web analytics
May 23, 2013 /14 Sivan, 5773
At a Glance
Sections
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



Tevye in the Promised Land, Chapter Twenty-Three: A New Kind of Jew


tell a friend
Tevye.500

Before continuing his narrative, Elisha once again filled Tevye’s glass to the brim, as if to fortify him for the saga he was about to relate. Tevye listened intently. Chickens scurried around them and occasionally flew onto the table, but the two men ignored them. With a broom, one of Elisha’s children kept sweeping them away from the “salon.”

With eighty fellow villagers, Elisha’s family had set forth with all of their meager belongings. Uncles, aunts, cousins, and parents accompanied them for miles before waving tearful good-byes. Children and grandparents who had trouble walking, rode on the few camels they had. Everyone else traveled on foot. After three days, they reached the great desert and began a punishing trek. Their mornings would begin an hour before sunrise, when they would set off in cool of the dawn. Hours later, when the sun rose over their heads in the sky, they would seek rest from its pitiless heat, crowding together in whatever shade they could find. Scorched by the sun and desert wind, the men had to strip off their undergarments. The desert water was bitter, barely quenching their thirst. For meals, the women baked malawach, a thin, wafer-like pancake of bread. All through the day, flies clung to their faces, no matter how much they were swatted away. In the late afternoon, when the sun’s fury lessened, they once again set forth over the endless landscape of dunes. In the evening, they would walk until they came upon a village, where they would buy whatever staples they lacked. More often than not, hostile tribesmen sought to rob them, but four of the Jews had guns, and one blast from a rifle was enough to scare marauders away.

One night, they were surrounded by a company of Moslem soldiers. When the soldiers attacked, the Jews pulled out their swords. Elisha’s oldest son, Ariel, opened fire with his rifle. Immediately, the soldiers panicked and fled. But the victory was short-lasting. In the next village they came to, more soldiers were waiting. The Jews were arrested as traitors and held under guard for a week until the decision arrived from the capital to release them. Elisha called it a miracle.

“Thank the good Lord,” Tevye said, pushing his empty glass forward.

“Amen,” Elisha responded. “In the merit of our righteous forefathers who remained faithful to our holy Torah for thousands of years in the face of oppression and danger, God saves us again and again.”

“To our forefathers,” Tevye said, holding up his replenished glass. The two men toasted and Elisha continued his tale.

Weeks later, after having marched on foot over two-thousand kilometers, the Yemenites reached the coast. Some fainted at the sight of the water. A grandfather collapsed in the water and drowned. To escape the sun and the heat, they gathered sticks and cloth and made primitive shelters on the beach. They were told that the steamer traveling to Palestine passed by once in six months. They could wait or take sailboats to Aden, but Jews were forbidden to enter Aden with arms. So they sold their rifles and swords, even their slaughtering knives. For weeks they ate fruit and fish. Then, while waiting for the boat to arrive, a company of soldiers on horseback appeared on the seashore and charged at them while they were unarmed. The only defense they had were the weapons of their forefathers – the blasts of their shofars and their prayers. Elisha stood with his long, curving ram’s horn and sent three militant blasts through the air. “Tekiah! Tekiah! Tekiah!” Other shofars sounded around him. Thinking that the Jews were calling evil spirits, the soldiers turned and retreated. The Moslems, Elisha explained, were superstitious people, and they feared that the Jews could bring down thunderbolts from Heaven.

In the meantime, a sailor came running with the news that a boat was waiting out in the harbor. Walking in water up to their chests, they reached the small rowboats which ferried passengers out to the ship. With a cheer, the Jews climbed on board.

Tevye raised his empty glass once again with a broad, cheerful smile. But this time, Elisha did not extend the bottle. His eyes squinted with seriousness as he went on with his story. Their joy, he said, was short-lived as storm clouds rushed toward them and enveloped the ship in turbulent waters. Crowded together, with rain pouring down on their heads, and a howling wind piercing their bones, the terrified Jews roped themselves together so that the waves crashing down over the boat would not wash them away. They begged the Almighty to save them. A week passed without a glimpse of the sun. When Elisha’s pregnant wife went into labor, the other women sat in a circle around her, screening the men from the birth. Not a peep passed her lips as her eleventh child was born. But before Elisha’s friends could wish him a mazal tov, a mast snapped like a twig, and a sail flew away over the ocean. Waves splashed on board. Planks shattered and seawater poured through the breaches. Three children were washed overboard. No one could save them. Working heroically, the crew managed to anchor the ship close to the shore, where hasty repairs were made. Elisha paused in his story to bend down to the floor and pick up the toddler who was crawling under the table. Fittingly, he had named the boy, Yonah, after the prophet who had been saved from a stormy and turbulent sea.

