web analytics
May 25, 2013 /16 Sivan, 5773
At a Glance
Sections
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



Home » Sections » Arts »

A Bitter View – Auschwitz: A Graphic Novel by Pascal Croci

tell a friend

Pascal Croci’s graphic novel, Auschwitz, begins with a question to a witness from Auschwitz-Birkenau, “How long have you been keeping all this to yourself?” The answer, “Fifty-two years,” is shocking. The novel that follows provides a glimpse into the reason why these experiences are almost impossible to speak about. And in doing so, Croci uncovers more
than a terrible history; he points to an intolerable present.

The first page traces the origins of anti-Semitism in early Christianity, then the medieval ghettoization of the Jews, and finally the Nazi Final Solution. In the next panel, irrational hatred finds a modern expression in the brutal ethnic war in 1993 Bosnia. An old couple, Kazik and Cessia, have sought refuge in a bombed out building and reflect on their distant past. He scratches the word zachor, remember, into a wall and demands that they now must both face their terrible memories of the war years. Immediately, we are thrust into the nighttime arrival of the cattle cars at Auschwitz.

The fear, confusion, and terror of the first selection at the rail siding between men, women and children are vividly depicted. In graphic panel after panel, the new inmates slowly realize the true nature of this concentration camp. The dialogue reflects the constant brutality and violence that greet them. “Where are they taking us? To heaven. What? Can’t you see the angels? It isn’t snow. It’s ash. They’re burning your wives and children! In this place, you come in through the door, and you leave through the chimney.”

Violence is not exclusively from the Germans. Kapos beat and bully their charges and finally a Kapo is seen murdered by his fellow Jews. Violence breeds violence.

Kazik sees a sectioned off area that is for the “family camp,” mainly Czech Jews from Theresienstadt. He nurtures a hope that somehow, his child, Ann was mixed in with them. When he realizes that this special group is being taken to be gassed, he desperately joins the
sonderkommandos, the Jews who worked in the gas chambers and the crematorium, as his only chance of seeing her again.

As the narrative moves forward into the horrors of the gas chambers and the almost incomprehensible images of burning bodies, I begin to lose concentration. I have seen this before, if not in a graphic novel, then in testimony, films, documentaries, and seemingly countless other forms. Why do we need to revisit this hell yet, again? Towards the end it is
revealed that Kazik’s wife and daughter do survive. In a final illustrated page in the abandoned camp, we learn that their child dies of typhus two days before the camp was liberated. Crows have begun to pick at her tattered doll left on her makeshift grave. And then I turn the page.

Suddenly it is 48 years later, in the bombed out building in Bosnia, formerly Yugoslavia. Kazik and Cessia have survived Auschwitz only to be seized by roaming paramilitary units intent upon ethnic cleansing in 1993. They are accused of being traitors and are summarily shot. This ending changes everything.

Now I read the graphic novel a second time, with new eyes and perspective. The introduction becomes an essential part of what follows, because the actual ending takes place not in the distant past, but rather in a very recent one. I allow the design of the pages to sink in, the images alternating between different shaped panels, the dialogue balloons forms a rhythm across the page. The graphic artistry adds another dimension to the characters that I encounter a second time, now with increasing familiarity. Since the work is only 72 illustrated pages long, it is easy to read through many times until their experiences in Auschwitz forcefully impacts upon the contemporary reality of the 1990′s. The hate and violence of Auschwitz has become a horror of the present also.

After the final page, there are 10 pages of a highly unusual section of Background Information. The artist/author worked on this for five years, interviewed at least 13 survivors, conducted extensive research, and relied on further testimony contained in Claude Lanzmann’s documentary Shoah. Even though the story itself is fictional, every detail and event originated from documented witnesses of Auschwitz.

In an extraordinary interview in the last section, Croci confronts many questions concerning the creation of this graphic novel and the issues it raises. Perhaps the most powerful and disturbing conclusion of this work is that “To avoid another Auschwitz, we have to face up to the
contradictions at the heart of human nature” and perhaps must allow ourselves to “hate each other in peace,” because “brotherly love is impossible!” This chilling message is what brings Croci’s Auschwitz into our contemporary reality.

Pascal Croci, a non-Jewish illustrator and author living in France, provides a totally different view of the Holocaust. His understanding is completely dependent on witnesses and fictional works, such as the movie Schindler’s List. It is perhaps exactly this distance from the Shoah that allows him to simultaneously empathize with and contemporize events that, in some elemental sense, belong to the Jewish people, not to him.

