web analytics
August 2, 2015 / 17 Av, 5775
At a Glance
Kidz
Sponsored Post


The Scholars Of Brodi


Tales of the Gaonim-logo

A famous scholars of the beis midrash in the city of Brodi was Rav Avraham Gershon of Kitov. This modest and unassuming man possessed such wondrous qualities of goodness and knowledge that the great Nodah B’Yehudah referred to him, in part, as follows:

“The complete and all encompassing scholar, the hallowed pious one, light of Yisrael, the pillar of the right hand, mighty hand….”

Rav Avraham Gershon was, as were all scholars of Brodi, a strong opponent of the Chassidus the Baal Shem Tov advocated at that time. Ironically, however, it was his sister who became the wife of the Baal Shem Tov. At first this made no difference to Rav Avraham Gershon, but as the days passed and he came to know his brother-in-law intimately, he began to behold the great and noble qualities that made the Baal Shem Tov the leader he was. It was not long after that that Rav Avraham Gershon became one of the staunchest supporters of the Baal Shem Tov and his teachings. Indeed, it was he who was sent to Eretz Yisrael to lay the foundation for Chassidus there. The tale of how this came about follows.

Rabi Chaim Ben Atar

In those days Rabi Chaim Ben Atar went up from the Diaspora to Eretz Yisrael. This gaon, known to the wise men of his generation as “similar to an angel of the Lord,” was a man of firm views, who never flattered or bowed to any man. Nevertheless, when it came to the community of Yisrael, he maintained an attitude of respect and awe.

He would always say, “The verse says: ‘These are the words that Moshe spoke.’ All the 40 years that Moshe led Bnei Yisrael in the desert he never spoke harshly to them except for this one verse. Here you should ask the question: ‘Does it not say that Moshe declared: Listen rebels?’ The answer is that Moshe did not say this to the entire community, but rather only to a small group who rebelled against the teachings of the law.”

Patience

Despite his refusal to bow to people, Rabi Chaim was a humble and patient man and forgiving to those who insulted him. It is related that he was involved one time in a case of law. He patiently heard both sides and carefully went over the evidence. Finally, he ruled that the defendant was liable for damages.

When the defendant heard this he flew into a rage and began to insult the rav, even going so far as to impugn his honesty. Rabi Chaim sat quietly, never growing angry or answering the man. Later his students, who were shocked by the affair, asked him in amazement, “Rabi, where is the staunch spirit for which you are so famous?”

“What, in your opinion, should I have done?” he asked

“We feel that this man deserved to have been condemned and driven out of the house and a ban placed on him until he apologized,” the students answered.

Rabi Chaim laughed and replied, “And yet, consider this. The man has been found guilty and his soul is bitter because of it. Nevertheless, the general public will understand this and certainly not suspect me of anything. They fully believe that I have judged the case fairly. What would happen, however, if I placed him under the ban?

“If I did that, if I angrily punished him for insulting me in his time of bitterness, then the people would begin to question my objectivity and my judgment.”

Rav Avraham Gershon Sent To Eretz Yisrael

The great name of Rabi Chaim reached as far as Poland, and the Baal Shem Tov longed to meet him and create with him a center of Torah in Eretz Yisrael. However, certain obstacles arose that prevented the founder of Chassidus from fulfilling his greatest dream. Instead, he turned to his brother-in-law, Rav Avraham Gershon, and asked him to go in his place.

This great scholar was only too willing to comply. His love for Eretz Yisrael was enormous and he left immediately to settle in the city of Hevron. His love for the Holy Land was embodied in the following statement:

Chazal in Gemara Menachos 44a said, ‘One who rents a house in the Diaspora is free from the obligation of affixing a mezuzah for 30 days. Only after that period of time is he obligated. If one, however, rents a house in Eretz Yisrael, he must affix a mezuzah immediately.

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “The Scholars Of Brodi”

Comments are closed.

