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December 26, 2014 / 4 Tevet, 5775
 
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Start-Up Nation Meets Biblical Game of Thrones
 
Third Time This Week Jewish Site in France Hit by Gunshot

December 26, 2014 - 4:23 PM
 
Yaalon: El Matan Firebomb Terrorists Captured

December 26, 2014 - 12:31 PM
 
Rocket Alert in Gaza Belt

December 26, 2014 - 12:11 PM
 
Indiana’s GOP Governor Tours Israel with Eyes on the White House

December 26, 2014 - 11:15 AM
 
Bus Stoned Near Maaleh Shomron

December 26, 2014 - 10:51 AM
 
Argentina’s President Adopts Jewish Godson

December 26, 2014 - 10:31 AM
 
Iron Dome Redeployed Near Netivot and Be’er Sheva

December 26, 2014 - 10:14 AM
 
Brooklyn Jews Tackle Man Who Shot Colleague in Robbery Attempt

December 26, 2014 - 10:03 AM
 
‘Slight Improvement’ in Life-threatening Condition of Firebomb Victim

December 26, 2014 - 10:02 AM
 
Latest Election Poll Results

December 26, 2014 - 7:52 AM
 
Uri Bank Gets Bennett’s Endorsement

December 26, 2014 - 7:19 AM
 
2 Border Police Stabbed Near Jerusalem Old City

December 26, 2014 - 7:04 AM
 
Parisian Kosher Restaurant Second Anti-Semitic Gun Attack This Week

December 26, 2014 - 12:08 AM
 
Breaking News: 11-Year-Old Girl Fighting For Her Life Following Arab Terror Attack

December 25, 2014 - 9:38 PM
 
Jerusalem Okays Homes for Ramot Community that Media call a ‘Settlement’

December 25, 2014 - 8:29 PM
 
Jet Blue Flying Cops Free to NYC Slain Officers’ Funerals

December 25, 2014 - 7:52 PM
 
Zoabi Sues Likud MK Danon for Video Showing Her as Pro-Terror

December 25, 2014 - 7:46 PM
 
Charges Dropped and File Closed in Latrun Monastery Attack

December 25, 2014 - 7:29 PM
 
Updated: 11 Year Old Girl Seriously Injured in Firebomb Attack [video]

December 25, 2014 - 7:03 PM
 
Intel: Abdullah — the Last Hashemite King of Jordan

December 25, 2014 - 4:23 PM
 
ISIS Facebook Fans Stuck in Israel

December 25, 2014 - 3:47 PM
 
US Suspects ISIS Did Not Down Jordanian F-16

December 25, 2014 - 3:45 PM
 
Latest Election Poll

December 25, 2014 - 3:36 PM
 
Sister of American IDF Lone Soldier Killed in Summer War Makes aliyah

December 25, 2014 - 3:25 PM
 
Birthright Winter Season Begins as Thousands of Young Jews Arrive in Israel

December 25, 2014 - 2:35 PM
 
New Billboards Target NY Times for Anti-Israel Reporting

December 25, 2014 - 2:05 PM
 
Million-Dollar ‘Chocolate Bar’: First-Grade Buddies Raise Seven Figures for Rare Disease

December 25, 2014 - 1:58 PM
 
Russian Financial Crisis Spells Devastating Losses for Israeli Farmers

December 25, 2014 - 1:30 PM
 
Update: Bayit Yehudi Finally Has the Education Ministry – and Turns it Down

December 25, 2014 - 1:20 PM
 
Hamas Hold Terrorist Pow-Wow over ‘Zionist Violations’ of Cease-Fire

December 25, 2014 - 12:32 PM
 
‘Six Million More’ graffitied on Greek Jewish Cemetery

December 25, 2014 - 12:02 PM
 
IDF Arrests Terrorists and Uncovers Large Stash of Weapons near Shechem

December 25, 2014 - 11:49 AM
 
Israel Capitulates — Returns Bodies of Nar Nof Terrorists [video]

