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March 26, 2015 / 6 Nisan, 5775
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Visiting Residents: the Daily Plea of Elul

Rabbi Yehoshua Grunstein
Thursday, August 30th, 2012

As the year is coming to an end, with endless days filled with doing the very same commandments, we besiege G-d on each remaining day, asking for one vital ingredient for the one yet to come: May we never get used to our routine.

The Tischler Brothers Tout Their Commitments To Public Service

Yafit Fishbach
Thursday, August 30th, 2012

Avraham and Moshe Tischler, 20-somethings brothers and ambitious political neophytes, recently met with The Jewish Press editorial board to discuss their current political plans and future prospects.

Chronicles Of Crises In Our Communities

Rachel
Thursday, August 30th, 2012

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Where are all the Anti-Islamist Muslims?

Barry Rubin
Thursday, August 30th, 2012

Muslim communities in Europe and America hardly ever renounce terrorism or fight the Islamists. Why? Because those radical forces are in power, often with collaboration from Western leftists.

So Far, One Bat Ayin Minor Released in Firebomb Investigation

Jewish Press News Briefs
Thursday, August 30th, 2012

So far, one of the Bat Ayin minors, ages 12-13, arrested in suspicion of throwing the firebomb on the Arab taxi has been released. The Legal Rights organization Honenu reports that the police have not allowed the two other children, still being detained, to talk with lawyers. They furthermore claim that the police are not […]

Ki Tetzei: The Rebellious Son

Rabbi Avigdor Miller
Wednesday, August 29th, 2012

The Talmud asserts that the rebellious son of the verse below never existed and never will. Nonetheless, the Torah relates this law to advise parents in the most difficult of issues – raising children. To Rabbi Avigdor Miller, zt”l, the law and its lessons help reveal Israel’s greatness.

Q & A: Chazzan And Congregation (Part XIV)

Rabbi Yaakov Klass
Wednesday, August 29th, 2012

Question: What should the chazzan do when he reaches Kedushah and Modim? Some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices?

A Devoted Reader
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