web analytics
April 16, 2014 / 16 Nisan, 5774
At a Glance
Kidz
Sponsored Post
Spa 1.2 Combining Modern Living in Traditional Jerusalem

A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.



The Cow


Tales of the Gaonim-logo

Share Button

Rav Chaim Soloveichik, the Torah luminary of the city of Brisk, was a legendary figure when it came to charity and good deeds.

Once, when he was still a student in Volozhin, he ate at the home of the Netziv (Rav Naftali Tzvi Yehuda Berlin). The Netziv, who loved the young scholar as his own son, brought a cow for Rav Chaim and his growing family. At least there would be sufficient nourishing milk for the scholar.

After a few weeks, as Rav Chaim was sitting at home deep in study, the village blacksmith came by. Excusing himself for troubling Rav Chaim in the midst of his studies, the blacksmith poured out a tale of woe. He was a miserably poor man and his long-suffering wife had fallen ill. She needed milk to help her get better and there was not a drop in the house.

Rav Chaim heard the sad tale with a heart filled with pain and quickly said, “Go to the barn and take my cow. Bring it home and have milk for your sick wife.”

The blacksmith was overwhelmed and ran to the barn where he found the cow and took it home with him immediately.

After a few hours Rav Chaim’s young wife came home and went to the barn to milk their prize – the cow. Horrified, she ran back home and cried out to her husband, “The cow is gone! Some thief has gotten into the barn and stolen our cow!”

Truth Is Told

Rav Chaim, fearing his wife’s wrath, kept silent but she would not let the matter rest. The entire neighborhood soon knew that the cow had been “stolen.” Someone reported having seen the blacksmith leading a cow away. Immediately, the family began to brand the blacksmith as the thief.

Rav Chaim felt terrible and confessed to his wife that he had given away the cow to the blacksmith so that his sick wife would have milk.

The wife was not pacified, however, and she sent word to the blacksmith that he was to return the cow immediately. The poor blacksmith, however, was adamant in insisting that the cow was his since Rav Chaim had given it to him as an unconditional gift.

After much haggling, the blacksmith finally agreed to return the cow for ten rubles but in order to make sure that Rav Chaim would not insist that the cow remain with the blacksmith or repeat the incident with someone else, the Netziv – who knew that Rav Chaim was poor himself – sent word to him as follows, “Know that the cow is my cow and I only lent it to you so you might have some use from the milk…”

Share Button

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

No Responses to “The Cow”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Blue Valley High School, Overland Park, Kansas, the school attended by 14-year-old shooting victim Reat Griffin Underwood.
Kansas Shooting Suspect a White Supremacist, Indicted for Murder
Latest Kidz Stories
Tales-of-The-Midrash-logo

“You speak foolishly, daughter, how is it possible for a man who has not eaten for 10 years to live?”

Tales of the Gaonim-logo

With enthusiasm, zemiros that had been purposefully collected for the evening were chanted.

Tales of the Gaonim-logo

Bnei Yisrael marched out of Mitzrayim with a mighty hand under their great leader Moshe. This was not, however, their first attempt to escape from Mitzrayim and return to the land that G-d had promised their fathers.

Tales of the Gaonim-logo

Rabi Pinchas’ piety and honesty were known far and wide. He would often say, “Even though our Sages (Yevamot 65b) declared that to preserve the peace, a person may change his words to fit the situation, I will never utter a false word regardless of the consequences.” If he heard that one of his followers had uttered a false word, he would expel him from his presence.

When Bnei Yisrael returned to their homeland they were a poor and weak group of people. Because of the great number of enemies and wild animals that had inhabited the land during their exile, they huddled together in a few areas, like Yerushalayim, in order to find protection.

But not everyone is destined to taste of the fruit of this world and to enjoy its vintage. Among the inhabitants of this town lived a poor man, Nachumka.

In the midst of his merrymaking, the king ordered his servants to bring out the golden vessels that were taken from the Beit HaMikdash by his father Nevuchadnezzar. The king and his men drank from them and praised the gods of gold and silver.

