web analytics
March 27, 2015 / 7 Nisan, 5775
At a Glance
Sections
Sponsored Post


Home » Sections » Arts »

The Jewish Cemetery: Jacob van Ruisdael’s Homage To Religious Freedom

Image courtesy of the Detroit Art Institute

Image courtesy of the Detroit Art Institute

Dr. Montalto had apparently been harboring religious feelings strong enough to lead him to renounce his illustrious practice and comfortable lifestyle to declare publicly what he really wanted to be, a Jew. Despite the fact that he had been baptized and had outwardly conformed to Christianity, his deep feelings for Judaism overpowered all his previous history, as well as his secular lifestyle.

******

Beth Haim Cemetery, Amsterdam

Beth Haim Cemetery, Amsterdam

The Florentine envoy Mantauto tracked down the doctor in Venice, requesting to meet with him to ascertain the reasons for his unannounced disappearance. Mantauto filed a report on his meeting with Montalto for the Florentine court, noting that the doctor, “in this ghetto of Venice with his yellow hat [physician’s hat],” avowed his allegiance to the Grand Duke, but that he made his decision to go away only for his own interest and religious zeal, and for this reason he felt he was obliged to leave residences, comfort, and the hopes he had when he was living with a Christian name, and be satisfied instead to live a poor, contemptible life without comfort and little hope in the law.

The envoy said that the doctor had declared his intentions to be wholly pure, and that he would not in any way undermine Ferdinando I:

“He hopes that the Grand Duke is willing to forgive him and excuse him and continue to count him among his servants, even if in the lowest post. He affirms that he did not leave because of persecution or at someone’s request, and that he has never dealt with such matters. He promises never to try to persuade anyone to leave there and come here, as he has done, and affirms that he has never done it or thought about it, and will give to this effect whatever promise or security will be asked of him; and I must confess that he presented his feelings, passions and reasons with such strength, humility, and modesty that I remained as impressed as one can be in such a case.”

Montalto’s decision to leave, according to the envoy, had been hastened when he was passed over for a university academic position, but the doctor had also expressed concern about his future prospects for a livelihood. Although “all of his possessions together are not worth 300 scudi and he has children to support,” wrote Mantauto, “ . . . the fact of the matter is that he won’t lack earnings and material advantages in the ghetto. In addition to other possible ways of making a living there must be six or seven thousand people and apparently no one now really skilled in the medical profession.”

*****

In the Jewish ghetto of Venice, Dr. Montalto was free at last to assume the public identity of a Jew. In 1612 he moved to Paris, where he soon became the private physician to the Florence-born Maria de’ Medici, the queen consort of France and wife of Henry IV, whom he had met about five years earlier while traveling back from the Low Countries. His service to the queen returned him to a position of importance, but a few years later, in February 1616, while on a diplomatic trip in the city of Tours, southwest of Paris, he fell ill and unexpectedly died. Because there were no Jewish cemeteries in France, by the queen’s order Montalto’s body was embalmed and taken to Ouderkerk for interment alongside his Sephardic brethren.

The Beth Haim cemetery was only about two years old at the time, but it was a measure of progress that the Portuguese Jews of Amsterdam, many of them refugees from the Inquisition, finally had a cemetery of their own near the city. Beth Haim had opened in 1614; the meaning of its name, “House of the Living,” reflected the fundamental belief of Judaism that the souls of its people remain alive forever.

Through the limitation of his own mortality, Felipe Montalto disappeared for the last time in the year 1616, but in physical body only. Thanks to the painter Ruisdael, whose own Mennonite religious congregation embraced the New Testament doctrine that the New Covenant of Christ had superseded that of the Hebrew Old Testament, Montalto’s spirit lives on. In an image on canvas, Montalto is symbolically entombed as a self-professed religious Jew. As Dr. Montalto slumbers in eternal repose, his lustrous tomb in Ruisdael’s artistic allegory shines like a first-magnitude star, a beacon in a dim world signaling a timeless message about the dignity and nobility of remaining true to one’s convictions despite the personal cost. The gleaming vault is an allegory of the transcendent qualities of life that Ruisdael himself sought to portray in his painting.

In his Jewish Cemetery, Ruisdael has kept alive not just the memory of Dr. Montalto and all the refugees of Beth Haim, but of suffering souls everywhere and of all times who sacrificed whatever they had to assume the life they wanted to live. Through the power of his art, Ruisdael has preserved that transcendent legacy.

About the Author: Harvey Rachlin is an award-winning author of thirteen books including “Lucy’s Bones, Sacred Stones, and Einstein’s Brain,” which was adapted for the long-running History Channel series "History's Lost and Found." He is also a lecturer at Manhattanville College in Purchase, New York.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “The Jewish Cemetery: Jacob van Ruisdael’s Homage To Religious Freedom”

Comments are closed.

Current Top Story
Republican Sen. Kirk at Senate debate on pro-sanctions amendment.
Senate Warns Obama by 100-0 Vote for Pro-Sanctions Amendment
Latest Sections Stories
Baim-032015

First, sit down with your helpers and a pen and paper and break the jobs down into small parts.

Food-Talk---Eller-logo

Kitchen surfing is a unique concept that brings professional chefs to your home to prepare a meal in your own kitchen.

A lot of people have heard about dyslexia, a learning disability that concerns reading.

I believe that Hashem will only bring Moshiach when we finally achieve achdus.

He always impressed me with his brilliance and erudition. But it was his warm remarks and his sincere concern that made me want to please him.

Often I open Haggadot and find depictions of the Makos or slavery that I find troubling for a young audience.

Because birth order can affect most children in similar fashion, there are things you can do to help your children overcome weaknesses that birth order has thrown their way.

There’s so much he could do
Resources are not few
He refuses to end all
His SILENCE.

Playing a musical instrument can help build faith in yourself as you observe yourself do something splendidly.

The task of studying Latin may not be a worthy endeavor to most of the population, but for those who plan on going into medicine or law it may not be such a bad idea.

More Articles from Harvey Rachlin
Front-Page-020615

Our current feature consists of two parts: (1) Israel and Jewish politics and (2) Jewish organizations.

Golden presents a compelling saga of poor but determined immigrants who fled pogroms and harsh conditions in their homelands for a better life in a land of opportunity.

While police officers face dangers every day on the job, Jews also face danger in their daily lives.

Everything I imbibe is with my inimitable fervor for being Jewish.

For our purposes, we will focus on Jewish-related subjects and call it “What’s Your Jewish Perspective?”

the observant individual has the seeds of self-discipline that can be applied to nonreligious endeavors

Each week, the Shabbat morning service tells a different dramatic story.

Printed from: http://www.jewishpress.com/sections/arts/the-jewish-cemetery-jacob-van-ruisdaels-homage-to-religious-freedom/2013/05/31/

Scan this QR code to visit this page online: