The need for a firm barrier between church and state is as clear now for Susan Galloway as it was in grade school, when she was expected to sing carols at the Christmas show.
Galloway grew up in McHenry, Ill., a town northwest of Chicago with few other Jews, and the carols sung in school made ample mention of Jesus. Galloway refused to take part.
“It was against everything I was taught,” Galloway told JTA.
As an adult living in the Rochester, N.Y., suburb of Greece, Galloway encountered a similar problem. Each town board meeting would open with a Christian prayer that mentioned Jesus. She and a friend, Linda Stephens, both became uncomfortable.
Now the effort by Galloway and Stephens to stop it has reached the U.S. Supreme Court. Oral arguments were held last week in a case that could substantially redefine the scope of acceptable prayers in public venues across the country.
“They’re asking us to bow our heads, they’re asking us to join them in the Lord’s Prayer, they’re asking us to stand — all of this is in the name of Jesus Christ,” Galloway, 51, said in an interview last week. “This one guy went on about the resurrection. We have preachers who stand there with their hands in the air.”
Galloway’s day in court is the culmination of six years of legal battles that began after she started attending board meetings regularly in a bid to save the local public access television channel. Initially she and Stephens appealed to the board supervisor, but they were relegated to subordinates who told them to get over it.
“They basically told us we could leave or put up with it,” Galloway said. “I was offended.”
They sought backing from outside groups, but many turned them away. Especially hurtful for Galloway was the deaf ear from the Rochester Board of Rabbis.
“I presented the issue, and I hoped other rabbis would see it that way,” said Rabbi Simeon Kolko, a childhood friend of Galloway who agreed to make the case on her behalf. “There was not a willingness.”
Rabbi Larry Kotok, the board president, did not respond to a request for comment.
At first, Galloway said, she and Stephens felt ostracized; then it got worse. Threatening letters came in, some signed “666,” the Christian signifier of the devil. Stephens’ home was vandalized. Galloway believes hers was spared because she lives on a busy street.
But Galloway refused to be cowed — a product, she said, of an upbringing that stressed believing in the best of others. “I wanted to believe if you have a conversation with people and you explain to them a point of view and they understand something, there’s a way to work the issue out,” she said. “But they did not want to talk or negotiate or anything.”
With the assistance of Americans United for Separation of Church and State, Galloway and Stephens pressed the issue. At first the town seemed responsive, opening up the sessions to prayers of other faiths four times in 2008. But the sides couldn’t settle and the matter went to the courts.
The fact that the Supreme Court is taking the case is not necessarily good news for Galloway. The U.S. Court of Appeals for the 2nd Circuit ruled on her behalf, but when the Supreme Court considers appeals from lower courts it mostly intends to reverse the decision.
Still, Galloway has accrued the support — from Jewish and non-Jewish groups — she felt was missing in the case’s early days. An array of major organizations — including the Reform movement, the National Council of Jewish Women, the Anti-Defamation League and the American Jewish Committee — have filed friend-of-the-court briefs on her behalf.
“It sends a message to people who are coming that maybe they don’t belong, maybe they will be treated differently,” said Sammie Moshenberg, the Washington director for the NCJW. “It creates a climate that makes folks feel like they’re not necessarily part of the political process.”
The concern going into the oral hearing was that the court would substantially expand the definition of permitted prayer in a 1983 case, Marsh v. Chambers. That decision, based on a case related to prayers in the Nebraska Legislature, has been widely interpreted as allowing nonsectarian prayer in legislative bodies.