Communicated: TefillaChillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
Rabbis Defend Metzitzah B’Peh
One hundred twenty-five chassidishe and yeshivish rabbis have signed a kol koreh proclamation stating there will be no compliance with a proposed New York City Department of Health requirement for parents and mohelim (practitioners of circumcision) to sign an “informed consent” document before metzitzah b’peh is performed on infant males. The message they wish to convey is that many Orthodox Jews will not be intimidated into changing any aspect of the practice of bris milah with metzitzah b’peh.
Metzitzah b’peh is the oral suction of topical blood from the open wound of the removed foreskin. Immediately prior to the suction of topical blood, the mohel rinses his mouth with wine or alcohol.
Rabbi Aaron Teitelbaum, Satmar Rebbe, is not a signatory to the kol koreh. Instead, he issued his own statement proclaiming his readiness to defend the minutest phases of the traditional custom with his very life, if necessary, in accordance with the Talmudic dictum (Gittin 47b). The Satmar Rebbe says he will never allow the signing of any document by a parent or mohel of his flock that might even hint at any compromise.
The kol koreh has the signatures of 125 chassidishe and yeshivish rabbis and promises more signatures to come. The list includes religious leaders such as Rabbi Zalman Leib Teitelbaum, Satmar Rebbe; Rabbi Yisroel Belsky, rosh yeshiva Torah Vodaas; Rabbi Yechezkel Roth, Karlsburger Rav; Rabbi Mordechai Dovid Ungar, Bobover Rebbe; Rabbi Matisyahu Salomon, mashgiach Beth Medrash Govoha; and Rabbi Yisroel Avrohom Portugal, Skulener Rebbe.
In a separate statement the Igud HoRabbonim – The Rabbinical Alliance of America – while acknowledging views on both sides of the issue, declared its opposition to any government regulation of the circumcision rite. This echoes a similar statement issued recently by the Agudath Israel of Amerca.
Vishnitzer Chassunah
The Shabbos Shoftim aufruf of Aaron Teitelbaum, August 24-25, was celebrated in Williamsburg together with his father, Rabbi Yaakov Dovid Teitelbaum, Spinka rosh yeshiva in Boro Park, and his grandfather, Rabbi Shmuel Teitelbaum, rosh kollel Me’orer Hashachar, and son-in-law of Rabbi Chaim Moskowitz, Shotzer Rebbe in Williamsburg and son-in-law of Rabbi Mordechai Hager, Monsey Vishnitzer Rebbe.
On Tuesday, August 28, the chassan was brought under the chuppah in front of the Vishnitzer Beis Medrash in Monsey, where he met his kallah, the daughter of Rabbi Yitzchok Yechiel Mechel Moskowitz, Monsey Shotzer Rav; son of the Shotzer Rebbe in Williamsburg.
The chassan and kallah are grandchildren of the Shotzer Rebbe in Williamsburg and both are great-grandchildren of the Monsey Vishnitzer Rebbe. Shabbos Ki Seitzei Shevah Berachos were celebrated in Monsey. Motzaei Shabbos Shevah Berachos were held at the Shotzer Beis Medrash to honor the grandfather and Sunday night Shevah Berachos, honoring the great-grandfather, were celebrated at the Vishnitzer Beis Medrash in Monsey.
Yerushalayim Nadvorna Rebbe Visits N.Y.
Rabbi Meir Yitzchok Isaac Rosenbaum, Yerushalayim Nadvorna Rebbe, arrived at Kennedy Airport at noon on Sunday, August 26, and was met by a large group of chassidim. He was brought to the home of Rabbi Naphtali Zvi Rubin, Monsey Dombrover Rav, where he stayed for Shabbos Ki Seitzei until Sunday, September 2, when he proceeded to the home of Moshe Beilush in Boro Park, where he remained until Monday, September 3. This is his first visit to America after being crowned as Yerusahalyim Nadvorna Rebbe upon the passing of his father in March.
