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November 27, 2015 / 15 Kislev, 5776
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Facing Possible Draft And Reduced Subsidies, Israel’s Haredim Respond With Prayer


JERUSALEM – The large white poster is topped by a screaming headline written in large black letters: “Hell.”

Posted on a wall in Jerusalem’s haredi Meah Shearim neighborhood, the sign describes a development that threatens the community with “extinction” and “makes all living hearts tremble.”

Known as a pashkvil, the signs are common in Meah Shearim, most of them announcing upcoming funerals or opportunities for Torah study. But several now predict impending doom if the Israeli government moves ahead with plans to draft haredi men into the military.

One old poster, announcing a protest for June 19, describes the battle as an “existential war.”

If there was a war on the streets of Jerusalem that night, nobody noticed.

With the exception of a demonstration in May that drew 30,000 people, there have been no mass haredi demonstrations in Israel similar to what took place in Lower Manhattan in early June. This despite a range of measures under consideration that threaten to remove privileges the haredi community has long enjoyed.

In addition to a bill to draft thousands of haredi yeshiva students into the army beginning in 2017, the government is considering various incentives to draw haredim into the workforce and off the public dole. The government’s new austerity budget drastically cuts haredi childcare subsidies. The Education Ministry is mandating math and English in haredi public schools, where such subjects are given little attention, if any.

Even at the Western Wall, where haredim have long held sway, Israeli courts recently determined that women have the right to pray there publicly as they wish.

“We’re in the hands of God,” said Yitzchak, 47, who studies full time in a yeshiva. “You should protest desecrations of God’s name or for keeping the Sabbath, but on economic decrees you look to God.”

Despite the apocalyptic rhetoric, Israel’s haredi community has stayed relatively silent in the face of proposed reforms, a posture due in part to the reticence of Rabbi Aharon Leib Shteinman, the leading Ashkenazi rabbinic authority. Rav Shteinman declined to support the May protest and instead has advocated a quiet response.

For a man of his influence, Rav Shteinman is reserved. On a recent weekday afternoon, his modest apartment in the haredi stronghold of Bnei Brak, near Tel Aviv, had only one small sign on the door, a note announcing the time for evening prayers. At the appointed hour, men in black hats and coats packed into his living room.

When prayers were over, Rav Shteinman received them individually as they sought his blessings on anything from finding a wife to closing a real estate deal. He responded to each in a brief, hoarse whisper.

Rav Shteinman’s attitude to the proposed reforms has been similarly soft-spoken.

Yisrael Friedman, a follower of Rav Shteinman and the deputy editor of the Israeli haredi newspaper Yated Ne’eman, told JTA that the rabbi’s preferred response is for the haredi community to strengthen itself from within, focusing on Torah study, prayer and repentance. Friedman said haredi yeshivas have seen an uptick in students on weekends.

“When a person prays, he says ‘Master of the universe, I’m weak, help,’ ” Friedman said. “When he goes to the street, he’s saying ‘I’m strong.’ He believes in his own strength to change decrees. Heavenly decrees you don’t change yourself.”

The Sephardic religious leadership has taken a similarly restrained approach.

The Shas party plans to fight the reform legislatively, but so far has not called for protest. Even Rabbi Ovadia Yosef, a figure known for his fiery pronouncements, has stopped just short of calling his followers into the streets – though he did have harsh words for proponents of reform, calling on God to “pursue them in anger and destroy them.”

“Pray to God to foil our enemies’ counsel, suppress their thoughts, revisit their plans on their heads,” he urged followers last month.

Not everyone in the haredi community has chosen to place his trust solely in the hands of heaven.

Rabbi Shmuel Pappenheim, who in the past represented Eda Haharedit, the haredi organization that backed the May protest, says the quiet is mainly tactical. The draft is four years off and as it draws near, he says, the volume of protest will increase. “There will be an internal war within the Jewish people,” Pappenheim said. “We’ll create great chaos until the secular Israelis will say let’s go back to the arrangement we had before.”

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5 Responses to “Facing Possible Draft And Reduced Subsidies, Israel’s Haredim Respond With Prayer”

  1. If the herediim iwsh to live in Israel, then they too must support Israel. If no support, no shekels from those who do support Israel. If this isn't to theiir desire, suggest they leave and return to the lands where the Jew was spit upon. Either they are Israeli Jews; or they are merely leeches.
    For once, call a spade a spade.

  2. Eva Feld says:

    Benjamin Fisher took the very words out of my mouth. Either do for the country you live and enjoy being there or….get off the pot.

  3. All of the great rabbanim of yesteryear were working stiffs. Today's haredim should follow their example.

  4. Yechiel Baum says:

    IN the meanwhile, they are being exported abroad to collect donations for their elderly Rabbi's which is why they fear losing their income winners to the military and observing Hashem's commandment of defense. The picture of them all standing around doing nothing proves their hypocrisy – they do not learn what they proclaim to be studying, act like the Islamists, and as Christians defame the Jewish people. MAy their next demonstration be in Gehenom for desecrating Hashem's laws.

  5. Yechiel Baum says:

    Look at the picture andnotice no one is praying!
    they are a farce and are no different than the jews for Jesus, except their jesus is the old rabbi standing at the fence wondering for his next donation.

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