Latest update: November 28th, 2011
Hebrew Union Collage – Jewish Institute of Religion Museum
One West 4th Street, NYC; 212 824 2205
Mon. – Thurs. 9am – 5pm; Friday, 9am – 3pm.
Free Admission (Photo ID required)
Just look at the expression on Yonah’s face. It combines fear and incomprehension at his terrible punishment of floating in the belly of the great fish. So too Noah peering out of the ark, perched on the edge of understanding that there might be a future for mankind. Both works point to the genius of Leonard Everett Fisher as an artist and interpreter of biblical narrative.
Leonard Everett Fisher is one of the master American illustrators of the last 50 years. His work is found in both adult and young adult publications, counting approximately 260 books since 1955 with at least 90 of those authored and illustrated by him alone. A native of the Bronx, in his youth he studied with Moses and Raphael Soyer in addition to Reginald Marsh at the Art Students League in New York. After a stint as a topographer during the Second World War he went on to Yale University for undergraduate and graduate degrees and then plunged into a successful commercial book illustration career. What is unique about his success is that he continued to make solely artistic works, simply driven by his own creative desire.
The current exhaustive exhibition at Hebrew Union College, beautifully curated by Laura Kruger, exploits both aspects of his 70-year career. In the spacious three interior exhibition rooms his mind-boggling exploits as a book illustrator and more recent creative works are explored. A sampling of his illustrated books of Jewish interest, many authored by Fisher himself, include: The Wailing Wall, The Dybbuk, To Bigotry No Sanction (Touro Synagogue), The Seven Days of Creation, Moses, The Wicked City (Sodom) and David and Goliath. Additionally we see some examples of his bestselling and masterful series “The Colonial American Craftsman.” These may be Fisher’s most successful work, a 19 volume series, published between 1964 and 1976, that is aimed at young adults and visually explores the material culture of our country’s foundation. The series includes volumes on glassmakers, architects, shipbuilders, blacksmiths, weavers, tanners, cabinetmakers; virtually every imaginable 18th century trade that was essential to building our new country.
Furthermore there is more recent artwork by this now 87-year-old artist. The Center Fielder (2010) is a large meticulous study of a baseball player about to catch a fly ball; poised between expectation and accomplishment. It is wonderfully odd in that the player’s baseball cap is pulled down so that he cannot actually see the ball he is about to catch. Added to this conundrum is the odd insignia of his uniform, Sigma Phi, which does not correspond to any known baseball team. It is mysteriously significant that these Greek letters represent the second oldest Greek secret fraternal organization in the United States, founded in 1827. Suddenly to expound upon the mysteries of baseball, here revealed in one enigmatic image, is yet another facet of Fisher’s creativity. The suspended ball flying towards the player’s mitt is an example of what Curator Laura Kruger identifies as a major motif in Fisher’s work. Again and again we see suspended objects and concentrated depictions of flat vertical surfaces; i.e. walls, that explores the tension between objects in motion and concrete backgrounds.
Notwithstanding this lifetime of artistic accomplishment, it is the large series of biblical figures he created between 1963 and 1964 that has the place of honor in the main HUC exhibition space. Eight large paintings dominate the wall with heroic depictions of Biblical characters. Diptychs of Yeshayahu, Yechezkel, Daniel and Yermiyahu respectively ponder the different characteristics of these prophets in relation to one another. Job is a tall muscular figure with a fearsomely intense gaze, challenging the viewer in his provocative confrontation with God Himself. There Came a Nation shows Avraham and Yitzchak in a vertical hierarchy with Yacov just beneath them representing the foundational generations of the forefathers.
Moses, Now is the quintessential image of Fisher’s style: dramatic, clear and powerful. The great lawgiver is shown descending the mountain ready to smash the tablets in anger. Three preparatory drawings are nearby and we clearly see the development of Fisher’s idea. First he conceived of Moshe as a poised Renaissance character, then a dramatic Baroque figure in motion, clenched fist and stylized tallis swirling around him. In the final painting Fisher concentrates the drama and simplifies the emotion into a monochromatic black, white and red. Suddenly Moshe’s anger has become more reflective, his hand now open in determined gesture and his face contemplating what he is about to do to God’s holy law. In his way, Fisher saves Moshe from the sin of heedless fury.Richard McBee
About the Author: Richard McBee is a painter and writer on Jewish Art. Contact him at email@example.com
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