The Jewish people are hardly strangers to persecution and tyranny. When we hear of the complaints of other peoples, we smile bitterly and wonder: What do they know of persecution? What do they know of tragedy and bitterness? We are a people who have experienced oppression for centuries and have drunk deeply of the bitter cup of woe.

Although Daniel was the chief minister in Bavel, he could not eradicate the custom practiced in many provinces of worshipping idols. In the capital city there was a statue of Baal and more and more people began to worship it. Even the king was beginning to believe in its power.

There was once a tzaddik from Poland, Reb Velveli, who decided to settle in Eretz Yisrael. The land was poor and inhabited by very few people, but he and his wife had such love for the land that they were willing to suffer privation and hunger just to be one of its citizens.

Through the influence of Daniel, one of Nevuchadnezar’s ministers, his three companions, Chananiah, Mishael and Azariah were appointed as governors over various provinces in Bavel.

The stories concerning Rav Naftali of Ropshitz are quite numerous and reveal his sharp biting wit. Rav Naftali was often persecuted and sneered at by misnagdim but the sharp mind with which he was blessed always served him in good stead in finding proper answers.

In the third year of the reign of Yehoyakim, melech Yehuda, Nevuchadnezzar, melech Bavel, lay siege to Yerushalayim and conquered it. He took many treasures from the Beis HaMikdash back with him to the land of Shinar.

Reb Moshe Chaim Ephraim, the grandson of the Baal Shem Tov, was a deeply learned man who took his sources and admonitions from the Torah.

In the city of Antioch there lived a man of remarkable generosity by the name of Aba Yehudah. He was a man who gave to all, whenever there was a need. Rabi Yehoshua and several other rabbanim arrived in the city one day on an urgent mission to collect money for the unfortunate needy. They knew that Aba Yehudah always gave a generous contribution so they looked forward to seeing him.

From the remarkable Beis Midrash in the town of Brodi came forth a dazzling number of Talmudic chachamim (scholars), many of whom went forth to greatness in the annals of Israel. One of them was Rav Chaim Tzanzer.

More Articles from Rabbi Sholom Klass
Tales-of-The-Midrash-logo

“You speak foolishly, daughter, how is it possible for a man who has not eaten for 10 years to live?”

Tales of the Gaonim-logo

With enthusiasm, zemiros that had been purposefully collected for the evening were chanted.

Bnei Yisrael marched out of Mitzrayim with a mighty hand under their great leader Moshe. This was not, however, their first attempt to escape from Mitzrayim and return to the land that G-d had promised their fathers.

Rabi Pinchas’ piety and honesty were known far and wide. He would often say, “Even though our Sages (Yevamot 65b) declared that to preserve the peace, a person may change his words to fit the situation, I will never utter a false word regardless of the consequences.” If he heard that one of his followers had uttered a false word, he would expel him from his presence.

When Bnei Yisrael returned to their homeland they were a poor and weak group of people. Because of the great number of enemies and wild animals that had inhabited the land during their exile, they huddled together in a few areas, like Yerushalayim, in order to find protection.

But not everyone is destined to taste of the fruit of this world and to enjoy its vintage. Among the inhabitants of this town lived a poor man, Nachumka.

In the midst of his merrymaking, the king ordered his servants to bring out the golden vessels that were taken from the Beit HaMikdash by his father Nevuchadnezzar. The king and his men drank from them and praised the gods of gold and silver.

The Jewish people are hardly strangers to persecution and tyranny. When we hear of the complaints of other peoples, we smile bitterly and wonder: What do they know of persecution? What do they know of tragedy and bitterness? We are a people who have experienced oppression for centuries and have drunk deeply of the bitter cup of woe.

    Latest Poll

    Now that Kerry's "Peace Talks" are apparently over, are you...?







    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/kidz/tales-of-the-gaonim/the-cow/2012/06/21/

Scan this QR code to visit this page online: