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Women of Wall Rabbi Calls Knesset ‘Achasverosh’

Purim is an upside-down holiday, but Women of the Wall Rabbi Silverman takes the cake. She calls the Knesset Achasverous, a wicked goy, and suffers “tragedy” for her regarding them as enemies.

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Women of the Wall hold Torah school in prayer outside Old City police station where others were detained for wearing prayer shawls at the Kotel February 11

Women of the Wall hold Torah school in prayer outside Old City police station where others were detained for wearing prayer shawls at the Kotel February 11
Photo Credit: Miriam Alster/FLASH90



Women of the Wall Reform Rabbi Susan Silverman has compared the Knesset with King Achasverosh, the wicked king in the story of Purim, because the Israeli legislature listens to Haredim who “claim authority over Jewish religious practice.”

Imagine the uproar if Rabbi Ovadia Yosef, the spiritual leader of Sephardic Jews, had made that comment. Israeli and foreign media would already have condemned him as spewing hatred against fellow-Jews and for being anti-Zionist.

But when Silverman writes the same thing in the Huffington Post, as she did on Purim, that’s fine – because she speaks in the name of equality, and who can argue with that?

We all probably would be better off if the Haredim were to let the Women of the Wall wail at the Kotel all they want and let them read from the Torah.

The Woman of the Wall make it a point to try to pray at the Western Wall every Rosh Chodesh in their prayer shawls and with a Torah scroll, because they say it is their equal right to do pray as men do.

Equal? Has anyone  noticed that they do not try to pray every day at the Kotel, let alone three times a day?

Silverman’s rant in the Huffington Post sounded familiar to anyone who recalls the biblical Korach, who complained to Moses that all Jews are holy and equal, and who in the H is he to tell everyone what God says?

Silverman wrote, “All Jews who take Sinai as their paradigm for authority and purpose — God’s command that we become a Kingdom of Priests, each one of us in direct relationship with and an interpreter of God — are obligated to reveal ourselves as brave and proactive Jews, like Esther. And the few who seek to hoard God, idol-like, for themselves, in their own images, are obligated to learn from Mordecai’s humility and ask: Who knows?…

“We end public readings of the Scroll of Esther with a blessing: ’Blessed are you, God, who takes up our grievance, judges our claim and avenges the wrongs against us. You bring retribution on our enemies and vengeance on our foes.’

“It’s a tragedy when those we have in mind are other Jews,” Silverman concluded.

Tzvi Ben-Gedalyahu

About the Author: Tzvi Ben Gedalyahu is a graduate in journalism and economics from The George Washington University. He has worked as a cub reporter in rural Virginia and as senior copy editor for major Canadian metropolitan dailies. Tzvi wrote for Arutz Sheva for several years before joining the Jewish Press.


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