Our reader Miriam Fishman from Los Angeles is very upset with me over an article I wrote Wednesday, about the Obama Administration’s wizkid, OMB Director Jeffrey Zients, who’s been called to unblunder the Obamacare website (Obama Asking Jewish Guy to Fix Troubled Obamacare Website).
Ms. Fishman writes:
First time I’m ever writing to you, and w/ a sharp criticism:
A quote from your article about the “Jewish guy” who is fixing Obama’s computers (yeah, that’s good):
[Debbie Zients, his mom, was interviewed by USA Today while having a corned beef sandwich at Eli’s kosher deli in Washington, D.C. Jeffrey Zients, a native of Kensington, Maryland, his wife Mary and their four children Sasha, Matt, Josh and Jonny, daven at the Washington Hebrew Congregation. They’re Reform, nebech. But Jeffrey can fix the shameful Obamacare interface, which is all that counts right now.]
Bad enough to point out that they are “Reform,” but to add “nebech,” – we pity them – after, that is HORRIBLE AWFUL. We shouldn’t even SPEAK, let alone publish online, such thing about other Jews. (And anyway, you know there’s no such thing as a “Reform” Jew – a Jew is a Jew is a Jew, period. Of course, it’s too bad that this is how they think we “pray,” etc — they are simply (very, very) misguided.
Miriam Fishman Los Angeles
Dear Ms. Fishman,
As an individual, I would never dream of expressing this kind of judgment about the religious choices of a fellow human being, much less a Jewish person.
But writing for a distinctly Observant Jewish publication, I am obligated to make it very clear, as often as possible without boring or otherwise nauseating my readers (yes, I know, I just delivered a fantastic straight line, pounce on it at will): Reform Jews are on a fast path away from the Jewish faith, their gathering places are off limits to observant Jews, they endanger the very foundation of the Jewish nation and, in general, by now they have much more in common with Episcopalians and Baptists than they do with faithful Jews.
One immediate political downside to that alienation from the Jewish nation is their almost instinctive alliance with the enemies of Jewish life in Judea and Samaria, the very birthplace of our nation. They already feel very little affinity with the land, they therefore think nothing of uprooting Jewish life there.
The most crucial reason for this critical and, I believe, terminal alienation is the fact that they are operating in an extra-halachic void, while calling themselves Jewish. If religious movements could be sued for false representation, I could get a major class action suit going in half an hour.
Mind you, this is why I have radically softer views on Conservative Judaism, because that movement adheres to the notion of Rabbinic halacha. They opt to pursue extremely innovative directions that are dangerously skirting either side of an already strenuously pushed envelope, but at least they are yet to discard their connection, spiritual and otherwise, to the Rabbinic legal tradition.
The Reform, nebech, are either scoundrel clergy who pretend to be inside a classically Jewish milieu when, in fact, they promote non-Jewish values; or know-nothing congregants (many with huge degrees and a lot of money, which makes me grateful for not being a Calvinist) who come for the feelgood spiel and stay for the Greek-Roman show.
Calling the Reform spade a spade is only one of our missions here, at The Jewish Press online.
We also call the Diaspora a dark scourge that can be easily healed with a one-way airline ticket.
We also deplore the role of the nanny state, in America and Israel, in taking away our individual freedoms.
Of course, we push positive values, too, and on Fridays we have a parsha cartoon.
This is why I’ve resolved to amend all my future references to the Reform movement—if I don’t forget—to “Reform nebech.” It’s pronounced Neh-Bekh, and it’s kind of like “oy vey,” but less dramatic.
Yori Yanover Celebrating the Joy of Jewish Journalism
The new and improved