December 25, 2014 - 11:15 AM
 
CoS Gantz Dismisses Givati Battalion Commander for Sexual Harassment

December 25, 2014 - 10:58 AM
 
And the Right is Back

December 25, 2014 - 10:12 AM
 
Uri Ariel Promises to Lower Housing Costs

December 25, 2014 - 8:49 AM
 
Ban on Interfaith Teen Dating Lifted by United Synagogue Youth

December 25, 2014 - 1:59 AM
 
Al Qaeda Urges ‘Lone Wolves’ via Magazine to Attack US Airliners

December 25, 2014 - 12:50 AM
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Arts
 

Posted on: June 30th, 2010

SectionsArts

Ben Shahn's "Allegory" (1948), which is part of the collection of the Modern Art Museum of Fort Worth, shows a lion with a fiery mane standing in an abstract red, blue, green and purple landscape. A bright red-orange structure in the bottom left corner might be a burning building. Underneath the lion is a heap of people, probably dead but perhaps sleeping. The sky is also a mixture of fire and smoke and the painting resembles depictions of hell in medieval manuscripts, where eternal punishment is often personified as a menacing and demonic beast. Whatever the allegory Shahn is depicting, one can be sure it is not intended to be a happy setting.

 

Posted on: June 16th, 2010

SectionsArts

Trying to summarize the plot of "Jacob and Jack," currently in its world premier at Victory Gardens in Chicago, is a bit like, well, trying to understand a Yiddish play if you don't speak Yiddish. The viewer quickly gets the sense that something really interesting is happening in the play's myriad flashbacks - which are simultaneously redundant and singular - but even after skimming the Jacob and Jack script, I'm still having trouble keeping the narrative and chronology straight.

 

Posted on: June 9th, 2010

SectionsArts

Upon entering Lloyd Bloom's exhibition at the Chassidic Art Institute one is confronted by the sweet beautiful image of a lamb skipping through the air in a puffy cloud landscape. Right next to it is an image of a goat kid cuddled up in the lap of a young shepherd. Further down the wall we see paintings depicting a young man leining from the Torah, then women lighting Shabbos candles and finally a father and son at the seder table, all candidates to be the most emblematic scene of Jewish life imaginable.

 

Posted on: June 2nd, 2010

SectionsArts

Growing up, I used to enjoy reading S. Weissman's Little Midrash Says (published 1986) and carefully studying Siegmund Forst's illustrations of the weekly Torah portion. At the time, I had no idea how many of Forst's drawings were derived from earlier traditions of biblical illustration (many of them Christian), but I was particularly struck by the moral readability of the narratives. It was always a cinch to figure out who was a good character and who was evil; you could read it on their faces. The heroes were always smiling widely and the villains looked ugly and angry at the world.

 

Posted on: June 2nd, 2010

SectionsArts

Growing up, I used to enjoy reading S. Weissman's Little Midrash Says (published 1986) and carefully studying Siegmund Forst's illustrations of the weekly Torah portion. At the time, I had no idea how many of Forst's drawings were derived from earlier traditions of biblical illustration (many of them Christian), but I was particularly struck by the moral readability of the narratives. It was always a cinch to figure out who was a good character and who was evil; you could read it on their faces. The heroes were always smiling widely and the villains looked ugly and angry at the world.

 

Posted on: May 26th, 2010

SectionsArts

Walking into Howard Lerner's studio is like falling headfirst into a Tanach made of sculpture. Right near the door is a 10-foot high Tower of Babel. Partially hidden behind this behemoth is a thoroughly idiosyncratic Vision of Ezekiel. Further along into the somewhat cluttered, but not chaotic, studio is a vista of massive sculptures; The Ark of the Covenant looms ahead while Elijah's Ascension is on the left, just past a 10 foot depiction of Enoch. To be totally honest, it's all a bit frightening.

