The Gaon, Reb Nachum devoted all his time, day and night, to collecting money for charity and helping the poor. The vast majority of the people thought so highly of Reb Nachum that they would deduct a fixed amount of their income every week and give it to him to distribute it to the poor. But there was always the exception, some people just tried to avoid contributing.
The name of the Gaon, Rav Yitzchok Elchonon Spektor, was known to Jewry throughout the world. He was also well know to Russian royalty, having visited the Czar many times to plead for his fellow religionists.
The Gaon, Rav Yisrael Hopstein, known as the Maggid of Koznice, was the prototype of Aharon HaKohen. He loved peace. When the dispute arose between the Chassidim and the Misnagdim he refused to participate in it. When asked to help the cause of the Chassidim, he replied: “Not through quarrels or excommunications can Chassidim hope to win, but only through showing their strength in the study of Torah, prayers, observing mitzvos and doing the work of Hashem.”
The Gaon, Rav Eliyahu Chaim Maizel, the chief rav of Ludz, loved his fellow man. He treated every person as an equal; whether Jew or a Gentile and when a matter of dishonesty came before him he bent all of his efforts to apprehend the culprit.
Rav Tzvi Hirsh Levin, the rav of Berlin, was an extremely clever and sharp individual and possessed a remarkable sense of humor that he used well in his attempts to get across Torah views.
The power of faith is unmatched; it can lift man above adversity and help him climb the highest of mountains. It can help him overcome pain and torture. It can make him see the light in a night that is inky in its darkness. The Gaon Rav Tzvi Hirsh Levin manifested such a faith when he was a starving and poverty-stricken rav in Halberstat.
Rav Chaim Soloveichik, the Torah luminary of the city of Brisk, was a legendary figure when it came to charity and good deeds.
Many inspiring stories emanate from the Lubavitch chassidic movement. One of the stories published in Di Yiddishe Heim bulletin describes the early years of Rav Menachem Mendel of Lubavitch, known as the Tzemach Tzedek. This year marks the 146th anniversary of his passing.
In the 19th century, the heart of European Jewry – its centers of Torah learning, its crown of glory – was centered in the vast expanse of the Russian Empire. There, under the hand of the czars, lived millions of Jews – poor in material wealth but blessed with a love of Torah and a dedication to their faith that was unshakeable.
Reb Aryeh Leib, the author of the Shaagas Aryeh, was one of the great minds of all times. His genius led him to be very impatient with people, especially with communal leaders who were not worthy of their exalted positions. Because of this he was seldom able to remain as rav in one town for very long, and spent much of his life wandering from city to city, in great poverty.
Shares In The Embarrassment Among the famous practitioners of our forefather Abraham’s virtue, hospitality, was Rav Akiva Eger. Naturally, on Pesach, it was “Let...
Rav Yosef Hochgelanter, the rav of the city of Zamushet, where Rav Akiva Eiger received his early training while still a young boy, was a great scholar and the author of Mishnas Chachamim. At the time he was chosen to be rav of the city he was the son-in-law of a very wealthy man who was very generous with his support.
For weeks before Pesach the people in small towns across Poland, Lithuania and Russia lived only with the Yom Tov in mind. The housewives turned their homes upside down, the matzah bakery became alive, tailors and cobblers prepared to meet the seasonal rush, and the children worked themselves into a pitch of excitement, which they could not have endured had they had to wait for the seder night one day longer than they already did.
One of the great gaonim was Rav Yaakov Berlin, the father of the Netziv (Naftali Tzvi Yehuda of Berlin), the rosh yeshiva of the Volozhin Yeshiva and a leader of European Jewry at the close of the 19th century.
Almost 450 years ago, in the year 1569, a new Sultan came to power in Damascus. Upon assuming his throne, one of his first acts was to order the destruction of all the Jewish synagogues in the city. The Jews had begun to fear for their lives when on the eve of Purim, a miracle occurred. From a vicious Jew-hater, the Sultan became their friend and during his reign the Jews lived in peace.
When a person is called a gaon, it is because he is a great scholar, a genius in the Torah. But many of our gaonim, besides their greatness and their scholarly acumen, were also gaonim in their deeds. Their kindness towards their fellow man was unsurpassed.
On the twentieth day of Teves we mark the 808th yahrzeit of Rabeinu Moshe ben Maimon, the Rambam (Maimonides). The Rambam (Maimonides) lived from 1135 to 1204. His scholarly works are world-renowned and it is about him that we say, “From Moses to Moses there never arose so great a person as Moses.”
Once a regiment of Austrian soldiers visited the city of Rimanov. Lacking proper facilities to house the troops, the commanding officer decided to use the main shul in the city for their quarters.
Modesty and humility are traits that were usually found in our Gaonim. When the Chasam Sofer was courting the daughter of the Gaon, Rav Akiva Eiger, the chief rabbi of Posen (born Nov. 8, 1761 - died Oct. 12, 1837), he wrote to the Gaon inquiring about the qualities of his daughter.