In this bitter view of Auschwitz, the past for the Jews, for Europe and indeed for the rest of the world, will not go away. It revisits us with sickening regularity in ethnic cleansings, racial hatred, anti-Semitism and religious intolerance. The answer Croci’s Auschwitz suggests is a peculiar kind of hate: hatred in peace. What he is calling for are recognized divisions between religious groups, borders, even walls, if necessary, to keep different peoples from killing each other. After over 50 years of failed attempts at understanding, the road to peace may be this view from Auschwitz.

Auschwitz – Graphic Novel by Pascal Croci

Harry N. Abrams, 2004. www.abramsbooks.com

Richard McBee is a painter of Torah subject matter and writer on Jewish Art. Please feel free to contact him with comments at www.richardmcbee.com.

tell a friend

About the Author: Richard McBee is a painter and writer on Jewish Art. Contact him at rmcbee@nyc.rr.com


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
Sayed Nasrallah Speech
Nasrallah Vowing to Sustain Assad’s Regime (Dubbed Video)
Latest Sections Stories
V-E-Day-052413-Grandpa

Nearly half a million of them fought in Red Army uniforms, under communist slogans but with a personal vengeance that was solely the result of Jewish experience. More than the “Greatest Generation,” they were the living superheroes hidden in plain sight.

hot-busy-kitchen-10912000

It’s all over.

The orchestra is still, the lights are dimmed. Your simcha outfits hang in your closet, silent witnesses to a time you will treasure in your mind and heart forever.

Touro-052413

Scene One:

After noticing that you can’t log into your computer, your pulse quickens as you are called into your supervisor’s office. S/he has some bad news. You are being laid off. You have 15 minutes to clean out your desk and surrender your cell phone before security escorts you out of the building. Job termination, especially in the corporate world, can be heartless.

Omer Map (website image) by Yitzchok Moully. Courtesy the artist.

I have always had a problem with the Omer. Doing the mitzvah of counting the Omer was of course pretty easy. Remembering to start the second evening of Passover and remembering to stop the day before Shavous took a little concentration but somehow I always managed. No, for me the nagging problem was always why was I doing this in the first place, other than the fact it was a biblical (according to the Rambam) commandment.

With the semi-mourning period of Sefira behind us, and the festival of Shavuot as well (as evidenced by the tightness of our clothing due to over-indulging in irresistible versions of cheesecake that is an integral component of celebrating our receipt of the Torah), our community can look forward to participating in joyous engagement parties and weddings.

Dear Dr. Yael:

Do you really believe that the Internet is the reason why the divorce rate is so high among young couples? This may be so in some cases, but what about the fact that many singles are pressured to get married at a young age despite not having any idea what they are looking for in a mate? And add to that the fact that many are pressured to make a decision about marriage after dating for a very short period of time.

From the moment they stand under the chuppah, newlyweds have two years to enjoy the special bliss that new love brings. This new finding, reported by the New York Times, is based on a study undertaken by American and European researchers. 1,761 people who got married and stayed married over 15 years were followed. The research shows that after two years the couples moved into a more companionable state in their relationships.

Shel Silverstein’s 1974 poem “Where The Sidewalk Ends” is intended to paint a magical picture of a world of peace and serenity far away from the “black and dark streets.” At the time, perhaps the end of the sidewalk was a place that was “measured and slow.” Today, however, for many parents, where the sidewalk ends can feel like a scary place.

Florida is famous for sparkling water. We have the beautiful Atlantic Ocean and Gulf of Mexico surrounding our coast. We have bays, lakes, canals and, of course, an incredible abundance of swimming pools in homes, resorts, apartment complexes and city parks.

The buzz is back as Camp Gan Israel Florida Overnight gears up for another fantastic summer, CGI Florida style. What makes CGI Florida so different from all the other overnight camps? It’s all in the details.

Leah Katz, a TeenZone camper at Oorah’s TheZone summer camp and an 11th grader at Midwood High School, read her winning essay about how TheZone changed her views on Judaism at the Jewish Heritage Awards Ceremony held at Brooklyn District Attorney Charles Hynes’s office in April. The purpose of the Jewish Heritage Essay Contest is to acquaint public school students with Jewish history and customs and to help foster a deeper understanding of Jewish culture. The contest is open to students of all ethnic and religious backgrounds. Leah’s essay is reproduced in full below.

