Situated in the south of Jerusalem, the project benefits from one of the city’s most prestigious and desirable locales, nestled in a particularly attractive area between the Talpiot neighborhood and the green groves of Kibbutz Ramat Rachel.
“Miriam M?rsel Nathan: Memory of a time I did not know…”
Curated by Steven Cushner
Through Dec. 17, 2010
Ann Loeb Bronfman Gallery, Washington D.C. JCC
1529 16th Street, NW, Washington, D.C.
In Italo Calvino’s short story “The Adventure of a Photographer,” part of his collection Difficult Loves (1985), the “non-photographer” and bachelor Antonino Paraggi, finds himself increasingly alienated from his married friends who go out with their families and cameras each Sunday and “come back as happy as hunters with bulging game bags,” their photographic catch of the day.
A philosopher by “mental attitude,” Paraggi loves discussing current events with his peers. He has no particular anemic reaction to the here and the now, but he annoys his more sentimental friends by insisting that photographing events-particularly when those photographs are staged-inevitably sacrifices the true present for the possibility of enjoying the photographs in the future.
Paraggi notes that photographing children is one of a parents’ first instincts. “Given the speed of growth, it becomes necessary to photograph the child often, because nothing is more fleeting and unmemorable than a six-month-old infant, soon deleted and replaced by one of eight months, and then one of a year; and all the perfection that, to the eyes of parents, a child of three may have reached cannot prevent its being destroyed by that of the four-year-old,” Calvino observes. “The photograph album remains the only place where all these fleeting perfections are saved and juxtaposed, each aspiring to an incomparable absoluteness of its own.”
This is precisely what confounds Paraggi, who cannot realize that his bachelorhood places him in far graver danger of being forgotten than his married peers playing the amateur photographer capturing their children.
Eventually, Paraggi takes the photographic plunge, but he decides his craft must represent a throwback. He scavenges for an old camera (the kind with a bulb to squeeze) and accessories in flea markets and other “cemeteries of objects no longer serviceable” and manages to create an anachronistic studio, where he photographs a particular model, who becomes his wife. In the end, Paraggi can find just one photographic project that is not contrived and staged-photographing a pile of torn-up staged photographs, a deconstructionist composition if there ever was one.
Portrait of Miriam M?rsel Nathan by David Nathan
Since photography was popularized in the early 19th century, it has had many opponents who, like Paraggi, have viewed it as a destructive medium. Several chassidic masters were rumored to have shunned having their pictures taken for fear of violating the Second Commandment, and there are Muslims today who make faces when posing for their driver’s licenses for similar reasons. But Jewish artist Miriam M?rsel Nathan, whose work is on exhibit at the Ann Loeb Bronfman Gallery in Washington, starts from the opposite premise.
Where Calvino was troubled by photography’s artificial response to life and prescribed destructive photography to overcome that design problem, M?rsel Nathan’s project starts with a single posed photograph of her aunt Greta and tries to create Greta’s world.
Miriam M?rsel Nathan. “Greta in green.” 30″ x 22″ monotype. 2008
M?rsel Nathan, a former director of the Washington Jewish Film Festival, created all the works in the Bronfman Gallery exhibition based on a series of pre-World War II family photographs she found in a small box. She has been fascinated by these pictures her entire life. “I have become an interpreter of these images, piecing together a story of people who look like me and my children and my grandchildren,” she says.
Making monotype prints of a photograph of her aunt Greta, M?rsel Nathan realized she had no idea what color dress her aunt was wearing in the black-and-white picture. “In fact, I didn’t know what colors she liked-a detail that points to a much larger issue, which is that I don’t know much about my aunt at all,” she says.
In a series of screen prints of the photograph-each of which includes a different colored dress-M?rsel Nathan imagines the content of the image in a manner reminiscent of Andy Warhol’s series on Marilyn Monroe, self-portraits and Campbell’s soup cans.
“The series of screen prints is of the same dress but in many different colors, as if to say to my aunt Greta-which of these do you like?” she says.