tell a friend

About the Author: Tzvi Fishman was awarded the Israel Ministry of Education Prize for Creativity and Jewish Culture for his novel "Tevye in the Promised Land." For the past several years, he has written a popular and controversial blog at Arutz 7. A wide selection of his books are available at Amazon. The views expressed in this blog are solely those of the author and do not represent the views of The Jewish Press


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
Women and baby at Givat Asaf. A US Embassy officials attended a hearing on a Peace Now petition to story the community
US Implicitly Backs Peace Now Petition to Destroy Outpost
Latest Sections Stories
South-Florida-logo

Florida is famous for sparkling water. We have the beautiful Atlantic Ocean and Gulf of Mexico surrounding our coast. We have bays, lakes, canals and, of course, an incredible abundance of swimming pools in homes, resorts, apartment complexes and city parks.

South-Florida-logo

The buzz is back as Camp Gan Israel Florida Overnight gears up for another fantastic summer, CGI Florida style. What makes CGI Florida so different from all the other overnight camps? It’s all in the details.

Teens-051713

Leah Katz, a TeenZone camper at Oorah’s TheZone summer camp and an 11th grader at Midwood High School, read her winning essay about how TheZone changed her views on Judaism at the Jewish Heritage Awards Ceremony held at Brooklyn District Attorney Charles Hynes’s office in April. The purpose of the Jewish Heritage Essay Contest is to acquaint public school students with Jewish history and customs and to help foster a deeper understanding of Jewish culture. The contest is open to students of all ethnic and religious backgrounds. Leah’s essay is reproduced in full below.

Moshe Sharett, the head of the Jewish Agency’s Political Department, visited Egypt in 1945. In Cairo he met a most remarkable young woman, a beautiful journalist who was the darling of Egyptian high society – from high-ranking military brass, to culture icons and Muslim sheikhs, to the court of King Faruk.

The two proceeded to talk about everyday things and surprisingly her mother-in-law did not find anything else to criticize. This occurred a few more times, with my client changing the topic every time by complimenting her mother-in-law or mentioning something positive about her.

There is always a lot of confusion surrounding sensory processing disorder – mainly because there are many different diagnoses that fall under the catch-all phrase sensory processing disorder (SPD). Among them are three specific subcategories:

The doctor had warned us that even if we did everything right and followed the protocol after the follicle was of the right size, there was no guarantee of success. Fertilization still had to occur, and just like couples do not necessarily become pregnant every month, we had no way to know if we were actually expecting for two full weeks.

Jewish Press columnist Rebbetzin Esther Jungreis, founder and president of Hineni, the international Torah outreach organization, recently addressed an overflowing audience at the Beth Jacob Congregation of Irvine in southern California. Rebbetzin Jungreis’s address theme, “Making a Good Relationship Magical,” was apropos for the evening’s main mission: raising funds for the Irvine community’s mikveh.

You have probably been planning your marriage since you were about three. Let’s fast-forward to a big milestone– your twenty-fifth wedding anniversary. (Don’t worry, you don’t look a day over twenty one!) Now, would you appreciate your husband buying you a dozen roses that some florist recommended?

As I mentioned in my earlier articles about our family trip to Israel, our night flight went pretty smooth, thanks to my children’s willingness to sleep throughout the flight. I, on the other hand, didn’t sleep a wink and I wasn’t feeling too great by the time we landed. But we were finally in Israel, and just being in the beautifully renovated Ben Gurion airport and hearing all the Hebrew around us was exciting enough.

More Articles from Tzvi Fishman

In Hebrew, the expression “Olat HaShachar” meant “dawn.” As they set out on their new adventure, Nachman explained to his fellow pioneers that the Talmud describes the redemption of Israel using the very same term. Salvation, the Rabbis taught, comes in slow, gradual stages, like a dawning new day. After the darkness of exile, slowly, [...]

    Latest Poll

    Which is the most beautiful location in Jerusalem?









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/sections/books/the-book-shelf/tevye-in-the-promised-land-books/chapter-twenty-three-a-new-kind-of-jew/2013/01/21/

Scan this QR code to visit this page online:

Close