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Orthodox Leaders Fear Precedent Of Gov’t Intervention On Bris Rite

The New York City Board of Health was scheduled to vote this Thursday (two days after this issue went to press) on a measure requiring parents to sign a consent waiver before allowing a mohel to perform metzitzah b’peh, or oral suctioning, on their infants.

The proposal has created a firestorm in the Orthodox community. While some see the proposal as the first step toward an outright ban on metzitzah b’peh, others are simply leery of attempts by City Hall to legislate religious practices.

The proposed waiver reportedly is the result of a study published by the Centers for Disease Control and Prevention that found that since 2000, eleven newborns contracted the herpes simplex virus after the metzitzah b’peh was performed on them. Two of the infants cited in the report suffered brain damage while two others died.

In a statement released on June 6, the City of New York urged that the practice be discontinued entirely and city-owned hospitals began distributing a booklet advising parents about the potential health risks of metzitzah b’peh.

The booklet, titled “Before the Bris, How to Protect Your Baby Against Infection,” details a direct link between oral suctioning by a mohel infected with herpes and both infection and death associated with herpes simplex type one virus (HSV-1); it warns parents that there is no proof that any precautions taken by a mohel to prevent transmission of the disease can reduce the risk of infection and counsels parents to ask their mohel if he performs metzitzah b’peh.

Under the proposed regulations, mohels would be required to distribute consent forms to parents and to keep those waivers for a minimum of one year. The precise wording of the form, which would warn of the potential risks, would be drafted by health officials, not rabbis.

An earlier challenge to metzitzah b’peh on the state level was resolved in 2006 when the New York State Department of Health issued an official protocol for the practice of oral suctioning, developed in conjunction by a team of doctors and rabbis. New York State Commissioner of Health Dr. Antonia C. Novella praised the rabbis involved in the process for their cooperation, saying the meetings gave her a better understanding of the importance of metzitzah b’peh and that she was confident the newly developed protocols would respect tradition while still protecting the health of the public.

It is precisely the lack of rabbinical involvement in the proposed regulations that Rabbi Moshe Chaim Friedman of NYmohel.com finds unsettling.

“The problem with the way this is being done is that the city is not engaging in a dialogue with the people that this affects: the rabbonim, those involved in bris milah,” said Rabbi Friedman.

“What was done in 2006 was negotiated with a proper dialogue and was done in a mutually beneficial fashion. This isn’t being discussed with anyone. They are just ramming it down the collective throats of the Orthodox community. Our common goal is the safety of our children, so why mandate this instead of working with us?”

He said another concern was that “the controversy has scared away irreligious people from having a bris altogether, no question about it. They have been led to believe that the rabbi performing the ritual harms babies.”

“This isn’t about defending metzitzah b’peh,” he added. “This is about defending our right to freedom of religion.”

Rabbi Friedman said that regulating any part of bris milah is a dangerous precedent.

“I see this as the beginning of the end. Once they insert themselves into religious practices there is no limit to what they can mandate.”

“We need to protest this vociferously,” added one prominent Brooklyn posek, who asked that his name not be used.

“It is dangerous for the Jewish community to let this go by unchallenged. The moment they have a foot in the door to say anything about religious practice, we face the risk of serious problems.”

Rabbi Romi Cohn, a member of the American Board of Ritual Circumcision, a rabbinic board that has been regulating the practice of bris milah for over 50 years, called the proposed regulations a blood libel.

“Two children died in a twelve-year period,” said Rabbi Cohn. “Mayor Bloomberg says he wants to protect Jewish children from getting hurt? If he is really concerned about the welfare of children, perhaps he should look at New York City hospitals that are under the jurisdiction of the Department of Health. Significantly more children have died of staph infections they contracted at New York hospitals than have ever died as a result of a bris milah.

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One Response to “Orthodox Leaders Fear Precedent Of Gov’t Intervention On Bris Rite”

  1. These Rabbis believe they are the best experts not only on Torah but also science.

    They have come out several times in conflict with the public interest, as when they.
    counsel to break the law and not immediately report child molesters even though impartial studies show most children do not fabricate these stories.

    Here there is not even a conflict with any law, only a custom, and different rabbis differ about this, yet one faction is exerting political pressure so parents don't give their written approval?

    Let's give parents notice that they need to pause and think for a minute. could my baby get sick this way?

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