Word arrived that boatloads of new Jewish immigrants from Russia were arriving in Jaffa. Rumors spread that a wave of bloody pogroms were causing thousands of Jews to flee from their homes. Every settler was anxious to learn which villages had been attacked. Everyone had friends and relatives in Russia, and, of course, all of the settlers were worried about their fate. Not only was the Czar’s empire in turmoil, all of Europe was quaking in the throes of a cataclysmic war. As if overnight, enlightened, “civilized” Germany had become a raging, bloodthirsty beast. At least for the moment, the remote Turkish province of Palestine was far away from the conflict.
More often than not, the Turkish authorities refused to grant permission to allow the boatloads of immigrants to disembark. Many Jews had to sail back to Russia or Italy. Others journeyed on to Egypt. The fortunate and the brave either swam, or were secretly ferried ashore along the desolate Mediterranean coastline. Among the Jews who received legal papers, and among those who didn’t, a trickle found their way to Olat HaShachar.
With all of the building on the settlement, and with the success of their first two harvests, a decision had to be made. To keep up with the rate of development and expansion, more workers were needed. If the pioneers of Olat HaShachar truly wanted to conquer the land, they first had to conquer the workload. Presently there were not enough hands. Acres and acres of farmable land lay untouched. Sand dunes waited to be leveled and turned into vineyards. Barren wasteland waited to be transformed into pastures. The possibilities for growth were endless, but many more workers were needed.
One afternoon, a group of thirty young Jews marched into the colony. None had beards, and many didn’t even wear caps. Their backpacks were filled with apples, bread, blankets, and coconut oil, which some used for cooking and others for protecting their skin in the sun. They were led by a distinguished gentleman named Dr. Arthur Ruppin. He explained that the new immigrants had all joined his workers’ union, which he fittingly called “The Workers of Zion.” The goal of the movement was to unite all of the Jewish labor in Palestine, secure favorable terms for the workers, and thus make the Jews of the land independent, without having to depend on Arab labor to survive. Ruppin told Shimon, Tevye, Elisha, and a crowd of curious settlers, that the worker’s union was willing to hire out the laborers to the colony for minimal wages and board.
While the veteran pioneers gathered around the new immigrants to learn what was happening in Russia, Shimon took Tevye and a small group of other settlement leaders aside.
“This is a godsend,” Shimon said. “We’ve been desperate for workers for months.”
“Now we can get rid of the Arabs we hired to work in the fields,” Elisha added.
“Hiring these Jews will surely cost us much more,” Baruch said. He was Shimon’s right-hand man, in charge of the administration of the colony.
“Not according to this Ruppin,” Shimon answered.
“It’s too good to be true,” Tevye said.
The others all turned to him.
“What do you mean?” Shimon said.
“I thank the good Lord for every Jew who steps foot in the Land of Israel. But, I am sorry to say, I don’t see any rabbis among them.”
“Tevye’s right,” Sharagi agreed. “Do we want so many free-thinkers living in Olat HaShachar? They nearly outnumber us.”
“They will only be hired workers,” Shimon answered. “They won’t have a say in how we run the yishuv, nor a vote in our general assemblies.”
“Even if they don’t have a vote, their presence is sure to be a dangerous influence,” Tevye said. “I’ve raised seven daughters, and I know the pitfalls of exposing young minds to their godless ideas. Thank the good Lord, all of my daughters are married, but there are others who could be courting disaster.”
The others were momentarily silent. Elisha realized the reality of the problem. He still had three unmarried daughters and half a minyan of young, impressionable sons. Everyone turned toward Nachman.
“First we have to look at the new arrivals as our beloved Jewish brothers,” he said. “Their desire to join us in rebuilding our land is a wonderful thing. By being here, they will be exposed to the treasures of Judaism and the beauty of the Torah. As the great Sage, Hillel, taught us – we should be like the disciples of Aharon, loving our brethren and bringing them closer to Torah. At the same time, we have to be careful to put a guarding fence around our sacred beliefs, as Reb Tevye has rightly observed.”
About the Author: Tzvi Fishman was awarded the Israel Ministry of Education Prize for Creativity and Jewish Culture for his novel "Tevye in the Promised Land." For the past several years, he has written a popular and controversial blog at Arutz 7. A wide selection of his books are available at Amazon. The views expressed in this blog are solely those of the author and do not represent the views of The Jewish Press
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