Pioneers of the Periphery: Olim of the SouthGot that pioneering spirit? You’re invited to help build Israel’s periphery by planting roots in southern soil with Nefesh B’Nefesh.
Reb Aryeh Leib, the author of the Shaagas Aryeh, was one of the great minds of all times. His genius led him to be very impatient with people, especially with communal leaders who were not worthy of their exalted positions. Because of this he was seldom able to remain as rav in one town for very long, and spent much of his life wandering from city to city, in great poverty.
Once, when he reached the city of Koenigsberg, he came to the home of the rav of the city, the great Reb Aryeh Leib Epstein, author of Sefer Hapardes.
Great Debate
Without bothering to introduce himself, the Shaagas Aryeh, began a complicated discussion with the rav of Koenigsberg.
Both giants of Torah rose higher and higher in the intellectual battle, each one asking and the other answering. Finally, the Shaagas Aryeh gained the upper hand and asked a seemingly triumphant question.
The rav of Koenigsberg, however, reached for a sefer on the table and said, “I will answer you from here.” And he proceeded to give an answer from the sefer he held in his hand. It was the Shaagas Aryeh.
When Reb Aryeh Leib saw this he cried out in protest, “You do not understand what the author of the sefer meant! I know what he really wrote.”
Recognized Him
The rav of Koenigsberg looked into the eyes of the stranger and saw them burning with a strange and mysterious fire. He suddenly realized that here was the Shaagas Aryeh himself!
“Forgive me,” he cried out, “for not recognizing you.” And rushing out, he ordered that a special room be set aside for his great guest. He insisted that the Shaagas Aryeh remain, and every day he would sit with him and discuss Torah for hours.
A Call From Metz
Several weeks later, a letter arrived for the rav of Koenigsberg from the community of Metz in the Rhine Valley. This city was a great center of Torah in those days. Indeed, in the Middle Ages, it’s rav had been the famous Rabi Eliezer of Metz, the student of the great Rabbeinu Tam and the author of the stupendous work Sefer Yereim.
Opening the letter, the rav of Koenigsberg saw that the leaders of the Metz community had invited him to be their rav. It was a great honor but Reb Aryeh Leib of Koenigsberg never hesitated. He knew what had to be done.
Chooses Shaagas Aryeh
Taking Reb Aryeh Leib, the Shaagas Aryeh, by the hand, he said, “Your Torah proclaims your greatness and your awe of G-d is greater even than your wisdom. You are also strong and unafraid. Because of this it is only proper that you sit upon the chair of the rabbinate of Metz, the position that the great Reb Eliezer once held.”
And this is how the Shaagas Aryeh, at the age of 70, became the rav of Metz.
Looks Old
The community of Metz was overjoyed to have the great Torah giant as their rav but they were also a bit sad when they saw Reb Aryeh Leib. For he looked so old that they feared that he would not be with them for long.
But Reb Aryeh Leib looked at the communal leaders and, understanding what they were thinking, said, “I know that you are thinking that I am very old and not likely to live many more years. But let me assure you that just as Yaakov told Pharaoh that he was not as old as he looked but he had aged from all his suffering, I can also say the same. I am not as old as I look; I have only aged from all my wanderings and troubles. I assure you that I will be with you for another 20 years.”
And Reb Aryeh Leib proved to be a true prophet. He lived another 20 years as rav of Metz and died at the age of 90.
How He Died
Tradition tells us that Reb Aryeh Leib did not die from old age, but from in a remarkable accident.
The Vilna Gaon once said that the Shaagas Aryeh had the entire Talmud and its commentaries at his fingertips and that he could relate the gist of all of them and their sources in one hour.
It was only at rare intervals that the great Reb Aryeh Leib found it necessary to look at a certain book to check a point. It happened once when he was 90 – a certain point remained a bit obscure in his mind and he went over to the bookcase to look it up.
As he reached up to pull out the sefer, the entire bookcase suddenly toppled over and fell on him, pinning him down. It was not till the following morning that Reb Aryeh Leib was found buried under a whole bookcase filled with sefarim.
Made Peace With All But One
In critical condition, Reb Aryeh Leib was carried to his bed where he lay for a few moments in silence. Then he opened his eyes and smiled, saying, “All the sefarim with which I differed and overruled fell upon me last night. As I lay there I made peace with all of them except for that stubborn man, Reb Mordechai, author of the Levush. He refused to forgive me and so I must now depart this world.”
And with these words the great Reb Aryeh Leib’s soul left his body.
About the Author:
If you don't see your comment after publishing it, refresh the page.


Comments are closed.

No tweets found.

Galicia was able to boast of having three giants of the chassidic movement who lived at the same period of time. They were Rav Meir of Parmishlon, Rav Tzvi Hirsh of Riminov and Rav Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.
Never mistreat a person, no matter how lowly he may be, for you can never know what the future holds in store for him, our sages warn us. As an example, the following story is told in the Talmud Yerushalmi.
The Baal Shem Tov had two grandsons, Reb Moshe Chaim Ephraim and Reb Baruch. While both were pious and well educated in Torah, Reb Moshe lived a frugal and poor life while his brother, Reb Baruch, became very wealthy.
In the chronicles of Jewish history, few men have shown as magnificent a soul as the great Hillel. For in order for a leader to qualify for greatness, he must be more than merely a great scholar — although that is, of course, the most necessary attribute. He must also possess depth of character and the sweetness and gentleness of soul that will enable him to under stand the needs and sufferings of his people. Without this sensitivity, he can never truly be a great leader.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.

Galicia was able to boast of having three giants of the chassidic movement who lived at the same period of time. They were Rav Meir of Parmishlon, Rav Tzvi Hirsh of Riminov and Rav Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.
Never mistreat a person, no matter how lowly he may be, for you can never know what the future holds in store for him, our sages warn us. As an example, the following story is told in the Talmud Yerushalmi.
The Baal Shem Tov had two grandsons, Reb Moshe Chaim Ephraim and Reb Baruch. While both were pious and well educated in Torah, Reb Moshe lived a frugal and poor life while his brother, Reb Baruch, became very wealthy.
In the chronicles of Jewish history, few men have shown as magnificent a soul as the great Hillel. For in order for a leader to qualify for greatness, he must be more than merely a great scholar — although that is, of course, the most necessary attribute. He must also possess depth of character and the sweetness and gentleness of soul that will enable him to under stand the needs and sufferings of his people. Without this sensitivity, he can never truly be a great leader.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Printed from: http://www.jewishpress.com/kidz/tales-of-the-gaonim/the-shaagas-aryeh/2012/05/04/
Scan this QR code to visit this page online:
No related posts.