In Israel, a new five month scholarship program being offered to young aspiring athletes – one of them could be you.
The 33rd Satmar Yahrzeit
On Tuesday, August 14, Satmar chassidim commemorated the 33rd yahrzeit of Rabbi Yoel Teitelbaum, zt”l (1886-1979), revered Satmar Rebbe and author of Divrei Yoel.
On that day, only men were permitted into the Kiryas Yoel cemetery. The same restriction applied the preceding evening. On Monday, August 13, the cemetery was open exclusively for ladies from 5 a.m. to 7 p.m. Men marking the yahrzeit on Monday of a close relative buried in the cemetery came before or after the restricted period. (Inside the ohel, ladies are restricted from entering the men’s side at all times, even if the chamber is empty.)
After the passing of Rabbi Moshe Teitelbaum, zt”l (1914-2006), late Satmar Rebbe and successor to the Divrei Yoel, the previously monolithic Satmar community effectively became divided. Elder son Rabbi Aaron Teitelbaum, the Satmar Rebbe headquartered in Kiryas Yoel, and Rabbi Zalman Leib Teitelbaum, the Satmar Rebbe headquartered in Williamsburg, lead the two halves of Satmar, each of which is independent and immense.
Rabbi Aaron’s following in Williamsburg is quite large. He occupies the important pulpit his venerated great-uncle, the Divrei Yoel, founding Satmar Rebbe, established in the 1970s.
In addition to their presence in Kiryas Yoel, followers of Rabbi Aaron maintain an expanding and entirely separate school system along with a number of shuls in Williamsburg that function under his leadership. Both rebbes have widespread followings – in Boro Park, Monsey, Kiryas Yoel, Lakewood, Montreal, Jerusalem, Bnei Brak, and elsewhere.
Rabbi Zalman Leib, Satmar Rebbe residing in Williamsburg, occupies the pulpit originally established by the Divrei Yoel upon his arrival in America in 1947. The successor to that pulpit upon the passing of the Divrei Yoel was his nephew, Rabbi Moshe Teitelbaum, zt”l (1914-2006), late Satmar Rebbe and author of Beirach Moshe. Rabbi Zalman Leib’s following in Kiryas Yoel is considerable and they too have established a growing school system and string of shuls there.
The Asifa and Satmar
The two brothers visited the ohel at different times and held separate yahrzeit commemorative meals. Rabbi Aaron delivered a fiery address in which he proclaimed fealty to every directive of the Divrei Yoel.
The controversy within Satmar with regard to the Asifa – the rally on the dangers of the Internet held at New York’s Citi Field in May – went public when it was reported that Rabbi Aaron not attend while Rabbi Zalman Leib did.
Rabbi Aaron declined to participate because some of the speeches were in English. Rabbi Aaron conducts himself in strict adherence to the psak din resolutions adopted at Michalowitz in 5626 (1865) that separated Hungarian Orthodoxy from other streams of Judaism. The psak din was ratified by the overwhelming majority of Hungarian Orthodox rabbis and was exactingly adhered to by the Divrei Yoel.
One of the tenets adopted at Michalowitz was the prohibition of rabbis speaking publicly in shuls or at Jewish forums in languages other than Yiddish. Rabbi Zalman Leib, together with other leading chassidishe rabbis, felt the enormous threat to Yiddishkeit posed by unrestricted use of the Internet demands that Orthodox Jews unite to fight it. Among the chassidishe rebbes who participated in and encouraged attendance at the Asifa were the Monsey Vishnitzer Rebbe, the Skulener Rebbe of Boro Park and the Pshevorsker Rebbe of Antwerp.
The Daf Yomi Siyum and Satmar
Though agreeing with the importance of the Asifa and its message, many within Satmar, particularly followers of Rabbi Aaron, vigorously faulted Satmar’s participation. If people were permitted to attend the Asifa, they feared, many would feel they could likewise attend the Daf Yomi Siyum HaShas. They felt Satmar must adhere to its principles of separation. They noted that the Kasho Rebbe directed his students and followers to step away from the seating area during the English speeches and that Rabbi Todrus Silber, Yavushna Rav, left his seat during speeches in English, returning only when speakers spoke in Yiddish. They also pointed out that Rabbi Shlomo Leib Weinberger, Satmar Dayan, put his hands over his ears during the English speeches.