 

Posted on: May 17th, 2010

SectionsArts

One of my favorite characters in all of literature is the senile patriarch Jos? Arcadio Buend?a, of Gabriel Garc?a M?rquez's novel One Hundred Years of Solitude, who, before getting tied to a tree for his own protection, decides he would like to capture God in a daguerreotype. Jos?'s ultimately unsuccessful design solution is to jump out from around a corner hoping to catch the deity unawares.

 

Posted on: May 17th, 2010

SectionsArts

One of my favorite characters in all of literature is the senile patriarch José Arcadio Buendía, of Gabriel García Márquez's novel One Hundred Years of Solitude, who, before getting tied to a tree for his own protection, decides he would like to capture God in a daguerreotype. José's ultimately unsuccessful design solution is to jump out from around a corner hoping to catch the deity unawares.

 

Posted on: May 5th, 2010

SectionsArts

In 1393, two years after the worst pogroms in Spanish history, the Jewish artist Abraham de Salinas accepted a commission to paint a New Testament-themed retablo, a work placed behind a church altar, for the cathedral of San Salvador. Another Jewish artist, the silversmith Bonaf?s Abenxueu (sometimes referred to as Bonaf?s Abenxueu), created the frame for the retablo.

 

Posted on: April 21st, 2010

SectionsArts

Nearly six and a half centuries before McDonald's first introduced its iconic logo designed by Jim Schindler, artists had already invented the double-humped shape. The Flemish painter Michiel van der Borch's 1332 manuscript illustration "Moses receives the Tables of the Law" shows a haloed prophet, his hair twisted into horns, carrying his staff and wearing a red robe as he reaches out to receive the Ten Commandments from God. Hundreds of medieval manuscript illuminations, as well as dozens of paintings by Chagall, feature the same rounded layout.

 

Posted on: April 8th, 2010

SectionsArts

The joke about "old and tribal" Jews, who are always pathologically wondering if everything is good for the Jews, goes that when they see a new lint filter on the dryer, they want to know if the new mechanism is good for the Jews. So says Josh Kornbluth in his one-man performance "Andy Warhol: Good for the Jews?"

 

Posted on: March 29th, 2010

SectionsArts

In an instance of form following content, Joseph Mallord William Turner's "The Fifth Plague of Egypt" was recently exiled from its home at the Indianapolis Museum of Art for the exhibit "J.M.W. Turner," which was organized by the National Gallery of Art in Washington, D.C., the Dallas Museum of Art and the Metropolitan Museum of Art in Manhattan, in association with London's Tate Britain. According to the wall texts from both the exhibit and the painting's permanent home in Indianapolis, the title Turner selected for his biblical study features one of art history's greatest typos.

 

Posted on: March 29th, 2010

SectionsArts

In an instance of form following content, Joseph Mallord William Turner's "The Fifth Plague of Egypt" was recently exiled from its home at the Indianapolis Museum of Art for the exhibit "J.M.W. Turner," which was organized by the National Gallery of Art in Washington, D.C., the Dallas Museum of Art and the Metropolitan Museum of Art in Manhattan, in association with London's Tate Britain. According to the wall texts from both the exhibit and the painting's permanent home in Indianapolis, the title Turner selected for his biblical study features one of art history's greatest typos.

 

Posted on: March 24th, 2010

SectionsArts

Little did artist Nechama Farber know, when growing up in Minsk, Belarus, that some day she would yearn to live in Israel, become an artist, sell her Judaic paintings, drawings and prints internationally, be commission to create portraits for Jewish families, and, most noteworthy, create an original painting for one of the most grandiose synagogues in Eastern Europe, the 102 year old Riga Synagogue in Latvia.

 

Posted on: March 3rd, 2010

SectionsArts

Greek and Roman mythology envisioned the fates -- the Moirae or the Parcae -- as spinners of thread. Clotho (Nona) wove life's threads; Lachesis (Decima) measured; and Atropos (Morta) cut. To the Greeks and Romans, the cosmos was artfully woven by deities, but was also unstable and liable to fray or to unwind piece by piece. Given the Greco-Roman gods' tendencies to act like children, the pattern of life was particularly chaotic.

 

Posted on: March 3rd, 2010

SectionsArts

Greek and Roman mythology envisioned the fates -- the Moirae or the Parcae -- as spinners of thread. Clotho (Nona) wove life's threads; Lachesis (Decima) measured; and Atropos (Morta) cut. To the Greeks and Romans, the cosmos was artfully woven by deities, but was also unstable and liable to fray or to unwind piece by piece. Given the Greco-Roman gods' tendencies to act like children, the pattern of life was particularly chaotic.

 

Posted on: February 17th, 2010

SectionsArts

At the risk of being crude, the narrative in Numbers 5 of the Sotah, the so-called "wayward wife," ought to be a goldmine for biblical painters. It is hard to imagine a biblical punishment more vivid and aesthetically fertile than the adulterous woman's belly bursting after she drinks the "bitter waters" into which the priest has erased the Divine Name - a violation of the third commandment so reprehensible it is clear how serious the Torah sees this issue. Forget the shyness of Esther before Ahasuerus, which has so fascinated artists for centuries. The Sotah is on trial for her life, literally exposed and alone in front of a host of men in the holy Temple. Numbers 5 devotes 21 verses to the Sotah; by comparison, Numbers 20 only gives 13 verses to Moses' sin of striking the rock, which prevents him from entering the Holy Land.

 

Posted on: February 17th, 2010

SectionsArts

At the risk of being crude, the narrative in Numbers 5 of the Sotah, the so-called "wayward wife," ought to be a goldmine for biblical painters. It is hard to imagine a biblical punishment more vivid and aesthetically fertile than the adulterous woman's belly bursting after she drinks the "bitter waters" into which the priest has erased the Divine Name - a violation of the third commandment so reprehensible it is clear how serious the Torah sees this issue. Forget the shyness of Esther before Ahasuerus, which has so fascinated artists for centuries. The Sotah is on trial for her life, literally exposed and alone in front of a host of men in the holy Temple. Numbers 5 devotes 21 verses to the Sotah; by comparison, Numbers 20 only gives 13 verses to Moses' sin of striking the rock, which prevents him from entering the Holy Land.

 

Posted on: February 10th, 2010

SectionsArts

Yisgadal v'yisgadash sh'mai rabba b'alma dee v'ra chir'usay. For many Jews there comes a time when we will say these words every day, many times a day, for 11 months as part of the process of mourning a parent. We bravely declare, "May His great Name grow exalted and sanctified in the world that He created as He willed." Over and over we repeat this plea, this affirmation of the greatness of God who took away our loved one. Our loss becomes the occasion for us to proclaim the glory of God's name found in His creation, the very world around us.

 

Posted on: February 3rd, 2010

SectionsArts

Malcah Zeldis' watercolor painting "Jacob's Dream" (1982) is the only representation I know of the patriarch that represents him as bearded man with no moustache. The pink-skinned dreamer in Zeldis' painting wears a robe that evokes the technicolored dream coat his son Joseph would wear, and he sleeps on a hill using what the Bible describes as rocks (but Zeldis renders more as books) for pillows. In the background of the work, which belongs to the genre of na?ve art, one can spot the bundles of grain and the celestial objects that would later figure into Joseph's dream. As Jacob dreams of the changing of the angelic guard, Zeldis seems to say, he lays the foundation for Joseph's dreams of his own rise to power. The angels that ascend and descend the "ladder" - which is very flimsy and would surely not comply with fire codes - are red-headed and blue-eyed, and their wings sag at their sides like sacks over their shoulders.

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Printed from: http://www.jewishpress.com/sections/arts/rylands-haggadah-medieval-jewish-art-in-context/2012/08/09/

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