Sudanese illegal migrants marching towards Jerusalem (they actually ended up in Beer Sheva) in protest of the new Holot (sands) detention camp, Monday, December 16.
The new anti-infiltration law that was passed in the Knesset a week ago permits residents of the camps—mostly Sudanese and Eritreans—to leave the site until 10 PM each day, provided that they show up for a head count three times a day.
It makes it tough for them to reach any urban center. So now some 250 illegals are refusing to return to the facility.
I don’t envy Israeli politicians and civil servants deposited with the task of managing the population of an estimated 50 to 80 thousand illegals, mostly from war torn East Africa. The connotations are obvious and disturbing. And yet, all these poor, neglected people have been dumped on Israel’s cities’ poorest neighborhoods, turning the lives of local residents into a living hell.
It’s a serious problem, it has to be resolved, and whatever Israel does to alleviate the problem will look and sound terrible. On account of the “camp” part in the term “detention camp.”
The marchers carried signs, no doubt prepared for them by Israeli NGO activists, with Biblical verses about our obligation to treat the foreigners well, because we, too, were foreigners in Egypt.
Of course, one of the conditions the Torah places on the foreigner is to observe the law. Illegal infiltration would probably disqualify them for the accepting treatment advised by the Torah.
About the Author: Yori Yanover has been a working journalist since age 17, before he enlisted and worked for Ba'Machane Nachal. Since then he has worked for Israel Shelanu, the US supplement of Yedioth, JCN18.com, USAJewish.com, Lubavitch News Service, Arutz 7 (as DJ on the high seas), and the Grand Street News. He has published Dancing and Crying, a colorful and intimate portrait of the last two years in the life of the late Lubavitch Rebbe, (in Hebrew), and two fun books in English: The Cabalist's Daughter: A Novel of Practical Messianic Redemption, and How Would God REALLY Vote.
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.