Moshe Sharett, the head of the Jewish Agency’s Political Department, visited Egypt in 1945. In Cairo he met a most remarkable young woman, a beautiful journalist who was the darling of Egyptian high society – from high-ranking military brass, to culture icons and Muslim sheikhs, to the court of King Faruk.

The two proceeded to talk about everyday things and surprisingly her mother-in-law did not find anything else to criticize. This occurred a few more times, with my client changing the topic every time by complimenting her mother-in-law or mentioning something positive about her.

More Articles from Richard McBee
Omer Map (website image) by Yitzchok Moully. Courtesy the artist.

I have always had a problem with the Omer. Doing the mitzvah of counting the Omer was of course pretty easy. Remembering to start the second evening of Passover and remembering to stop the day before Shavous took a little concentration but somehow I always managed. No, for me the nagging problem was always why was I doing this in the first place, other than the fact it was a biblical (according to the Rambam) commandment.

Tripartite Mahzor (14th century) “King Girded With Might”
Courtesy Bodleian Library & Jewish Museum

In the eyes of the ram lies the artist’s commentary on the Rosh Hashanah piyyut “The King Girded with Strength.” From the Tripartite Mahzor (German 14th century), this illumination simultaneously echoes the piyyut’s praise of God’s awesome power and expresses the terror of actually being a sacrifice to God. The ram is but a reflection of Isaac. It is all in the eyes.

Reaching back in time to reclaim a family for herself and, in a yahrzeit moment, to rekindle lives snuffed out, Diana Kurz’s paintings stand as testaments to victims of the Holocaust. After a successful 20 year career as an artist and teacher, (with a strong feminist bent), in 1989 Kurz happened upon a few surviving photos of her own relatives “who disappeared during the war.” Suddenly her past opened up and possessed her. This spring (April 4 – May 2, 2012) a series of these paintings was shown at the Art Gallery at Kingsborough Community College, CUNY.

Examining a choice selection of drawings done by Itshak Holtz over 30 years ago is a rare pleasure that allows for the appreciation of his unique sensitivity and insights. I was afforded that pleasure at the inaugural exhibition of the Betzalel Gallery in Crown Heights this past May. Although this modest selection of 25 drawings and watercolors of this paradigmatic frum artist ranges from 1963 to 1999, the majority of the works is from the 1970s and reveals a special aspect of his inner artistic soul. The selection of images could easily narrate the fabric of ordinary Jewish life.

Earlier this year I was presenting my survey of Jewish art, “A Jewish Art Primer,” in a West Hartford, Connecticut synagogue and during the intermission a local artist, David Holzman, introduced himself to me. He relayed his rich and fascinating artistic background and then produced a portfolio of 8 black and white prints that he generously gave to me as a gift. As a tantalizing glimpse into recent work, they are truly amazing and I would like to share them with you.

Boris Schatz (1866 – 1932) had a revolutionary vision. He believed that the creation of a new modern Jewish visual culture would become a major force to both articulate a Jewish national identity and sustain the Zionist enterprise. In 1904 he approached Zionist leader Theodor Herzl with the proposal to establish a national arts and crafts school in Palestine and got his blessing. Tragically Herzl died later that year, but the Zionist leadership in Vienna assumed responsibility for the project and its funding.

The exhibitions that precede Judaic auctions are rather special events for anyone who has a feeling for the fabric of Jewish life as it has been lived for the last 500 years. Not only is one afforded the opportunity to see a wide variety of Judaica, books, manuscripts and Jewish art of considerable historic importance, but if something strikes your fancy; intellectually or acquisitively, you can actually handle the objects. For most artwork the thrill is in seeing it up close and judging the brushstrokes and details of a painting or watercolor. One stands in the exact proximity as the creator did.

The auction at Christie’s in Paris this May 11 of a Tuscan Mahzor, created and illuminated in the 1490’s, will be an extraordinary event. This rare example of illuminated Jewish art has not been seen publically in over 500 years and, aside from tantalizing internal suggestions, lacks conclusive identification of the scribe and illuminators. Because the gold-tooled goatskin binding was made about 50 years after the manuscript and has a different coat of arms than those found in the machzor, it is assumed that this prayerbook may have quickly changed hands.

    Latest Poll

    If you could only choose one of the following scenarios regarding Chareidi IDF service, which would you choose?





    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/sections/a-bitter-view-auschwitz-a-graphic-novel-by-pascal-croci/2004/05/12/

Scan this QR code to visit this page online:

Close