these powerful words uttered by the Rav Yisrael that he turned to his wife and embraced her and asked for her forgiveness.
May we merit to have our Father in Heaven forgive us and once again shine His beloved kindness upon us.
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The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Reb Levi Yitzchak of Berdichev would use the Yomim Tovim as a forum for his continued dialogue with the Holy One blessed be He and as opportunities to demonstrate to the Almighty that His children, Israel, were deserving of both forgiveness and a better fate.
The Gaon, Reb Yechiel Michel Epstein, the author of the Aruch HaShulchan, and the chief rabbi of Novordak for 34 years, was known to be a very liberal person.
The story of Bnei Yisrael in the land of Mitzrayim is a tale that has become tragically repetitive in the history of our people. It is the story of a land which allows Jews to enter, and devote their talents and energies to building it up land and making it strong, only to have the ungrateful inhabitants turn on them through jealousy and greed.
Pesach is synonymous with aiding the poor and the needy. In the city of Kovno where the great Reb Yisroel Salanter was the chief rabbi, there was a special house set aside for the very poor; there they were housed and given food. Unfortunately, the house was a dilapidated one and in massive disrepair.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Printed from: http://www.jewishpress.com/kidz/tales-of-the-gaonim/harmony-and-unity/2012/08/10/
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