A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.
Rabbi Yaakov Spivak focused on halachas that apply to hurricanes and other hazards. He recalled that last year, during Hurricane Irene, a 50-year-old Monsey father of four saw a 6-year-old boy entangled in downed electrical wires. Without hesitation, he instantly attempted to save the child. The man was electrocuted and died immediately. The boy died eleven days later.
After Hurricane Irene, several organizations issued halachic hurricane manuals. A question in one was, “If someone sees a power line fall [on Shabbos] and it poses a danger, can one contact the authorities?” That particular guideline directs that “A person should never venture out during or right after a hurricane. Coming in contact with downed power lines could be fatal. Unless the power line could cause a serious danger to the people in the home, one should wait until after Shabbos to report it.”
Rabbi Spivak, however, responding to a question from the Conference chairman, stated that authorities must be contacted immediately, even on Shabbos.
Rabbi Spivak then raised the question of when one is permitted to risk his own life to save another. He quoted Rabbi Ephraim Oshry, zt”l (1914-2003), Kovna Rav who survived the Holocaust, became the rav of Beis Medrash Hagadol of the Lower East Side, and authored Mimamakim.
Rabbi Oshry (Mimamakim 2:1) discusses the case of Dovid Itzkowitz zt”l Hy”d, who was asked by Rabbi Avraham Grodzinski, zt”l Hy”d (1883-1944), mashgiach of Slabodka Yeshiva, to intercede with Lithuanian jailers on behalf of captured yeshiva students.
The jailers were his presumably friendly neighbors who were appointed by the Nazis to cruelly deal with Jews. That attempt at intercession could possibly be dangerous if the Lithuanians turned on him. The question comes down to possibly endangering one’s self on behalf of another Jew who is in definite danger.
After considerable deliberation, Rabbi Oshry indicated that no positive obligation exists. However, if one voluntarily feels he is beholden to a higher calling, he may endanger his own life. The petitioner did indeed intercede on behalf of the students of the yeshiva and he was successful. But, Rabbi Oshry noted, the petitioner was deported and ultimately murdered in the Holocaust.
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The plan’s goal is to provide supportive housing to 200 individuals with disabilities by the year 2020.
Despite being one of the fastest-growing Jewish communities in the U.S. – the estimated Jewish population is 70-80,000 – Las Vegas has long been overlooked by much of the Torah world.
She was followed by the shadows of the Six Million, by the ever so subtle awareness of their vanished presence.
Pesach is so liberating (if you excuse the expression). It’s the only time I can eat anywhere in the house, guilt free! Matzah in bed!
Now all the pain, fear and struggle were over and they were home. Yuli was safe and free, a hero returned to his land and people.
While it would seem from his question that he is being chuzpadik and dismissive, I wonder if its possible, if just maybe, he is a struggling, confused neshama who actually wants to come back to the fold.
I agree with the letter writer that a shadchan should respectfully and graciously accept a negative response to a shidduch offer.
Alternative assessments are an extremely important part of understanding what students know beyond the scope of tests and quizzes.
Your husband seems to have experienced what we have described as the Ambivalent Attachment.
The goal of the crusade is to demonize and hurt Israel.
The JUMP program at Hebrew Academy was generously sponsored by Evelyn and Dr. Shmuel Katz.
Printed from: http://www.jewishpress.com/sections/community/my-machberes/my-machberes-44/2012/11/21/
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