Communicated: TefillaChillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
The kinship and love between Jews is one of the cardinal principles and hallmarks of Judaism and none could match Rav Eliezer-Lippa, father of the two great chassidic leaders Reb Elimelech of Lizhensk and Reb Zusha of Hanipoli, when it came to this particular characteristic.
Rav Eliezer-Lippa would spare no money or effort when it came to helping out a fellow Jew who was in desperate straits. Above all, he took a special interest in those poor Jewish tenants-farmers who were constantly being harassed by the feudal landlords because they fell behind in the staggering tax payments imposed on them.
Redeeming A Prisoner
It was the custom of the landlords to take these poor Jews and throw them into prison until they or someone else paid the debt. Rav Eliezer-Lippa was one who gave all that he owned for the mitzvah of pidyon shvuyim (redeeming the prisoners).
One time he heard that in a nearby town a certain Jewish tenant-farmer had been imprisoned by the landlord because he was unable to pay his rents and taxes. Leaping into his wagon, he took all of his money and drove off to see what he could do. When he arrived at the landlord’s home, however, he was told that the amount owed was twice as much as he had.
He pleaded with the landlord to accept the money that he had in payment of the debt and free the prisoner. His pleas were effective and the man was freed. Following this, the landlord turned to Rav Eliezer-Lippa and said, “I see that you are a truly good and righteous man and I am sure you are also an honest man in business. I have a business proposition you might be interested in.”
“What is it?” asked the rav.
The Proposition
“I have a certain relative who is a wealthy landlord in a town not far from here. He has a great deal of agricultural produce – wheat, barley, flax – that he is interested in selling, but he has been looking for an exceptionally honest merchant whom he can trust.
“I am sure you would be the perfect man and I will give you a letter to him so that he will sell you his merchandise.”
When Rav Eliezer-Lippa heard these words he replied, “I thank you very much for your trust in me but I am afraid that I have no money with which to buy the merchandise. You see, every available penny that I had, I gave you to redeem the prisoner.”
An Offer
When the landlord heard this, he said, “In that case, I will do this. Here is the money back and use it to buy produce. When you have earned your profit I am sure that you will come back and repay me.”
“I appreciate this very much,” said the rav. Taking the money and the letter he set off for the town to buy the merchandise and realize a handsome profit.
Arriving at the merchant’s home he explained why he was there and showed him the letter. The landlord read it and said, “My relative speaks very highly of you and he recommends that I do business with you. Since I have great respect for his judgment, I agree to it.”
The two men sat down and worked out a price and all the other necessary details. Then Rav Eliezer-Lippa went down to the granaries to look over the produce.
As he was walking with one of the servants he heard a terrible groan coming from one of the nearby buildings.
“What is that?” he asked in horror.
“Oh, that is a Jew who has been imprisoned by the landlord because he is behind in his debts. The landlord has decided to starve him to death.”
When Rav Eliezer-Lippa heard this he rushed back to the landlord and cried, “I wish to pay the Jewish prisoner’s debt immediately. Here is the money so you can release him.”
Prepare To Leave
When the Jew had been released, Rav Eliezer-Lippa prepared to leave. Where are you going?” asked the landlord in surprise. “What about the business deal that we have?”
Rav Eliezer-Lippa stood straight and stared at the landlord directly in the face saying, “I will be quite frank with you. Since I have seen with what cruelty you behaved towards this Jew, I have decided that I have no desire to do business with you in any way even if this means losing enormous profits.”
When the landlord heard this he was struck by a great sense of shame. His face flushed and he looked at Rav Eliezer-Lippa and said, “You are right. I have certainly not behaved properly and your words have convinced me to change my ways. From now on I will not do this thing anymore and as proof of my sincerity I will do this.
“The money that you gave me for the release of the prisoner I will count toward the price of the merchandise. And let us hope that we can do business in the future also and that you will have satisfaction from me.”
This was how a great rav was willing to sacrifice money for principle, and it proves that the average person will respect him all the more for it.
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In the chronicles of Jewish history, few men have shown as magnificent a soul as the great Hillel. For in order for a leader to qualify for greatness, he must be more than merely a great scholar — although that is, of course, the most necessary attribute. He must also possess depth of character and the sweetness and gentleness of soul that will enable him to under stand the needs and sufferings of his people. Without this sensitivity, he can never truly be a great leader.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
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Reb Levi Yitzchak of Berdichev would use the Yomim Tovim as a forum for his continued dialogue with the Holy One blessed be He and as opportunities to demonstrate to the Almighty that His children, Israel, were deserving of both forgiveness and a better fate.
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Pesach is synonymous with aiding the poor and the needy. In the city of Kovno where the great Reb Yisroel Salanter was the chief rabbi, there was a special house set aside for the very poor; there they were housed and given food. Unfortunately, the house was a dilapidated one and in massive disrepair.
In the chronicles of Jewish history, few men have shown as magnificent a soul as the great Hillel. For in order for a leader to qualify for greatness, he must be more than merely a great scholar — although that is, of course, the most necessary attribute. He must also possess depth of character and the sweetness and gentleness of soul that will enable him to under stand the needs and sufferings of his people. Without this sensitivity, he can never truly be a great leader.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
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