The newly anointed Yerusahalyim Nadvorna Rebbe has earned a reputation as a chassidishe personality unique to the Nadvorna dynasty. His leadership in Jerusalem is the fulfillment of his grandfather’s original aspirations. In 1947, when the Devar Chaim came to Eretz Yisrael, he had hoped to rebuild his dynasty in Jerusalem. Sixty-five years later, it is his grandson who is cultivating Nadvorna chassidus in the holy city.
The Shabbos Ki Seitzei tefillos and tisch were conducted at the Dombrover Beis Medrash in Monsey. Rabbi Meir Yitzchok Isaac is the son of Rabbi Yaakov Yisochor Ber Rosenbaum, zt”l (1930-2012), Bnei Brak Nadvorna Rebbe and author of Beer Yaakov; son of Rabbi Chaim Mordechai Rosenbaum, zt”l (1903-1977), Nadvorna Rebbe and author of Devar Chaim who survived the Holocaust and moved to Palestine in 1947, establishing Yeshiva Mamar Mordechai in Bnei Brak; son of Rabbi Isomor Rosenbaum, zt”l (1886-1973), Nodvorna Rebbe who was anointed at age 15; son of Rabbi Meir Rosenbaum, zt”l (1852-1908), Kretchnifer Rebbe; son of son of Rabbi Meir Rosenbaum, zt”l (1852-1908), Kretchnifer Rebbe, the only person authorized by his father to issue kameyos (written amulets) to chassidim petitioning for heavenly help; son of Rabbi Mordechai Rosenbaum, zt”l (1824-1894), Nadvorna Rebbe and author of Mamar Mordechai; son of Rabbi Yesochor Bertche Leifer, zt”l (d. 1848), founding Nadvorna Rebbe and author of Sisrei Torah.
Preparations For Satmar Chassunah
The first shidduch of a grandchild of Rabbi Zalman Leib Teitelbaum, Satmar Rebbe, was realized on Sunday, November 6, 2011, when Chaim Hersh (Chaim Zvi) Rosenberger was engaged to the daughter of Rabbi Asher Anshel Scher, Classoner Rav. The chassan is the son of Rabbi Yitzchok Rosenberger, Lee Gardens Satmar dayan and son of Rabbi Yehoshua Rosenberger, rav of Kiryas R’ma in Beit Shemesh and member dayan of the Eidah Hacharedis of Jerusalem. Rabbi Yitzchok Rosenberger is a son-in-law of the Satmar Rebbe and also serves as rosh yeshiva in the Satmar Yeshiva.
The wedding is scheduled for Wednesday, Rosh Chodesh Cheshvan (October 17) in Brooklyn. The last wedding in the Satmar Rebbe’s household took place on June 11, 2008, Isru Chag Shavuos, when Rabbi Elchonon Chaim Fulop married Rebbetzin Hendel, the youngest child of Rabbi Zalman Leib Teitelbaum, Satmar Rebbe, and Rebbetzin Chaya Sarah Teitelbaum, Satmar Rebbetzin. Rabbi Elchonon Chaim is the son of Rabbi Yekusiel Yehuda (Zalman Leib) Fulop, member dayan of the Satmar beis din.
That wedding was attended by tens of thousands of chassidim from around the world in the main Satmar Beis Medrash at 152 Rodney Street, the new Satmar Beis Medrash at 550 Bedford Avenue, and at Ateres Avrohom Hall, 75 Ross Street, adjacent to the Satmar Rebbe’s residence.
The forthcoming marriage will provide chassidim from around the world an opportunity to take part in a grand Satmar simcha. The weddings of the Rebbe’s children, from the time he was anointed as Satmar Rav of Williamsburg, are as follows: Rebbetzin Chana was married in Teves 2002 in the Marcy Avenue Armory; Rabbi Aaron was married on Rosh Chodesh Cheshvan 2003 in the Crainway Building; Rabbi Lipa on Rosh Chodesh Cheshvan 2006 in the New Satmar Beis Medrash on Bedford Avenue; and Rebbetzin Hendel on Isru Chag Shavuos 2008 in the New Satmar Beis Medrash on Bedford Avenue.