Current Top Story
Rocket that hit a field in the Eshkol region on July 3, 2015
Gaza Launches Rocket Attack, Israelis Not Warned
Latest Kidz Stories
Gaonim-Midrash-logo-NEW

Ptolemy, King of Egypt, had requested that 72 sages be sent to his country to translate the Torah. They were wined and dined and then the king put to them 72 questions, to test their wisdom. The Second Day On the second day, the king made a grand feast and he again began questioning the […]

Gaonim-Midrash-logo-NEW

The first question the king asked was, “What shall a king do to make his rule successful so that he can reign all of his life in peace and happiness?”

Gaonim-Midrash-logo-NEW

Aristeas remained in Jerusalem viewing the sights. He was honored by being permitted to view the kohanim doing the avodah in the Beis HaMikdash.

Gaonim-Midrash-logo-NEW

“Greetings to you,” they called out, “will you be kind enough to give us a blessing?”

“In Chad Gadya we find that the shochet kills the ox and is immediately killed in turn by the Malach HaMaves.

His fifth stage of life starts when he is 18 years of age. He is then compared to a mule.

To his amazement and disappointment, however, David HaMelech showed not the slightest indication of stopping for even a moment.

When his students saw the mule, they decided to clean it and smooth it for their teacher.

Rav Yosef Shmuel looked at the guests and said, “I am very sorry, but I am hired to do the holy work of teaching children Torah. I am not allowed to waste even a moment from this work. This evening, when I have finished, I will be glad to see you and talk with you.”

Finally, his wife came in with the dinner that she had hurriedly prepared and which was not comparable to the wonderful repast she had given away.

The great giant of his time, the Vilna Gaon, once said that the Shaagas Aryeh had the entire Talmud and its commentators at his fingertips and that he could relate the gist of all of them and their sources in one hour.

As for myself, I can only answer that the yetzer hara has persuaded me to take the position because of the honor.

“It must be that beggar,” he exclaimed. “He probably stole my cane.”

“If, however, he rules the other way – that something is not kosher when in reality it is kosher – and thus robs a poor man of his money, this is a far more serious thing.

“Come now, I insist. Tell me what errand of mercy you are on so that I too may have a share in the mitzvah.”

One of the most remarkable men in chassidic lore was Rav Yaakov Yitzchak Horowitz, known as the Chozeh of Lublin. Rav Yaakov Yitzchak was responsible for chassidus capturing the hearts of the vast majority of Polish Jewry. He was not only a great scholar but also possessed humility and modesty, traits that drew many other […]

More Articles from Rabbi Sholom Klass
Gaonim-Midrash-logo-NEW

Ptolemy, King of Egypt, had requested that 72 sages be sent to his country to translate the Torah. They were wined and dined and then the king put to them 72 questions, to test their wisdom. The Second Day On the second day, the king made a grand feast and he again began questioning the […]

Gaonim-Midrash-logo-NEW

The first question the king asked was, “What shall a king do to make his rule successful so that he can reign all of his life in peace and happiness?”

Aristeas remained in Jerusalem viewing the sights. He was honored by being permitted to view the kohanim doing the avodah in the Beis HaMikdash.

“In Chad Gadya we find that the shochet kills the ox and is immediately killed in turn by the Malach HaMaves.

His fifth stage of life starts when he is 18 years of age. He is then compared to a mule.

To his amazement and disappointment, however, David HaMelech showed not the slightest indication of stopping for even a moment.

When his students saw the mule, they decided to clean it and smooth it for their teacher.

Rav Yosef Shmuel looked at the guests and said, “I am very sorry, but I am hired to do the holy work of teaching children Torah. I am not allowed to waste even a moment from this work. This evening, when I have finished, I will be glad to see you and talk with you.”

Printed from: http://www.jewishpress.com/kidz/tales-of-the-gaonim/the-scholars-of-brodi/2012/11/30/

Scan this QR code to visit this page online: