Latest update: June 10th, 2013
Heroes of Ancient Israel: The Playing Card Art of Arthur Szyk Published by Historicana – www.szyk.com
Arthur Szyk (1894; Lodz, Poland – 1951; New Canaan, USA) was a driven man determined to serve his people through his art. A passionate supporter of Jabotinsky’s Revisionist Zionists from at least the mid-1930’s, Szyk’s art almost always had a political edge. As we noted on these pages arch 12 & 19 2010, the Szyk Haggadah (1934 -1936) was originally an explicitly anti-Fascist creation. Therefore the recent publication by Historicana of “Heroes of Ancient Israel: Playing Card Art of Arthur Szyk” is notable for its lack of overt political content. Indeed, its strength lies in a subtler affirmation of Jewish sovereignty and wisdom.
In many ways the painting, “Trumpeldor’s Defense of Tel Hai,” Lodz, 1936 is more typical of Szyk’s work during those years. Here he is celebrating the ultimate sacrifice of Joseph Trumpeldor, the venerable hero of early Zionist settlement, martyred on March 1, 1920. Szyk depicts the one-armed Trumpeldor rallying his men to defend the northern Jewish settlement. Our green-shirted hero is at the pinnacle of a heroic pyramid of fighters composed of every kind of Jew – women, men, old, young, pious and secular. The quotation from Pirkei Avos 1:14 at the bottom of the image: “If I am not for myself, who will be for me?” brilliantly unites a political image with a sacred text. Significantly, this image was later used by the Bergson Group in America to rally support for the defense and establishment of the State of Israel during World War II.
In contrast, the original watercolor and gouache painting of “Playing Card Art” (Collection of Raziel Unger) thought to date from the mid-1930’s (the works are undated) simply arranges Jewish kings, Queens and heroes into the Court Cards (King, Queen, Jack) of the standard four playing card suites (Spades, Hearts, Diamonds & Clubs). That said, Szyk’s choices and order of placement are revealing. I believe it will be instructive to read the cards as a kind of psychological transition from a harsh and aggressive hero to a more subtle expression of Jewish power. It is important to note that we have no indication from the artist as to his ultimate intentions in these works.
All of the figures are holding a symbolic object that denotes their power or attribute. This arrangement reflects the historical tradition of European playing cards that, beginning in the 14th century, were hand-painted (and printed) illuminated miniatures generally depicting figures of nobility. It is logical to seek a common theme across each suite and to order it within the chronology of Jewish history, as can be easily seen in Szyk’s choice of kings.
The King of Spades is King Saul, grasping the fateful spear that he threw in anger at David. He menacingly frowns at the viewer, a pure distillation of aggression. Next to him is Queen of Spades, Queen Esther, holding a royal scepter that is hers by right and by dint of her courage to approach King Ahasuerus unbidden. She gazes at us imperiously. Finally the Jack of Spades is represented by Judah Maccabee, the proto-typical Jewish revolutionary general. His laudatory cunning and courage are perhaps mitigated by the fact that his family presumptuously combined the office of High Priest with that of King of Israel. Each member of this suite exhibits an assertive if not aggressive personality.
Next the King of Clubs is King David, here represented by his poetic harp. His gaze is softer and more thoughtful than Saul. Judith is the Queen of Clubs and, while brandishing her sword with a determined look, she is known for her great piety and skillful manipulation of the foolish Holofernes, who was drunkenly led to the bed in which he would lose his head. Bar Kochba is the Jack of Clubs, also with a more introspective expression, his heroism against the Romans but a prelude to the tragic beginning of a 2000 year exile.
King Solomon represents the King of Hearts with a passive equanimity, gently holding his Song of Songs, his calm serenity expressing his legendary wisdom. Ruth as the Queen of Hearts is likewise sweetly self-possessed, a blond convert among all the other dark-haired Jews. John of Giscala (Yochanan ben Levi) as the Jack of Hearts presents a calm warrior; indeed his cunning allowed his strategic escape from Titus to take up the leadership of the Zealots in the final battle for Jerusalem. Unfortunately his latter history in the siege of Jerusalem was violent and divisive. Therefore it is hard to fit him into the pensive paradigm of the other two.
Finally the King of Diamonds is fittingly represented by King Hezekiah. Quite beyond his courage in resisting the brutal assault of the Assyrian Sennacherib on Jerusalem, it was King Hezekiah’s determined religious reforms and return to the worship of Hashem that earned him the praise that he: “trusted in the Lord the God of Israel; so that there was no one like him among all the kings of Judah after him, or among those who were before him” (2 Kings 18:5). Defense of Torah similarly characterized Deborah as Queen of Hearts. She calmly holds a miniature scale representing her role as the only female Judge of Israel, one who wisely defended Israel in the face of the assaults of the Canaanite general Sisera. The choice of Simon Bar Giora as Jack of Diamonds does not fit the pattern he was a deeply violent leader during the Siege of Jerusalem, tragically contributing to the carnage and civil war that led to the defeat of the city in 70 CE.
Arthur Szyk’s “Playing Card Art” is a sensitive survey of what it means to be a Jewish hero. While indeed the series offers “the heroes of ancient Israel as the paradigm for Jewish survival and triumph over adversity” (Irvin Ungar), nonetheless the artist has presented a greatly nuanced view of Jewish leadership and its consequences, all in a format in which one can settle down to a friendly game of poker while pondering the complexity of Jewish history.
[I am indebted to the excellent catalogue by Allison Claire Chang on this series for background and historical perspective.]
About the Author: Richard McBee is a painter and writer on Jewish Art. Contact him at email@example.com
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.
If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.