The upcoming wedding on Rosh Chodesh Cheshvan will take place in a gigantic area within the Navy Yard Complex that can accommodate the tens of thousands of anticipated guests.
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Nearly half a million of them fought in Red Army uniforms, under communist slogans but with a personal vengeance that was solely the result of Jewish experience. More than the “Greatest Generation,” they were the living superheroes hidden in plain sight.

It’s all over.
The orchestra is still, the lights are dimmed. Your simcha outfits hang in your closet, silent witnesses to a time you will treasure in your mind and heart forever.

Scene One:
After noticing that you can’t log into your computer, your pulse quickens as you are called into your supervisor’s office. S/he has some bad news. You are being laid off. You have 15 minutes to clean out your desk and surrender your cell phone before security escorts you out of the building. Job termination, especially in the corporate world, can be heartless.

I have always had a problem with the Omer. Doing the mitzvah of counting the Omer was of course pretty easy. Remembering to start the second evening of Passover and remembering to stop the day before Shavous took a little concentration but somehow I always managed. No, for me the nagging problem was always why was I doing this in the first place, other than the fact it was a biblical (according to the Rambam) commandment.
With the semi-mourning period of Sefira behind us, and the festival of Shavuot as well (as evidenced by the tightness of our clothing due to over-indulging in irresistible versions of cheesecake that is an integral component of celebrating our receipt of the Torah), our community can look forward to participating in joyous engagement parties and weddings.
Dear Dr. Yael:
Do you really believe that the Internet is the reason why the divorce rate is so high among young couples? This may be so in some cases, but what about the fact that many singles are pressured to get married at a young age despite not having any idea what they are looking for in a mate? And add to that the fact that many are pressured to make a decision about marriage after dating for a very short period of time.
From the moment they stand under the chuppah, newlyweds have two years to enjoy the special bliss that new love brings. This new finding, reported by the New York Times, is based on a study undertaken by American and European researchers. 1,761 people who got married and stayed married over 15 years were followed. The research shows that after two years the couples moved into a more companionable state in their relationships.
Shel Silverstein’s 1974 poem “Where The Sidewalk Ends” is intended to paint a magical picture of a world of peace and serenity far away from the “black and dark streets.” At the time, perhaps the end of the sidewalk was a place that was “measured and slow.” Today, however, for many parents, where the sidewalk ends can feel like a scary place.
The next chapter of the award-winning novel.
Florida is famous for sparkling water. We have the beautiful Atlantic Ocean and Gulf of Mexico surrounding our coast. We have bays, lakes, canals and, of course, an incredible abundance of swimming pools in homes, resorts, apartment complexes and city parks.
The buzz is back as Camp Gan Israel Florida Overnight gears up for another fantastic summer, CGI Florida style. What makes CGI Florida so different from all the other overnight camps? It’s all in the details.
Leah Katz, a TeenZone camper at Oorah’s TheZone summer camp and an 11th grader at Midwood High School, read her winning essay about how TheZone changed her views on Judaism at the Jewish Heritage Awards Ceremony held at Brooklyn District Attorney Charles Hynes’s office in April. The purpose of the Jewish Heritage Essay Contest is to acquaint public school students with Jewish history and customs and to help foster a deeper understanding of Jewish culture. The contest is open to students of all ethnic and religious backgrounds. Leah’s essay is reproduced in full below.
Moshe Sharett, the head of the Jewish Agency’s Political Department, visited Egypt in 1945. In Cairo he met a most remarkable young woman, a beautiful journalist who was the darling of Egyptian high society – from high-ranking military brass, to culture icons and Muslim sheikhs, to the court of King Faruk.
The two proceeded to talk about everyday things and surprisingly her mother-in-law did not find anything else to criticize. This occurred a few more times, with my client changing the topic every time by complimenting her mother-in-law or mentioning something positive about her.
Printed from: http://www.jewishpress.com/sections/community/my-machberes/my-machberes-37/2012/09/05/
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