Miriam M?rsel Nathan. “Which One?” 15″ x 11
About the Author: Menachem Wecker, who blogs on faith and art for the Houston Chronicle at http://blogs.chron.com/iconia, welcomes comments at email@example.com.
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Jews, wake up! Stop educating the world and start educating yourselves.
The lessons conform to the sensitivities and needs of the Orthodox community…
The program took on special significance as it marked not only the first anniversary of Rebbetzin Kudan’s levayah but also the 27th yahrzeit of Rebbetzin Chaya Mushka Schneerson, a”h.
It captures the love of the Jewish soul as only Shlomo Hamelech could portray it – and as only Rabbi Miller could explain it.
Erudite and academic, drawing from ancient and modern sources, the book can be discussed at the Shabbos table as well as in kollel.
I’m here to sit next to you and help you through this Purim with three almost-too-easy mishloach manot ideas, all made with cost-conscious paper bags.
Kids want to be like their friends, and they want to give and get “normal” mishloach manos stocked with store-bought treats.
Whenever he did anything loving for me, I made a big deal about it.
“OMG, it’s so cute, you’re so cute, everything is so cute.”
A program that started with a handful of volunteers has grown exponentially to include students from a wider array of backgrounds.
Tutor. Counselor. The doctor too,
Sometimes it’s hard to keep up with you.
The exhibit, according to a statement from guest curator Michele Waalkes which is posted on the museum website, “examines how faith can inform and inspire artists in their work, whether their work is symbolic, pictorial, or textual in nature. It further explores how present-day artwork can lead audiences to ponder God, religious themes, venerated traditions, or spiritual insights.”
It all started at an art and education conference at the Yeshiva University Museum. When one of the speakers misidentified a Goya painting at the Frick Collection, both the gentleman sitting next to me and I turned to each other and corrected the error simultaneously.
One of my favorite places when I was growing up in Boston was the used bookstore on Beacon and St. Mary’s streets. Boston Book Annex could play a used bookshop on television; it was dimly lit and cavernous, crawling with cats, and packed with a dizzying array of books, many of which sold three for a dollar. But used bookstores of this sort, however picturesque and inviting, are a relatively modern phenomena. In the Middle Ages, for example, I would never have been able to afford even a single used book unless I had been born into an aristocratic family. (Full disclosure, I was not.)
Jewish medals, several with Hebrew inscriptions and provocative imagery, were among the gems at The European Art Fair (TEFAF) in Maastricht, Netherlands, as I wrote in these pages two weeks ago. Another mini-trend at the fair, which will interest Jewish art aficionados, was an abundance of works by Marc Chagall.
It’s virtually impossible to ignore the financial aspects of TEFAF Maastricht, the annual arts and antiques fair in the historic city about two hours south of Amsterdam. More than 250 dealers from nearly 20 countries sell their wares—which span from Greek and Roman antiquities to contemporary sculptures—in the halls of the Maastricht Exhibition and Congress Centre, whose corridors are adorned by nearly 65,000 tulips.
Max Ferguson’s 1993 painting Katz’s may be the second most iconic representation of the kosher-style delicatessen after the 1989 Billy Crystal and Meg Ryan film, When Harry Met Sally. Ferguson’s photorealistic painting depicts the deli from an interesting perspective, which is simultaneously inviting and hostile—in short, the dichotomy of deli culture.
The whole idea of an artful pushka (tzeddakah or charity box) is almost a tease, if not an outright mockery. Isn’t there something pretty backward about investing time and money in an ornate container to hold alms for the poor?
Located about nine miles north of Madrid, the Palacio Real de El Pardo (Pardo Palace) dates back to the early 15th century. Devastated by a March 13, 1604 fire that claimed many works from its priceless art collection, the Pardo Palace and its vast gardens were used as a hunting ground by the Spanish monarchs.
Printed from: http://www.jewishpress.com/sections/arts/the-adventure-of-a-jewish-photographer-miriam-mrsel-nathans-photo-paintings/2010/10/13/
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