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July 5, 2015 / 18 Tammuz, 5775
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New Chief Rabbi Appointment Pitting Bennett Against Lapid

Yesh Atid opposes both the Jewish Home candidate and the tricky legislation his appointment would require.
Rabbi David Stav

Rabbi David Stav

In Jewish Home circles they appear certain that the National Religious party’s candidate, Rabbi Yaakov Ariel, will be the next appointed Ashkenazi Chief Rabbi of Israel. But Naftali Bennet’s BF Yair Lapid’s Yesh Atid party is not prepared to give them this one. In fact, Yesh Atid officials said on Thursday that they’re ready for an all out war in support of Rabbi David Stav for the post.

But the conflict between the two buddy factions is not just over who would end up as Chief Rabbi, but also over one of the illnesses of Israel’s legislative system, known as “personalized laws.” These are laws that are enacted for a singular, temporary purpose, which can only be done, seemingly, in a country without a binding constitution.

In this case, the Jewish Home faction’s candidate is over age 70, and so his backers are proposing a new law that would eliminate the age limit when it comes to appointing a Chief Rabbi.

This is exactly the kind of calloused approach to the law that Yesh Atid’s idealistic, middle-class voters hate with a passion.

Rabbi Ariel is the personification of Religious Zionism in Israel, possibly its most respected scholar. So much so, that Rabbi Stav, who gained popularity in Israel as founder and leader of Tzohar, a rabbinic organization seeking to integrate religious and secular Israelis, announced that should Rabbi Ariel run, he, Stav, would remove his candidacy.

But Education Minister Rabbi Shai Piron, himself a product of Religious Zionism, said on Thursday that he spoke with Rabbi Ariel, and the latter does not consider himself a candidate for the job.

“I will oppose the law (to loft the age limit) in the government and the Knesset, and will do anything in my power to make sure it will not pass,” Piron said privately, as reported by Maariv. “This is not the proper way to choose a chief rabbi.”

MK Aliza Lavie, also of Yesh Atid, also opposes listing the age limit by tailor-made legislation. And she’s been a supporter of Rabbi Stav since before her election to the Knesset. “There is room to amend the Chief Rabbinate,” she said, “but not through personalized legislation.”

Incidentally, MK Lavie got under the skin of Haredi politicians (would that constitute negiah?) recently, when she proposed appointing a female “Morat Halacha” (halachic teacher) alongside the two chief rabbis. The title “Morat Halacha” is in use as an alternative to the “Rabbah” among the Conservative and Reform. There are about 70 certified, Orthodox, female Rabbinic Advocates, who are permitted to argue in front of rabbinic courts in Israel – perhaps one of them could be chief rebbetzen?

Meanwhile, Jewish Home pols are telling everyone that they’ve got this one in the bag, and their 76-years-old candidate has received the approval of Shas’ leader Rav Ovadia Yosef and, hence, a majority of the votes needed.

Personally, I like Rabbi Ariel’s credentials very much, but I’ve been truly excited by Rabbi Stav’s achievements in the most crucial area of religion and state in Israel – helping secular Israelis feel better about their tradition.

Meanwhile, MK Moshe Feiglin is proposing the elimination of the two-rabbi deal, no more separate Ashkenazi and Sephardi authorities, we’re no longer in diaspora, he argues, all we need is one Chief Rabbi.

But what about all the patronage jobs that go with the office? You have to think before you make those grand announcements, Feiglin – what about parnassah?

About the Author: Yori Yanover has been a working journalist since age 17, before he enlisted and worked for Ba'Machane Nachal. Since then he has worked for Israel Shelanu, the US supplement of Yedioth, JCN18.com, USAJewish.com, Lubavitch News Service, Arutz 7 (as DJ on the high seas), and the Grand Street News. He has published Dancing and Crying, a colorful and intimate portrait of the last two years in the life of the late Lubavitch Rebbe, (in Hebrew), and two fun books in English: The Cabalist's Daughter: A Novel of Practical Messianic Redemption, and How Would God REALLY Vote.


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8 Responses to “New Chief Rabbi Appointment Pitting Bennett Against Lapid”

  1. I don’t know the people, but I do know we should support Israel, as it is God’s wish from the tme the Gen. garden was in exhistance, which is eons of yrs ago. We should support our country also as we need jobs and industry to come back and people to have faith in our country ……..It is good.

  2. same with other countries they need faith and surpport with thier countries also.

  3. Rav Stav came out today saying that should Rav Ariel run he will pull out of the race!

  4. Ben Waxman says:

    ענו

  5. Anonymous says:

    We don't need a Chief Rabbi, we meed Moshiach. This type of petty infighting is proof positive.

  6. Joels Davidi says:

    Yori is back and with a vengeance I see.
    Anyway, either candidate is a vast improvement of what we have now. If either one wins, we win. A Religious-Zionist Chief Rabbi (and I too support one Chief Rabbi, whether Sephardic or Ashkenazic, may the best one win) is good for the State of Israel. It's time break the Haredi stranglehold on the Rabbinate and undo the 'targil masriah that R Elyashiv was behind last time. Haredim have no right to interfere in the elections for a post they have absolutely no respect and regard for.

  7. Rabbi Stav is clearly the superior choice, especially if you are a woman, a non-Orthodox Jew, a non-halakhic Israeli identifying as Jewish, an oleh, or a convert, or someone who comes from a diverse or intermarried background.

    Rabbanei Tzohar and ITIM are among those who have been ardent in advocating for a more inclusive, user-friendly approach to state religion, which seeks to draw in all Israelis to the riches of Jewish life. Rav Stav is a proponent of this vision. They share in the grand religious worldview of Hakham Uziel, Rav Kook, Rav Goren, Rav Unterman, Rav Aharon Lichtenstein, and all those who strive every day to make Israel a society reflecting authentic Jewish and prophetic values, including Ahavat Yisrael and Ahavat haGer. To have an Israel where Jews don't have to hire investigative teams in order to get married, where women can pray at the Kotel in tallitot (as deemed permissible by Rambam, Rashi, and scores of other poskim) without fear of arrest and prosecution, where IDF soldiers aren't delegitimized and denied burial because the wrong parent is a Jew, and where halakha isn't distorted and reduced to nothing more as a UTJ or Shas party platform to aggrandize the power of parochial politicians and drive a wedge between the Jewish people is my dream, and the dream of many other observant, halakhic, and traditional Orthodox Jews. Ken yehi ratzon.

  8. Anonymous says:

    Israel's unwritten constitution is based on England with its established church, neutral head pof state, parliamentary govt and indpendent judiciary. The Cof E is led by two archbishops [Canterbury and York] and Anglo-Jewry is led by two Rabbonim, the Chief Rabbi [AShkenazic] and the Chacham [Sephardic]. If Israel has only one, Ashkenazic, chief rabbi the Sephardim would be offended. If Israel has one, Sephardic, chief rabbi the Ashkenazim would be offended. The Chief Rabbi is also President of the Rabbinical High Court, a full time job in its own right.

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