The Jewish Press has regularly noted the efforts of the politically correct crowd to place concerns about Muslim fundamentalism beyond the reach of normal discourse. Thus we had something to say about New York Mayor Michael Bloomberg’s claim that any questioning of the efforts to build a mosque at ground zero was ipso facto bigoted and violated the sponsors’ right to free speech.
Approximately a year ago, Rabbi Dov Lior, venerated chief rabbi of Kiryat Arba, gave his approbation on a book about the Jewish laws of war, The King’s Torah, written by Rabbi Yitzhak Shapira. Among other issues, the book deals with the legal ramifications of the Israeli army taking action to kill terrorists even when enemy civilians may also be killed in the process.
Osama bin Laden was assassinated by U.S. Special Forces on May 1, 2011. Although media emphasis thus far has been focused almost entirely on the pertinent operational and political issues surrounding this “high value” killing, there are also important jurisprudential aspects to the case that require similar attention. Whether or not killing Osama was a genuinely purposeful assassination from a strategic perspective, a question that will be debated for years to come, we should now also inquire: Was it legal?
Listening to “The John Batchelor Show” on WABC is like taking a graduate course in current events. Batchelor covers the news nightly from domestic to foreign affairs, politics to the economy, China to the Middle East, election campaigns to planetary exploration. His insightful take on the day’s stories is delivered with an elegance and punctuated wit rarely heard on today’s airwaves.
One snowy day back in college, I was returning from class to my dorm and began to cross a small intersection. A woman was waiting at the stop sign in a large gray vehicle. As I began to pass in front of it, she suddenly drove forward into me. I banged on the hood, she came to and stopped, and I barked some remark about using her eyes. The incident was more startling than injurious, so I moved on.
Twenty rebbetzins in Israel recently issued a public call to Jewish women “not to engage in romantic connections with Arabs.” The declaration followed in the wake of a number of cases where Jewish women either inadvertently or intentionally became involved with Arab men and suffered grievously as a result.