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January 30, 2015 / 10 Shevat, 5775
 
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Preparing For Pesach


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Succeeds Halfway

For weeks before Pesach the people in small towns across Poland, Lithuania and Russia lived only with the Yom Tov in mind. The housewives turned their homes upside down, the matzah bakery became alive, tailors and cobblers prepared to meet the seasonal rush, and the children worked themselves into a pitch of excitement, which they could not have endured had they had to wait for the seder night one day longer than they already did. The rav’s study naturally did not escape this communal upheaval; in fact, it was the focal point that reflected all that went on in the community. The hectic days left their traces in a good many tales passed down from mouth to mouth.

The story is told of Rav Naftali of Ropshitz coming home worn out after delivering the long sermon customarily preached on Shabbos HaGadol, the Shabbos before Pesach. His wife asked him how he felt, and Rav Naftali replied: “This was a particularly trying sermon. Times are bad, and a great deal of money is needed if the community is to provide all the poor with the necessities for Pesach. I had to put all my strength into an impassioned appeal for support of our efforts.’’

“And how did you succeed?’’ his wife asked.

“Halfways,’’ Rav Naftali said with a smile. “The poor are willing to take; whether the rich will give remains to be seen.’’

Finding The Good

Reb Levi Yitzchak of Berdichev would use the Yomim Tovim as a forum for his continued dialogue with the Holy One blessed be He and as opportunities to demonstrate to the Almighty that His children, Israel, were deserving of both forgiveness and a better fate.

Thus, one erev Pesach, in the afternoon, when the prohibition on chometz (leavened bread) was already in effect, Reb Levi Yitzhak called to his shammas and said:

“Let us go take a little stroll around the streets and market places of the city.”

The shammas was little surprised that the rav would decide to walk aimlessly about on erev Pesach, but he knew that there was something behind it – and indeed there was.

The Smuggler

As they walked about they spied – on a street corner – a well-known Russian smuggler.

“Come, I want to have a talk with this man,” said Reb Levi Yitzchak.

“But rebbe,” protested the shammas, “he is a well-known smuggler.”

“I know, I know. That is why I want to talk to him.”

The surprised shammas was even more flabbergasted as they came up to the smuggler and he heard Reb Levi Yitzchak say, “Have you any ‘merchandise’ that recently arrived?”

“Indeed, I have,” replied the smuggler. “I have materials of all colors and descriptions that just arrived. Would the Jewish rabbi care to look at some?”

Reb Levi Yitzchak only smiled and shook his head.

“Come,” he said to his shammas, “let us go further.”

Any Chametz

Moving on, they left the market area and continued into the Jewish section. There they saw the Jews hurriedly going to and from the baths in anxious preparations for Pesach. Stopping someone on the street, Reb Levi Yitzchak asked him:

“Reb Yid, have you any chametz in your house or your possession?”

The man looked at Reb Levi Yitzchak with tears in his eyes and exclaimed, “Rebbe, what sin have you ever found in me that causes you to suspect me of having chametz in my possession on erev Pesach?”

Reb Levi Yitzchak left him and approached another man and once more asked the same question: “Have you any chametz with you?”

The man looked with alarm at Reb Levi Yitzchak and cried out, “G-d forbid that I should have chametz in my possession at this hour!”

Looks To Heaven

Turning his eyes upward to Heaven, Reb Levi Yitzchak called out, “Almighty Lord, G-d of Israel, look from Your Heavenly place and behold Your people, Israel. The czar of Russia is a mighty king with a horde of soldiers and police who patrol the borders. He has laws and judges and jails to punish the offenders who dare to smuggle in contraband. Nevertheless, the smugglers are not deterred by laws or punishment and they continue to smuggle.

“You, however, issued a simple command, ‘Thou shalt not have chametz’ and though there are no soldiers or police or judges or jails to enforce it, nevertheless, not a Jew in Berdichev dares have any chametz in his possession on this day.”

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