The opponents of compromise point to the Siyum HaShas as “proof” that compromise is a slippery slope bringing G-d-fearing Jews to Zionism. They say the invitation to Rabbi Yisroel Meir Lau, chief rabbi of Tel Aviv and former chief rabbi of Israel, is proof of that. The Vishnitzer Rebbe instructed his followers not to attend the Daf Yomi Siyum because of the honor given to the chief rabbi – this despite Rabbi Lau’s being descended from Vishnitzer chassidim and from relatives of Rabbi Meir Shapiro, zt”l, the originator of Daf Yomi.
About the Author:
You must log in to post a comment.
Leah Katz, a TeenZone camper at Oorah’s TheZone summer camp and an 11th grader at Midwood High School, read her winning essay about how TheZone changed her views on Judaism at the Jewish Heritage Awards Ceremony held at Brooklyn District Attorney Charles Hynes’s office in April. The purpose of the Jewish Heritage Essay Contest is to acquaint public school students with Jewish history and customs and to help foster a deeper understanding of Jewish culture. The contest is open to students of all ethnic and religious backgrounds. Leah’s essay is reproduced in full below.
Moshe Sharett, the head of the Jewish Agency’s Political Department, visited Egypt in 1945. In Cairo he met a most remarkable young woman, a beautiful journalist who was the darling of Egyptian high society – from high-ranking military brass, to culture icons and Muslim sheikhs, to the court of King Faruk.
The two proceeded to talk about everyday things and surprisingly her mother-in-law did not find anything else to criticize. This occurred a few more times, with my client changing the topic every time by complimenting her mother-in-law or mentioning something positive about her.
There is always a lot of confusion surrounding sensory processing disorder – mainly because there are many different diagnoses that fall under the catch-all phrase sensory processing disorder (SPD). Among them are three specific subcategories:
The doctor had warned us that even if we did everything right and followed the protocol after the follicle was of the right size, there was no guarantee of success. Fertilization still had to occur, and just like couples do not necessarily become pregnant every month, we had no way to know if we were actually expecting for two full weeks.
The next chapter of the award-winning novel.
Jewish Press columnist Rebbetzin Esther Jungreis, founder and president of Hineni, the international Torah outreach organization, recently addressed an overflowing audience at the Beth Jacob Congregation of Irvine in southern California. Rebbetzin Jungreis’s address theme, “Making a Good Relationship Magical,” was apropos for the evening’s main mission: raising funds for the Irvine community’s mikveh.
You have probably been planning your marriage since you were about three. Let’s fast-forward to a big milestone– your twenty-fifth wedding anniversary. (Don’t worry, you don’t look a day over twenty one!) Now, would you appreciate your husband buying you a dozen roses that some florist recommended?
As I mentioned in my earlier articles about our family trip to Israel, our night flight went pretty smooth, thanks to my children’s willingness to sleep throughout the flight. I, on the other hand, didn’t sleep a wink and I wasn’t feeling too great by the time we landed. But we were finally in Israel, and just being in the beautifully renovated Ben Gurion airport and hearing all the Hebrew around us was exciting enough.
While all the flowers that grace your Shavuos table will surely be a delight to your eye, these will be a delight for your palette as well. Create them at any level, simple or sophisticated; any way you make them they’re sure to be a sensation.
Welcome back to “You’re Asking Me?” where we attempt to answer questions sent in by people who fortunately have fake names, so they won’t be embarrassed. I don’t know how they got through school, though.
Speechless wonder is the reaction to the beautiful vision seen though the Arch of the Keshet Cave at the Adamit Park in the Galilee. One of the most amazing natural wonders in Eretz Yisrael, the Me’arat Hakeshet — also known as the Rainbow Cave or Arch Cave — can be found up against the Israel-Lebanon border just a few kilometers from Rosh Hanikra and the sparkling blue Mediterranean Sea. It is situated amid the wild scenery on the cliffs of Nachal Betzet and Nachal Namer, on the Adamit Ridge.
Printed from: http://www.jewishpress.com/sections/community/my-machberes/my-machberes-36/2012/08/23/
Scan this QR code to visit this page online:
No related posts.