Maurice Sendak, winner of numerous literary awards for children’s book writing and illustration, and author of classic children’s book Where the Wild Things Are,...
When on April 5th, First Lady Michelle Obama visited Prague's Pinkas Synagogue with White House chief of staff Rahm Emanuel, and David Axelrod, a senior White House advisor, she expressed particular interest in the synagogue's collection of drawings by children from the concentration camp of Terezín, which they created under the tutelage of Friedl Dicker-Brandeis (1898-1944).
Something serious is going on here…regarding Jewish women. Sotheby’s current auction of Judaica is a concise offering of 106 items that provides a tantalizing glimpse into Jewish art and image making over the last 500 years.
The young couple sitting behind me in the small black box theater at the Hirshhorn Museum could not stop giggling at Ori Gersht's film, "The Forest."
At first glance, Moritz Rabinowitz and Baruch Spinoza have very little in common.
That which sparkles and shines as it calls attention to a graceful neck or a shapely face possesses a timeless allure for all humanity.
Just look at the expression on Yonah's face. It combines fear and incomprehension at his terrible punishment of floating in the belly of the great fish. So too Noah peering out of the ark, perched on the edge of understanding that there might be a future for mankind. Both works point to the genius of Leonard Everett Fisher as an artist and interpreter of biblical narrative.
Michael Gleizer's work is unfortunately all too easy to pigeonhole. You are not likely to ever encounter it in the Whitney Biennial, and you had better not expect to see it selling for hundreds of millions alongside Damien Hirst's works at auction.
Imagining the tempting aroma of pecan pie and fresh challah, the age-old rhythms of Southern Jewry unfold before our eyes in the seductively handsome exhibition of photographs, Shalom Y'all, currently at the Jewish Museum of Florida in Miami Beach.
In some ways, Sukkot is the most contemporary of holidays. Many pay good money and invest a lot of time and effort to obtain a beautiful etrog-indeed its biblical name is "fruit of the beautiful tree"-and the most visually appealing lulav, hadasim and aravot. There are various schools of thought on whether to refrigerate or not to refrigerate, to wrap in aluminum foil or wet paper towel, all with the goal of preventing the four species from spoiling and jeopardizing their smell and visual appearance. There is no specific requirement that the schach covering the sukkah be alive-indeed it cannot be made of something still attached to the ground-but the entire atmosphere of Sukkot is one of growth, natural living, and disengaging from our comfort zone. Indeed, it is on the extended Sukkot holiday that a prayer is offered for rain, the source of life.
The midrashic world is a dangerous place to inhabit. It delves into our sacred texts to fathom their deeper meanings, solve vexing textual and conceptual problems and, finally, make sense of the holy words in contemporary terms. Midrash is passionate and deeply creative, like the current midrashic paintings of Brian Shapiro.
A panel of experts advised the Dutch government to return only one painting out of 189 claimed by relatives of a Holocaust-era art collector.
A group show, like the one at the Brooklyn Jewish Arts Gallery opening on May 15, is notoriously difficult to view. The uniqueness of each artist's perspective fractures the experience into unrelated segments.
Walking through Chrystie Sherman's solo show at the Austrian Embassy in Washington will almost inevitably make viewers rethink their notions not only of what it means to be a Jew, but also what Jews look like.
As I sit to write this article less than a week before my wedding, my mind keeps returning to a particular work, which one must grapple with if one intends to take the history of Jewish art seriously.
Much ink and money has been spilt over the topic of "hip Judaism".
Although the subject matter of Marc Chagall's 1910 painting Resurrection of Lazarus clearly comes from Christian scripture, the artist put his decidedly Jewish mark on the image twice over. Chagall depicted both a Star of David and two hands - signifying the priestly blessing - on the tomb from which the haloed Lazarus has emerged. Although Jewish burial traditions tended to represent the priestly hands with the index and middle fingers touching and the ring and small fingers touching and a gap in between, Chagall, perhaps forgetting the convention, elected to spread all the fingers out evenly.
Arthur Szyk (1894; Lodz, Poland – 1951; New Canaan, USA) was a driven man determined to serve his people through his art. A passionate supporter of Jabotinsky’s Revisionist Zionists from at least the mid-1930’s, Szyk’s art almost always had a political edge. As we noted on these pages arch 12 & 19 2010, the Szyk Haggadah (1934 -1936) was originally an explicitly anti-Fascist creation. Therefore the recent publication by Historicana of “Heroes of Ancient Israel: Playing Card Art of Arthur Szyk” is notable for its lack of overt political content. Indeed, its strength lies in a subtler affirmation of Jewish sovereignty and wisdom.
Elie Wiesel encapsulates the problem of Holocaust art by insisting that, "Auschwitz defies imagination and perception; it submits only to memory. It can be communicated by testimony, not fiction."
At the Chassidic Art Institute one artist, Harry McCormick, has rather amazingly fathomed the authentic heartbeat of the individual Jewish life. This exhibition, running until July 25, shows a mere 16 paintings, but six of them reveal a deeply perceptive and sensitive chronicle of Yiddishkeit.
The recent works of David Gelernter, artist, author and professor of computer science at Yale University, compel us to listen and really see. His statements in the gallery video are riveting and his images, especially the Kings of Israel series are revelatory. It is in the dialectic between these two distinct approaches that we can understand his insight into the past and be guided into a present appreciation of Jewish Art.
Within Shakespeare’s worldview, an assassination like Macbeth’s of King Duncan upset the so-called Great Chain of Being, or the cosmological organizational chart, in which power structures that were clearly articulated could only be disrupted at a cost.
Greek and Roman mythology envisioned the fates -- the Moirae or the Parcae -- as spinners of thread. Clotho (Nona) wove life's threads; Lachesis (Decima) measured; and Atropos (Morta) cut. To the Greeks and Romans, the cosmos was artfully woven by deities, but was also unstable and liable to fray or to unwind piece by piece. Given the Greco-Roman gods' tendencies to act like children, the pattern of life was particularly chaotic.
Nouril concluded he had no choice: He had to become more observant.
The aesthetic buzzards have been following him disappointed for years.