At this point in Israel’s problematic diplomatic agenda, there is really only one overriding policy question: Can any form of negotiation with the Palestinians, Fatah and/or Hamas, ever prove reasonable and productive? From the very beginning, even before formal statehood in 1948, Israel has sought courageously and reasonably to negotiate with its many unreasonable enemies. […]
As the year draws to a close we have the book of Deuteronomy before us week after week, reviewing many of the halachos and reminding us of our harrowing trek through the wilderness. Moshe Rabbeinu is the stern narrator, guiding us to the very edge of the Promised Land, a final step he will never take. He pleads with God to let him enter the Land to no avail. Finally, “Moses, servant of Hashem, died there, in the land of Moab, by the mouth of Hashem. And He buried him in the depression, in the land of Moab, opposite Beth-peor, and no one knows his burial place to this day. (Deut. 34: 5).” We complete our reading of the Torah with tears in our eyes for our faithful teacher, prophet and leader, whose life seems to end in angst and frustration. What was the inner life of our brave and tenacious leader?
Rosh Hashanah memories take us to our shuls, homes and families. They remind us of promises made about how we would change our lives and rearrange our priorities. There may also be memories of the delicacies we ate when we were children – the chicken soup, gefilte fish and great desserts. And one sound, the sound of the shofar blasting away with its shrill notes of tekiah, shevarim… and finally the long, very last sound – the tekiah gedolah.
A monastery in Israel is desecrated, almost certainly by nationalist extremists.
The desecration was condemned by the prime minister and others in the government. Chief Rabbi Metzger called it a “heinous deed.” The Internal Security minister did not hesitate to use the word “terror” and announced the formation of a special police unit to combat it. Many people traveled to the monastery to personally apologize, including Rabbi Dov Lipman of Beit Shemesh, who took brush in hand to help scrub the offensive words from the walls.